New Books in Japanese Studies

The Russian cultural presence in Japan after the Meiji Revolution was immense. Indeed, Japanese cultural negotiations with Russian intellectuals and Russian literature, art, theology and political thought, formed an important basis for modern Japanese transnational intellectual, cultural, literary, and artistic production. And yet, despite the depth and range of “Japan’s Russia,” this historical phenomenon has been markedly neglected in our studies of modern Japanese intellectual life. This absence may be attributed to the fact that “Japan’s Russia” as idea and cultural expression developed outside the logic of Western modernity. There has been an interconnected logic behind this ignorance, a systematic lacuna in our historiography that tied method to historical actors, concept to theory.Olga V. Solovieva and Sho Konishi's Japan's Russia: Challenging the East-West Paradigm (Cambria, 2021) seeks to depart from this logic in order to identify thoughts and practices that helped produce a dynamic transnational cultural phenomenon that we identify as “Japan’s Russia.” It does so by orchestrating case studies from cutting-edge scholarship originating in multiple disciplines, each with its own methodological and theoretical implications. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

The Global Education Effect and Japan: Constructing New Borders and Identification Practices (Routledge, 2020) volume investigates the "global education effect"--the impact of global education initiatives on institutional and individual practices and perceptions--with a special focus on the dynamics of border-construction, recognition, subversion, and erasure regarding "Japan". The Japanese government's push for global education has taken shape mainly in the form of English-Medium Instruction programs and bringing in international students who actually serve as a foreign workforce to fill the declining labour force. Chapters in this volume draw from education, anthropology, sociology, linguistics, and psychology to examine the ways in which demographic changes, economic concerns, race politics, and nationhood intersect with the efforts to "globalize" education and create specific "global education effects" in the Japanese archipelago. This book will provide a valuable resource for anyone who is interested in Japanese studies and global education.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion.The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together to set the course the reconception of religion would take in Japan. Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan (University of Hawaii Press, 2016) begins by tracing the history of the modern Japanese term for religion, shūkyō, and its components and exploring the significance of Shimaji’s sectarian background as a True Pure Land Buddhist. Shimaji went on to shape the early Meiji government’s religious policy and was essential in redefining the locus of Buddhism in modernity and indirectly that of Shinto, which led to its definition as nonreligious and in time to the creation of State Shinto. Finally, the work offers an extensive account of Shimaji’s intellectual dealings with the West (he was one of the first Buddhists to travel to Europe) as well as clarifying the ramifications of these encounters for Shimaji’s own thinking. Concluding chapters historicize Japanese appropriations of secularization from medieval times to the twentieth century and discuss the meaning of the reconception of religion in modern Japan.Highly original and informed, Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan not only emphasizes the agency of Asian actors in colonial and semicolonial situations, but also hints at the function of the concept of religion in modern society: a secularist conception of religion was the only way to ensure the survival of religion as we know it today. In this respect, the Japanese reconception of religion and the secular closely parallels similar developments in the West.Hans Martin Krämer is professor of Japanese studies at the Center for Asian and Transcultural Studies, Heidelberg University.Samee Siddiqui is a former journalist and currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Reflecting the Past: Place, Language, and Principle in Japan's Medieval Mirror Genre (Harvard UP, 2020) is the first English-language study to address the role of historiography in medieval Japan, an age at the time widely believed to be one of irreversible decline. Drawing on a decade of research, including work with medieval manuscripts, it analyzes a set of texts—eight Mirrors—that recount the past in an effort to order the world around them. They confront rebellions, civil war, “China,” attempted invasions, and even the fracturing of the court into two lines. To interrogate the significance for medieval writers of narrating such pasts as a Mirror, Erin Brightwell traces a series of innovations across these and related texts that emerge in the face of disorder. In so doing, she uncovers how a dynamic web of evolving concepts of time, place, language use, and cosmological forces was deployed to order the past in an age of unprecedented social movement and upheaval.Despite the Mirrors’ common concerns and commitments, traditional linguistic and disciplinary boundaries have downplayed or obscured their significance for medieval thinkers. Through their treatment here as a multilingual, multi-structured genre, the Mirrors are revealed, however, as the dominant mode for reading and writing the past over almost three centuries of Japanese history.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

