Williams, Rawls, and Legitimation Stories

In 'The End of History and the Last Man', Francis Fukuyama posits that with the ascendancy of Western liberal democracy following the Cold War and the dissolution of the Soviet Union, humanity has reached the end point of its ideological evolution. Fukuyama draws on the philosophies of Hegel and Marx, arguing that history is a linear progression towards liberal democracy, driven by the mechanisms of natural science and the human desire for recognition (thymos). He contends that liberal democracy satisfies every man’s thymotic longing for dignity and recognition, making it the final form of human government. However, Fukuyama clarifies that this does not mean the end of historical events or conflicts, but rather that all future developments will be within the framework of liberal democracy.

In 'How Democracy Ends', David Runciman explores the potential demise of democracy through scenarios like coups, catastrophes, and technological takeovers. He argues that traditional notions of democratic failure are outdated and that modern democracies face unique challenges, including the erosion of institutions and the impact of technology. Runciman suggests that democracy may evolve into a weakened form rather than collapse entirely.

In this influential book, Hayek argues that the abandonment of individualism and classical liberalism leads to a loss of freedom, the creation of an oppressive society, and ultimately, the tyranny of a dictator. He challenges the view that fascism and Nazism are capitalist reactions against socialism, instead positing that these ideologies share common roots in central economic planning and the empowerment of the state over the individual. The book emphasizes the dangers of collectivism and the importance of maintaining a free market system to preserve human freedom and dignity.

In 'A Theory of Justice,' John Rawls develops a moral theory of justice as fairness, which is an alternative to utilitarianism. The theory is based on the social contract approach and uses the concept of the original position and the veil of ignorance to derive two principles of justice. The first principle, the greatest equal liberty principle, ensures that each person has an equal right to the most extensive total system of equal basic liberties compatible with a similar system of liberty for all. The second principle, which includes the difference principle and the equal opportunity principle, states that social and economic inequalities are to be arranged so that they are to the greatest benefit of the least advantaged and attached to offices and positions open to all under conditions of fair equality of opportunity. Rawls's theory aims to reconcile liberty and equality in a well-ordered society.

Alasia Nuti and Gabriele Badano's "Politicizing Political Liberalism" offers a normative framework for liberal democratic self-defense. The book tackles the challenge of countering illiberal and anti-democratic views while upholding liberal values. It examines the roles of various actors, including citizens, political parties, and municipalities, in this process. The authors build upon John Rawls's concept of political liberalism, addressing the need to contain unreasonable views that reject the principles of freedom and equality for all. The book provides insightful solutions to complex issues within political liberalism, offering a nuanced approach to real-world political challenges.

Published in 1651, 'Leviathan' by Thomas Hobbes is a comprehensive treatise on political philosophy. The book is divided into four main parts: 'Of Man,' 'Of Commonwealth,' 'Of a Christian Commonwealth,' and 'Of the Kingdom of Darkness. ' Hobbes argues that the natural state of humans is one of conflict and anarchy, and that the best way to achieve peace and security is through the establishment of a commonwealth governed by an absolute sovereign. This sovereign, which Hobbes terms the 'Leviathan,' has supreme authority over all aspects of governance, including law, religion, and public offices. Hobbes' work is a foundational text in social contract theory and continues to influence political thought to this day.