New Books in Early Modern History

Please listen to the fascinating conversation I had with Susan Byrne, Associate Professor of Spanish and Director of Undergraduate Studies for Spanish at Yale University, about her new work, Law and History in Cervantes’ Don Quixote (University of Toronto Press, 2013). Byrne leads us through a close reading of Cervantes’ most famous work, revealing an overwhelming amount of legal details, all of which tie into early modern Spanish debates. Learn more about your ad choices. Visit megaphone.fm/adchoices

In pre-modern Japan, Ise monogatari (also known as the Ise Stories or Tales of Ise) was considered to be one of the three most important works of literature in the Japanese language. Joshua S. Mostow‘s new book focuses on the reception and appropriation of these stories from the twelfth through... Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Margocsy‘s beautiful new book opens with a trip to Amsterdam by Baron Zacharias Conrad von Uffenbach, and closes with a shopping spree by Peter the Great. These two trips bookend a series of fascinating forays into the changing world of entrepreneurial science in the early modern Netherlands. Commercial Visions: Science, Trade, and Visual Culture in the Dutch Golden Age (University of Chicago Press, 2014) considers scientific knowledge as a commodity, looking carefully at how the growth of global trade in the Dutch Golden Age shaped anatomy and natural history as commercial practices. Margocsy argues that commercialization stimulated “a debate over the epistemological status of visual facts in natural history & anatomy,” transforming the concept of visual representation in the process. While learning about these debates and transformations, readers are guided on a tour through a world of seashells, forgeries, and wax-filled cadavers, evidence of a commercially-driven proliferation of ways to represent living and dead bodies and a series of heated debates about them. Commercial Visions convincingly demonstrates that paying attention to the commercial aspects of early modern science can inform how we think about early modern circulation, the history of “objectivity,” and the concept of the public sphere. Don’t miss the beautiful color plates nestled in the midst of the book! Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Gibbs Hill‘s new translation renders into English, for the first time, the introduction and overview to Wang Hui‘s 4-volume Rise of Modern Chinese Thought (Xiandai Zhongguo sixiangde xingqi, 2004). China from Empire to Nation-State (Harvard University Press, 2014) thus makes available to an English-reading audience a fascinating perspective on... Learn more about your ad choices. Visit megaphone.fm/adchoices

Lawrence Lipking‘s new book, What Galileo Saw: Imagining the Scientific Revolution (Cornell University Press, 2014) examines the role of imagination and creativity in the seventeenth century developments that have come to be known as the Scientific Revolution. Whereas some accounts suggest that this period involved the rejection of imaginative thinking,... Learn more about your ad choices. Visit megaphone.fm/adchoices

Eugene Y. Park‘s A Family of No Prominence: The Descendants of Pak Tokhwa and the Birth of Modern Korea (Stanford University Press, 2014) traces this history by focusing on the Miryang Pak family. The history of transformations in the family’s social status and geography parallels that of modern Korea, and... Learn more about your ad choices. Visit megaphone.fm/adchoices

Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. Mary-Jane Rubenstein, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In Worlds Without End: The Many Lives of the Multiverse (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.Worlds Without End shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Henry Stubbe and the Beginnings of Islam: The Originall and Progress of Mahometanism (Columbia University Press, 2014), Nabil Matar masterfully edits an important piece of scholarship from seventeenth-century England by scholar and physician, Henry Stubbe (1632-76). Matar also gives a substantial introduction to his annotated edition of Stubbe’s text by situating the author in his historical context. Unlike other early modern writers on Islam, Stubbe’s ostensible goals were not to cast Islam in a negative light. On the contrary, he sought to challenge popular conceptions that understood Islam in negative terms, and although there is no evidence that Stubbe entertained conversion, he admits many admirable characteristics of Islam, ranging from Muhammad’s character to the unity of God. The English polymath was well versed in theological debates of his time and therefore equipped all the more to write the Originall, given the benefit of his comparative framework, which in part explains why the first portion of his text devotes itself to the history of early Christianity. Strikingly, however, it seems that Stubbe never learned Arabic, even though he studied religion with a leading Arabist of his time, Edward Pococke. Indeed, one novelty of Stubbe’s work was precisely his re-evaluation of Latin translations (of primary texts) that were already in circulation. Stubbe’s contributions to scholarship also speak to the history of Orientalism–a word that did not yet exist at Stubbe’s time–or how scholars in the “West” more broadly have approached Islam. Stubbe’s Originall offers insights into present-day Western discourses that still struggle–at times with egregious incompetence–to make sense of Islam and Muslims. In this regard, Matar’s detailed scholarly account of Henry Stubbe and his carefully edited version of the Originall remains as timely as ever. Undoubtedly, this meticulously researched book will interest an array of scholars, including those from disciplines of English literature, History, and Religious Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands, yet it all but disappeared in Medieval Western and Central Europe.Then, rather suddenly, slavery reappeared in the West, or rather in Western empires. By the early sixteenth century, Portuguese traders had laid the foundations of the trans-Atlantic slave trade. They bought or captured slaves in West Africa and then transported and sold those slaves to plantation owners in European-controlled regions in the New World (especially Brazil, the Caribbean Basin, and Mexico).How, one might well ask, did the trans-Atlantic slave trade emerge so quickly, seemingly from nothing? In his fascinating book The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589 (Cambridge University Press, 2011), historian Toby Green addresses this question. His answer is subtle and multi-faceted, but it might be boiled down to this: the Portuguese traders didn’t build the slave trade, they joined it, expanded it and, ultimately, transformed it. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science (Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language, translation, and other aspects of the Aristotelian corpus. This is a book that beautifully shows the interrelationships of the histories of science and religion, while taking readings on a journey through the philosophical corpora of some of the most foundational thinkers on the nature of the cosmos and the soul; through transformations in the craft of historical analysis; and through an important period when translation (and debates about it) helped shape the intellectual histories of the medieval and early modern worlds. It is a fascinating book, and an especially important study for anyone interested in the history of early modern science and/or the relationships between the early histories of science and religion. Learn more about your ad choices. Visit megaphone.fm/adchoices