In Transnational Identities on Okinawa’s Military Bases: Invisible Armies (Palgrave MacMillan, 2019), Johanna Zulueta considers the role of civilian workers on U.S. bases in Okinawa, Japan and how transnational movements within East Asia during the Occupation period brought foreign workers, mostly from the Philippines, to work on these bases. Decades later, in a seeming “reproduction of base labour”, returnees of both Okinawan and Philippine heritage began occupying jobs on base as United States of Japan (USFJ) employees. The book investigates the role that ethnicity, nationality, and capital play in the lives of these base employees, and at the same time examines how Japanese and Okinawan identity/ies are formed and challenged. It offers a valuable resource for those interested in Japan and Okinawa, U.S. military basing, migration, and mixed ethnicities.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Ishikawa Sanshirō (1876-1956) was a journalist, intellectual, and self-proclaimed socialist active in early twentieth-century Japan. In Ishikawa Sanshirō’s Geographical Imaginations: Transnational Anarchism and the Reconfiguration of Everyday Life in Early Twentieth-Century Japan (Leiden UP, 2020), Nadine Willems follows the life and travels of this thinker, who has been known as a “radical anarchist” as well as “the conscience of Japan.”During his seven-and-a-half-year self-imposed exile in England, Belgium, and France following the High Treason Incident, Ishikawa Sanshirō mingled with thinkers and activists such as the English social philosopher Edward Carpenter (1844-1929) and lived with the family of Paul Reclus (1858-1941), the nephew of the French anarchist and geographer Elisée Reclus (1830-1905). Reclusian ideas of “social geography” as a politically engaged science that is mindful of the moral responsibilities of geography as a discipline were pivotal to the formation of Ishikawa’s own socio-political model of domin seikatsu (“life of the people of the earth”). However, instead of characterizing Ishikawa as a radical intellectual inspired by Western thought in a narrative of one-directional influence, Willems positions Ishikawa in a transnational network of thinkers that engaged with geographical imaginations and their actualizations.Willems observes that through his engagements with “grassroots” geography and Buddhist ideas such as interconnectedness, Ishikawa Sanshirō challenged Japan’s modernization, capitalism, and social-Darwinism, proposing instead to “re-humanize” science and embark on experiments in self-sufficient living and the establishment of a loose local network of self-governing farmers’ councils in Japan.Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Winifred Bird’s Eating Wild Japan: Tracking the Culture of Foraged Foods, with a Guide to Plants and Recipes (Stone Bridge Press, 2021) is more than just a look at the culture and meanings of foraging in Japan complete with an eclectic collection of recipes and a guide for foragers, though it is certainly that. Eating Wild records the author’s encounters with quirky people―including a caldera dweller, a bear hunter, and a seaweed scientist―in surprising places―from snowy northern mountains to quiet Kyoto streets―and is animated by an obvious and effusive love of food, of travel, of people, and of the environment. Bird begins by observing that for many in contemporary Japan, wild forage is as much about “the pleasure of picking and the incidental beauty” as it is about “anything as practical as nutritional content,” but that this attitude is very much the product of particular historical and economic circumstances. Her sensitivity to this issue is foregrounded in chapters 2 and 3, on horse chestnuts and bracken, respectively. Bird’s background as an environmental journalist is particularly noticeable, for example, in her final chapter on wild seaweeds and the costs and benefits of aquaculture. Though as its full title Eating Wild Japan indicates, Bird’s fieldwork is rooted firmly in Japan, this is a book that will appeal to foodies and travel-starved East Asia neophytes as much as to veterans and scholars of Japan.Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

