New Books in Early Modern History

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry.SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.  Learn more about your ad choices. Visit megaphone.fm/adchoices

“How can the modern individual maintain control over his or her self-representation when the whole world seems to be watching?” This is the question that prompts Julia Fawcett‘s new book, Spectacular Disappearances: Celebrity and Privacy, 1696-1801 (University of Michigan Press, 2016). Drawing on a diverse range of material to analyze some of England’s earliest modern celebrities, Fawcett offers a fascinating glimpse into the paradoxes of their eighteenth-century autobiographical performances. More than just the rise of celebrity culture she argues, these performances can help deepen our understanding of the making – and unmaking – of the modern self. Using creative, playful and transgressive techniques, the celebrities in Fawcett’s study experimented with presenting themselves as legible to curious publics even as they obscured their identities through ‘overexpressive’ acts that helped enable their spectacular disappearance. The result is a tantalizing narrative that continues to fascinate, three centuries later.Julia Fawcett is Assistant Professor in the Theatre Dance and Performance Studies Department at the University of California, Berkeley. Her research interests include Restoration and eighteenth-century theatre and performance, performance historiography, the intersections between literature and performance, autobiographical performance, urban space, celebrity, gender, and disability studies. She received her PhD in English Literature from Yale University, and has published essays in PMLA, The Eighteenth Century: Theory and Interpretation, and Modern Drama. Fawcett is currently working on her next book, Unmapping London: Performance and Urbanization after the Great Fire.Sitara Thobani is Assistant Professor in the Residential College in the Arts and Humanities, Michigan State University. Her research focuses on the performance arts in colonial and postcolonial South Asia and its diasporas, especially as these relate to formations of nation, gender, sexuality and religion. She received her DPhil in Social and Cultural Anthropology form Oxford University, and is the author of Indian Classical Dance and the Making of Postcolonial National Identities: Dancing on Empire’s Stage (Routledge 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017).The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama.Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today “The Fens” is largely a misnomer, as the area of eastern England is now largely flat, dry farmland. Until the early modern era, however, it was a region of wetland marshes. Eric Ash‘s book The Draining of the Fens: Projectors, Popular Politics, and State Building in Early Modern England (Johns Hopkins University Press, 2017) describes how The Fens was transformed into the environment we know it as today. As Ash explains, the marshes supported a population that took advantage of the lush grasses produced by the regular flooding to engage in animal husbandry, with flood control managed locally through appointed commissions of sewers. In the late 16th century, however, a combination of environmental change and political shifts led the royal government to support proposals for large-scale drainage projects that would turn the wetlands into farmlands. Though the plans’ advocates argued that drainage would improve the value of the lands in the region, the locals resisted such efforts to disrupt their ways of life through a variety of legal and extralegal means. In response the crown moved from efforts to develop consensus for the plans to asserting royal authority in environmental management in order to start the projects, beginning by the 1620s the first of a series of efforts that over the course of the next half-century drained many of the fens in the region. Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of Moses Mendelssohn (1729-1786), one of Judaism’s great philosophers and defenders, has nonetheless defied easy categorization or definitive depiction. While advocating for the granting of full rights to the Jews of Germany, Mendelssohn also was cast in the role of defender of the faith and advocate for continued obedience to what he termed “ceremonial law” or “divine legislation.” In his new book, Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism (Indiana University Press, 2016), Elias Sacks, Assistant Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, delves into Mendelssohn’s Hebrew and German works to develop a comprehensive perspective on Jewish practice, Jewish citizenship, and Jewish history. Professor Sacks pays careful attention to Mendelssohn’s historical context and the influence on his work of late Enlightenment philosophy, Christian theology, and emerging scientific models of thought.David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary... Learn more about your ad choices. Visit megaphone.fm/adchoices

Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent. Learn more about your ad choices. Visit megaphone.fm/adchoices

Were women a problem in early modern Japan? If they were, what was the nature of the problem they posed? For whom, and why? Marcia Yonemoto‘s new book explores these questions in a compelling study that brings together the public discourse on women in the Tokugawa period (including prescriptive literature,... Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures.Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod.What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Caterina Corner lived a life that was composed of a mixture of adventure, power, and tragedy. The daughter of a Venetian patrician and merchant, she was married to the king of Cyprus while barely a teenager. Within two years of voyaging to her new home in 1472, she became a mother, a widow, and the ruler of Cyprus, over which she reigned until she was dethroned by her Venetian benefactors in 1489. In Daughter of Venice: Caterina Corner, Queen of Cyprus and Woman of the Renaissance (Yale University Press, 2015), Holly Hurlburt describes the life and artistic legacy of this remarkable woman. As she explains, much of our image of her is shaped by the portraits and other artwork of her, both from her reign and afterward. In combination with the extant documentary record, they reveal how Caterina maintained and projected her authority as queen in a tumultuous time while facing challenges from several Mediterranean powers. Ever after her removal to a community in northern Venice, she maintained her influence and dignity as the lady of Asolo, both as a noble landowner and as a Renaissance patron. Learn more about your ad choices. Visit megaphone.fm/adchoices