Truce - History of the Christian Church

Give to help Chris continue to make TruceIn the Kanawha County Textbook War episode, Chris shared that the people of that county fought against some textbooks and stories being read in classrooms and as homework. Edgar Allan Poe's The Cask of Amontillado is one of the texts that was contested.So Chris decided to read it here as a bonus episode at the end of October. Enjoy! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give to help Chris make Truce.Frances Schaeffer is one of the most important theological thinkers of the 20th century. He urged fundamentalists and evangelicals to think outside of their separatism and consider how they could reach the world and expand their worldview. He began his career as a preacher in the United States, but a foreign missions board asked him to assess the state of fundamentalism in Europe after WWII. While there he saw great works of art and met fascinating people. Eventually, Schaeffer moved to Switzerland to start L'Abri, a chalet community where wanderers could come, live, and discuss the gospel.That's where the story may have ended. But his lectures were turned into audio cassettes and books. Then, from this small mountain village, Schaeffer became one of the best-known evangelicals in the world. Once he returned to the United States, his books took on a Christian nationalist tone which sticks with us today.Our guest for this episode is Barry Hankins. He's the author of Frances Schaeffer and the Shaping of Evangelical America. He is a professor of history at Baylor University.Sources: Francis Schaeffer and the Shaping of Evangelical America by Barry Hankins The Evangelicals by Frances Fitgerald Reaganland by Rick Perlstein A helpful article about the Renaissance A helpful article about the Enlightenment Schaeffer's film How Should We Then Live? Gospel Coalition article about secular humanism A Christian Manifesto by Frances Schaeffer Discussion Questions: Have you read any of Schaeffer's work? What is your "worldview"? How did you get it? How did you become aware of that concept? Should all Christians have an idea of their worldview? Should it look a certain way? What do you think about the middle part of Schaeffer's ministry when he was preaching in L'Abri? How does it differ from the last third of his ministry? How have you seen Christian nationalism? What parts of the Bible do people use to justify it? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give to help Chris continue making TruceBetty Friedan's The Feminine Mystique kicked off second-wave feminism in the United States. The book was published in 1963 and addressed what she called "the problem that has no name". As women's roles shifted with the invention of electricity and the number of workers needed to run farms decreased, women's roles shifted. The idea of a "traditional" woman went from a farm laborer or factory worker to someone who kept the home and managed her children's schedules. This left many women feeling unsatisfied and searching for their purpose in life. Friedan's book addressed those issues and inspired more extreme views of women.Several "Christian" books were published to respond to Friedan and second-wave feminism. One was The Total Woman, the number one bestselling nonfiction book of the year which has sold over 10 million copies. Published in 1973, it was the genesis of the scene in Fried Green Tomatoes where Kathy Bates goes to the door to meet her husband wrapped in Saran Wrap. It encouraged women to use costumes to greet their husbands, to avoid being "shrewish", and to use Norman Vincent Peele's philosophy of positive thinking.Another book was The Spirit-Controlled Woman by Beverly LaHaye. This was a companion piece to a book written by her husband Tim LaHaye, but it somehow managed to avoid telling women how to live by the Spirit.Special guests join Chris for this episode. Each took a different book so we can better understand this movement and counter-movement.Special Guests: Amy Fritz of the Untangled Faith podcast Anna Tran of the Love Thy Neighborhood podcast Jen Pollock Michel author of In Good Time, A Habit Called Faith, and Surprised by Paradox Sources: The Feminine Mystique by Betty Friedan The Spirit-Controlled Woman by Beverly LaHaye The Total Woman by Marabel Morgan Discussion Questions: What is your relationship to the books we discussed in these episodes? What is the difference between first-wave feminism and second-wave feminism? How have the roles of women changed in society in the last 200 years? What role did electricity, the Industrial Revolution and wars shaped those roles? What was the "problem that has no name"? How did/does it impact women's lives? How does this vision of feminism compare and contrast to biblical images of women? How have we added or subtracted from what the Bible says about women to create our modern image of a "Christian woman"? Morgan advised her readers to meet their husbands at the door in costumes. What is your opinion of this idea? What did she mean when she said she had been "shrewish"? Is that term insulting to women? Why? Is the "Christian ideal" vision of women one that requires women to stay home with children? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Donate to help Chris make TruceIn the 1960s, Tom Tarrants was a young man on a mission - to save America from Communism, Marxism, and desegregation. He was prepared to do anything, including joining the Ku Klux Klan, drive-by shootings, or even dying for his cause. Yet God had a far greater plan for this would-be revolutionary.Find the Compelled Podcast at https://compelledpodcast.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give to help Chris continue making TruceThe National Women's Conference was set to take place. State meetings were overrun by conservative women causing disruptions to the meetings as they paid the entrance fee with pennies or made noises during the discussions. But liberal women were not angels either. Some went so far as to accuse the conservatives of sending in mental patients to do their voting.It's easy in all of the noise to forget that this was a monumental meeting. Women from all over the country gathered together to discuss issues that impacted them. They ran the show. They set the agenda. Conservative women, by and large, didn't show up for the main meeting. Why? Because of conspiracy theories circulated by groups led by people like Phyllis Schlafly saying that the elections would be rigged. Also, they started their own conference across town.This pro-life, pro-family rally was only about three hours long. But it packed a big punch. People from all over the country took busses overnight to attend. They couldn't stay the night because hotels were already booked up for the main meeting. So they came and went on the same day, taking the pro-family, pro-life movement with them.In this episode, Chris winds up a three-part mini-series that takes us from Phyllis Schlafly's turn against the ERA to this momentous weekend in 1977. The fallout of the conference is still with us today as religious people on the right work together to accomplish their goals, often trying to undo what liberals on the far left have already done. Extremes continue to snipe at extremes as the middle tries to get things done.Our guest for this episode is Marjorie Spruill, author of the book Divided We Stand. It is an excellent resource that is balanced and well-notated.Sources: Divided We Stand by Marjorie Spruill Reaganland by Rick Perlstein Interviews from the National Women's Conference Phyllis Schlafly Report from December 1977 NBC's coverage of Phyllis Schlafly's funeral with Donald Trump's eulogy Discussion Questions: What were some positive outcomes of the National Women's Year conference? What were some challenges they faced? Why did conservatives feel shut out of the conference? What do you think about the role of conspiracy theories in conservative circles (example: Schlafly's insistence that the meeting votes were rigged)? Schlafly was overlooked in the Reagan administration. Why do you think that is? Why is it so hard for people of different beliefs to work together, even for the common good? What do you think would have happened if the IWY conference had not featured lesbian rights? Should it have avoided that controversial topic, or was it an issue whose moment had come? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give to help Chris make the Truce PodcastIn 1977, the Congress of the United States allotted $5 million for the National Women's Conference. The money was intended to bring together women from around the country so that they could put together recommendations for the Congress and President. It would highlight women of color, and those minorities who were sometimes overlooked like Native American women. But there was conflict from its inception.Liberal women, some of the same who turned NOW into a liberal group, took control. They did not want the far-right to participate, women like Phyllis Schlafly who had fought so hard to stall the ERA. This only made conservative women more bitter.There was more fuel for the fire. Gay and lesbian rights were added to the discussion topics of the convention. That was a big deal in 1977 when conservative women rallied around Anita Bryant and her fight against equal rights for homosexuals in Miami, Florida. The Bible says that homosexuality is a sin, so some conservative religious people did not want to give homosexuals rights in the US. So for liberal women to incorporate a gay and lesbian plank into the National Women's Conference was a BIG deal. And a way to pick a fight with conservatives.The battle ultimately led to conservatives hosting their own conference a few miles away. This gathering ultimately united the Religious Right and kicked off the Pro-Life, Pro-Family movement that we know today. How did women play a role in uniting evangelicals with the Republican Party?Our guest today is Marjoie Spruill. She is the author of the fantastic book Divided We Stand. She is a distinguished professor emerita of history at the University of South Carolina.Sources: Divided We Stand by Marjorie Spruill Reaganland by Rick Perlstein The Evangelicals by Frances Fitzgerald Anita Bryant's orange juice commercial Phyllis Schlafly on PBS video Former President Trump's eulogy for Phyllis Schlafly Andy Warhol's cover art for Time Magazine of Bella Abzug New York Times article about women swinging while their husbands were in Vietnam "Revive Us Again" by Joel Carpenter Discussion Questions: What is your impression of Anita Bryant? Do you remember her? What rights should homosexuals have in the United States? In the last episode about Phyllis Schlafly, we looked at conflicting opinions of what equal rights look like for women. Should they be treated the same as men or have equality plus protections? Let's transfer that question to homosexuals. Should they have equal rights, fewer rights, or equal rights plus protections? Should women on the president's council have opened the National Women's Conference to women on the far right? What do you think will happen once the conference is launched? Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Marjorie Spruill, a distinguished scholar in women's history and political activism, explores the life of Phyllis Schlafly and her substantial impact on American politics. They discuss Schlafly's paradoxical stance as a traditionalist who advocated against the Equal Rights Amendment while holding a law degree. The conversation highlights the ideological divides within feminism and Schlafly's strategies that rallied conservative groups against women's rights in the 1970s, showcasing how personal beliefs can shape political landscapes.

Give to help Chris make TruceRJ Rushdoony is not a household name. But he influenced a lot of interesting people, from members of the New Right to the Christian homeschooling movement. His books and lectures inspired people to pull their kids out of public schools and teach them at home. But who was RJ Rushdoony?He was deeply impacted by his time doing missionary work on a Native American reservation. There he saw how difficult it was to get anything done and to give people proper access to their government. He went on to work with libertarian organizations like Spiritual Mobilization and the Volker Fund. His mentor Cornelius Van Til taught him to see the triad of government, church, and family in a new way. In Rushdoony's mind, those three spheres should not interfere with each other. BUT, he did want Christians to run the government. Instead of doing a top-down change, he wanted change to begin with families, then rise to the church, eventually taking over the political sphere.Howard Phillips, one of the founders of the New Right, was a disciple of Rushdoony. So was his son, Doug Phillips, who founded the homeschooling movement known as Vision Forum. In this episode, Chris interviews Paul Hastings of the Compelled podcast about how they met at a Vision Forum film festival.The special guest for today is Michael McVicar, author of "Christian Reconstruction: R.J. Rushdoony and American Religious Conservatism."Sources: Christian Reconstruction: R.J. Rushdoony and American Religious Conservatism by Michael McVicar Reaganland by Rick Perlstein The Evangelicals by Frances Fitzgerald Helpful article about libertarian philosophy One Nation Under God by Kevin Kruse Discussion Questions: How do you think Rushdoony was impacted by his experiences on the reservation? What is libertarianism? What do you think about it? In what ways have you seen libertarianism presented in evangelical culture? What did Rushdoony think about public schools? How was this a departure from progressive-era Christian thinkers? How does Christian homeschooling differ from other forms of homeschooling? Why did homeschooling take off in the 1980s and 1990s? What role, if any, should Christians play in public schools? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give to help Chris make TruceIn 1974, Alice Moore was a member of the school board in Kanawha County, West Virginia. The board met to hear the recommendations of the textbook committee and approve them. But Alice protested when she read a portion from the Autobiography of Malcolm X, which thanked Allah for preventing Malcolm X from being a black Christian. From there they uncovered a number of potentially offensive texts, some because of language, others because of discussions of rape. Race was likely a factor as well, though Moore denied it.Local pastors decried what they saw as secularism and humanism creeping into public schools. Parents blocked school buses, and others kept their children at home. Soon, there were fights, and dynamite was used to blow up school buildings. What started as a disagreement over books erupted into an all-out war. One that echoed in other parts of the country at the same time as families wrestled with changes in education.Sources: "The Great Textbook Wars" - award-winning documentary on the battle "The Invisible Bridge" by Rick Perlstein "Soul on Ice" by Eldrige Cleaver (archive.org) "Androcles and the Lion" by Aesop Texas Monthly article about the Gablers Video of the Gablers talking to William F Buckley on "Firing Line" The New York Times article about schools closed in WV The New York Times article about the textbook war Radio interview about the John Birch Society Discussion Questions: Had you heard of the textbook war before? What did you think of the passage from "Soul on Ice"? Should it be read by senior students headed for college? What about other students? Who should decide what gets taught in local school districts? How about nationally? How did Alice Moore and others act appropriately? How about inappropriately? The KKK and John Birch Society show up a few times this season, often opportunistically. Does their appearance automatically smear all participants as racist? What else was going on in 1974 that could have escalated the panic of the era? Learn more about your ad choices. Visit podcastchoices.com/adchoices