In The Sea and the Sacred in Japan: Aspects of Maritime Religion (Bloomsbury 2018), Fabio Rambelli invites various fifteen scholars of Japanese religions to reflect on a well taken-for-granted fact: although the sea has always been a critical source of religious inspirations for Japan, the study of Japanese religions has chosen to turn its attention away from the sea and in the process, became essentially continental and landlocked. In fifteen chapters, this edited volume re-centers the study of Japanese religions on the coastal peripheries and calls for a geo-philosophy of the sea, or, a thalassosophy. Rambelli reminds us that "there is no sustained study in the intellectual history of the sea in Japan," and in fact, "we know very little about Japanese conceptualizations of the sea, not only in religious thought, but also in cosmology and premodern scientific discourses." This edited volume is thus an attempt to fill this knowledge gap and is the first book of its kind to focus on the role of the sea in Japanese religions. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Chelsea Szendi Schieder’s Co-Ed Revolution: The Female Student in the Japanese New Left and Naoko Koda’s The United States and the Japanese Student Movement, 1948-1973: Managing a Free World provide new insights into the postwar Japanese student movement.Koda, a scholar of diplomatic history and international relations, situates student activism within the larger context of the Cold War. Among its historiographical contributions, Managing a Free World pushes back the timeline of the student movement’s origins to occupation-era policies, explores the role of subsequent American cultural diplomacy in combating the Marxist bent of major student organizations, and spotlights the particular importance of Okinawa in the development and ultimate neutralization of leftist activism in postwar Japan. Koda highlights the Kennedy administration’s “Kennedy-Reischauer Offensive” and promotion of modernization theory amongst intellectuals on the one hand and effective promotion of American democratic ideals in driving fissures in the New Left.In contrast, Co-Ed Revolution focuses on the convoluted gender dynamics of the campus-based New Left. Schieder approaches this issue from a number of different angles, including the media-manufactured public memory of a number of important women activists such as Kanba Michiko, killed in demonstrations against renewal of the U.S.-Japan Security Treaty, and the “titillating and terrifying” figures of the so-called “Gewalt Rosas” of the student movement such as Kashiwazaki Chieko. In addition to these analyses of both individual thinkers and their transformation into manipulable media spectacles, Schieder also shows that the historiographical tendency to focus on the aggressive and violent masculinity of the New Left in the late 1960s not only minimizes the role of women in the campus-based New Left, but does so in a way that repeats the internal gender politics of the movement itself; the “masculine ideal of political action” justified and masked the way that women were relegated to support and care work.These two books are part of a wave of recent scholarship reexamining the student movement and New Left in Japan from fresh angles, and seeing the campus protests of the 1960s as both a distinctly Japanese history and part of larger global currents. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

The remarkable life of history's first foreign-born samurai and his astonishing journey from Northern Africa to the heights of Japanese society. When Yasuke arrived in Japan in the late 1500s, he had already traveled much of the known world. Kidnapped as a child, and trained into a boy soldier in India, he had ended up an indentured servant and bodyguard to the head of the Jesuits in Asia, with whom he visited India, China and the budding Catholic missions in Japan. From the volatile port city of Nagasaki to travel on pirate-infested waters, he lived it all and learned more every day. His arrival in Kyoto, however, literally caused a riot. Most Japanese people had never seen an African man before, and many of them viewed him as the embodiment of the black-skinned (in local traditions) Buddha or a local war god or demon. Among those who were drawn to his presence were Lord Nobunaga, head of the most powerful clan in Japan, who made Yasuke a samurai in his court. Soon, he was learning the traditions of Japan's martial arts, fighting in battles and ascending to the upper echelons of Japanese society. In the four hundred years since, Yasuke has been known in Japan largely as a legendary, perhaps mythical, figure. Now, combining all the primary sources for the first time, African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan (Hanover Square Press, 2021) presents the never-before-told biography of this unique figure of the sixteenth century, one whose travels between countries, cultures and classes offers a new perspective on race in world history and a vivid portrait of life, faith and war in medieval Japan.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies