The World in Time / Lapham’s Quarterly

“Handel gets to Dublin and he’s trying to put together musicians, he’s looking for singers and lo and behold, there is Susannah Cibber who has turned up in Dublin to try to restart her career at exactly the time that Handel is there,” says Charles King in this week’s episode of The World in Time. “Handel enlists Cibber in the cast, but she doesn’t read music. Anything she sings has to be plunked out on the harpsichord for her. The place of the premiere is at a charitable event; it’s going to support the indigent and folks in the hospital, the jail—it is not in a cathedral. The premier of Messiah is not even in a church but in a music hall and this new music hall is also trying to develop its own reputation. There were some well-established, very famous theaters in Dublin. This is not it. This is an up-and-comer but they’ve booked Handel for this new piece of music that he’s going to premiere.” This week on the podcast, Donovan Hohn speaks with Charles King about his new book, Every Valley: The Desperate Lives and Troubled Times That Made Handel’s Messiah. King recounts the history—both sacred and profane, but mostly profane—of the composer’s most famous oratorio, tracing its humble origins and eventual fame to series of unlikely collaborations. Among Handel’s collaborator’s: King George I, King George II, the actor Susannah Cibber, choristers from the church run by Jonathan Swift, and Charles Jennens, the depressive heir to an iron fortune who conceived of the Messiah and compiled the devotional libretto that Handel set to music influenced by Italian opera.

“When it comes to thinking about the era of the Second World War and the Holocaust, we’re nearing the end of the twilight of living memory,” says Jeremy Eichler in this week’s episode of The World in Time. “Pretty soon, there will be a time when not a single living soul on our planet has firsthand lived experience—felt contact with this particular world, these historical events. And our ways of accessing and understanding them will be exclusively passed toward dealing with different aspects of the historical record. I wanted to invite readers to join me in thinking about how music as an art form can actually burn through history’s ‘cold storage.’ Unlike another book on the era, music itself can release into the present something of the raw emotion of these earlier lives and earlier eras in order to allow for an expanded contact with the now. When we have an older work of music played again in the room right before us, we’re hearing in a very literal way the past speaking again in the present. In that sense, music is the language of time’s non-linearity and brings these distant moments closer to us.” This week on the podcast, Donovan Hohn speaks with Jeremy Eichler, historian, former chief classical music critic of The Boston Globe, and author of Time’s Echo: Music, Memory, and the Second World War, which considers the lives and the works of Arnold Schoenberg, Richard Strauss, Dmitri Shostakovich, and Benjamin Britten. Eichler practices what he calls “deep listening.” Traveling to places associated with musical war memorials written by each of his four composers, he returns “these works to history, not for their sake but for ours, so that they may become, among other things, a prism through which we ‘remember’ what was lost.” Audio excerpts of works by Bach, Schoenberg, Strauss, Shostakovich, and Britten punctuate the conversation.

“Marlowe is—astonishingly—inventing this; it’s not as if he can draw upon Shakespeare,” says Stephen Greenblatt in this week’s episode of The World in Time. “When Shakespeare wrote Hamlet, Doctor Faustus was already written. It’s a remarkable, almost inexplicable achievement to figure out how to get inside in a play where, after all, people are standing up before 2,000 or 3,000 people and revealing something. How to get inside the character quietly. In this case, it’s a scholar who has reached the end of his rope, feels despair at the exhaustion of his own learning. It has to be something in Marlowe. It’s Marlowe’s genius, but it also has to draw upon something deep inside him and his experience. Shakespeare couldn’t do quite that. Shakespeare does amazing things with Hamlet and with Prospero in The Tempest, but he wasn’t at university and wasn’t intellectual in the sense that Marlowe was trained. So this is Marlowe’s extraordinary invention, and you have to think that Marlowe was murdered at twenty-nine. If Shakespeare had been murdered at the age of twenty-nine, we would say, ‘Shakespeare, who’s that?’ ” This week on the podcast, Donovan Hohn speaks with Stephen Greenblatt, Shakespeare scholar and Pulitzer Prize-winning author, about Greenblatt’s new book, Dark Renaissance: The Dangerous Times and Fatal Genius of Shakespeare’s Greatest Rival, a history of the life and times of Christopher Marlowe, cobbler’s son turned gentleman-scholar, turned spy in Queen Elizabeth’s secret service, turned playwright and poet who collaborated with Shakespeare. In Greenblatt’s telling, Marlowe’s career, cut violently and mysteriously short, is almost as improbable and tragic as that of his most famous creation, Doctor Faustus.

Alexander Chee, a novelist and essayist, joins historians Aaron Sachs and Caleb Crain to explore the surprising intimate bonds in Moby Dick. Chee delves into chapter four's tender male camaraderie, proposing the novel as a queer love letter to Nathaniel Hawthorne. Sachs examines the captivating metaphor of the 'Monkey Rope', highlighting themes of interdependence and societal implications. Crain interprets Queequeg's journey in his coffin through a Platonic lens, enriching the discussion about beauty, mortality, and the complex layers of Melville's work.

Brenda Wineapple, a historian and author known for her work on the 1925 Scopes trial, delves into this pivotal moment in American history. She examines the clash between renowned lawyer Clarence Darrow and politician William Jennings Bryan, revealing their complex moral landscapes. The conversation highlights how the trial symbolized broader cultural tensions of the 1920s, touching on issues like academic freedom and the role of religion post-World War I. Wineapple also shares fascinating insights about Dayton's real atmosphere versus its dramatized stereotypes.

Join Pulitzer Prize-winning journalist Elizabeth Kolbert as she dives into her latest book, exploring the astonishing diversity of life on our planet. She discusses the challenges and rewards of field reporting, including her firsthand account of a sperm whale's birth. Kolbert highlights the innovative use of machine learning in understanding whale communications and how each species showcases unique survival adaptations. Engage with her thoughts on balancing joy and despair in environmental writing while seeking to awaken curiosity about the natural world.

“Father Mapple is in some strange, almost obscure way, a kind of negative double for Ahab,” says novelist and critic Charles Baxter in this episode of The World in Time. “Like Ahab, he is speaking from a great height. He begins his sermon by issuing orders. He tells all the congregants to sit down. And, you know, they have to listen to him. What other choice do they have? But what is important to me in ‘The Sermon’ is that he—how can I put this? He is the person who wants to bring a sense of proportion. And Ahab is the person who wants you to give up any sense of proportionality. It’s almost impossible to put things into perspective with Ahab. Father Mapple kind of supplies a warning and a possible lens for a reading of the entire novel. What Mapple is saying in his sermon, starting from the Book of Jonah, is that we have to learn humility. It is no use to flee from God. God will find us. And the last paragraph of ‘The Sermon’ is one of the most beautiful things, I think, that Melville ever wrote.” Charles Baxter, author most recently of Blood Test: A Comedy and Wonderlands: Essays on the Life of Literature, visits The World in Time to talk with Donovan Hohn about the politics and the mysteries of charisma in Moby-Dick. The conversation dwells on Chapter 9: “The Sermon,” in which Father Mapple, from his cockpit of a pulpit, pilots a congregation of New Bedford whalers through the theological storms of the Book of Jonah. Baxter and Hohn consider whether the novel affirms what Father Mapple preaches. They contrast his humble leadership with Captain Ahab’s narcissistic yet magnetic charisma. And they consider what both Ahab and a showman like P.T. Barnum might reveal about the charismatic confidence men who command our attention and our country today.

“They were against all categories,” says Nicholas Boggs of James Baldwin and the men he loved in this week’s episode of The World in Time. “They really were outsiders, all of them. Sometimes people think, oh, well, he was just drawn to these men who were essentially straight, like he had some kind of complex or something. Maybe. But he was also just drawn to these crazy outsiders. As Yoran Cazac put it, they were ‘eating the same substance,’ and they happened to be of different nationalities and races and even sexualities. I appreciate that they had these complicated relationships where they saw each other across difference for who they were and what they shared. It’s what sustained Baldwin. It’s what enabled him to write. It’s what he wrote about.” This week on the podcast, Donovan Hohn speaks with biographer Nicholas Boggs about Baldwin: A Love Story, a book three decades in the making. The episode follows James Baldwin on his transatlantic commutes, introducing listeners to four formative—and transformative—friendships with “crazy outsiders” that sustained Baldwin and that organize this new biography. We meet painter Beauford Delaney, the “spiritual father” and artistic mentor Baldwin found in Greenwich Village. In post-war Paris, we meet Lucien Happersberger, the Swiss émigré who would become Baldwin’s lover, muse, and lifelong friend. We meet Engin Cezzar, the “blood brother” who created for Baldwin a home in Istanbul. Finally, Boggs introduces us to Yoran Cazac, the French painter with whom Baldwin collaborated on his “child’s story for adults,” Little Man, Little Man, which Boggs helped bring back into print. Along the way, Boggs and Hohn dwell on the meaning of love in Baldwin’s life and work, and on his yearning for a home “by the side of the mountain, on the edge of the sea.” Hohn and Boggs also spend time with Otto Friedrich, who befriended Baldwin during his Paris years and would become Lewis Lapham’s editor and mentor. The episode concludes with a selection of entries about Baldwin from the journal Friedrich kept in 1949

Join writer and biographer James Marcus, known for his insightful work on Ralph Waldo Emerson, as he explores the dynamic relationship between Emerson and Melville. The discussion unveils the contrasting literary styles of these titans and delves into Emerson's multifaceted identity, echoing his transcendentalist beliefs. Marcus highlights the importance of reevaluating timeless quotes, while also exposing the philosophical tensions in Melville's characters. The conversation culminates in an examination of individualism versus community, showcasing Emerson's evolving understanding of interconnectedness.

Matthew Hollis, a poet and translator of The Seafarer, shares insights on this poignant 10th-century Anglo-Saxon poem. He discusses the emotional turmoil of isolation at sea and the timeless themes of belonging and moral choices, resonating deeply with modern audiences. The conversation explores the poem’s improbable survival and its rich soundscape, enhanced by multimedia elements. Hollis also reflects on the challenges of translating ancient poetry while preserving its musicality and depth, emphasizing the cultural significance of the sea in Anglo-Saxon society.