People have been given so many reasons to despise Christianity. What would it be to communicate with and for the “cultured despisers of the faith”? This was the audience Friedrich Schleiermacher wrote to in his seminal work, The Christian Faith, and it is the audience Mark Labberton sought to speak to when preaching at First Presbyterian Church in Berkeley, California. In this Conversing Short, Mark considers the importance of communicating the gospel in its fullness to a culture that understandably despises Christianity, rather than domesticating it as the ecclesiastical industrial complex has. About Conversing Shorts “In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.” About Mark Labberton Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing. Show Notes 19th-century theologian Friedrich Schleiermacher "Cultured despisers of the faith” (introduced in The Christian Faith and On Religion: Speeches to Its Cultured Despisers) Darwin, Freud, and Nietzsche “If you were a cultured person, you would have abandoned the faith.” “People's life circumstances have, for understandable reasons, left them in a position to despise the faith.” Reflecting Jesus or reflecting the “ecclesiastical industrial complex”? Christian questions about what really matters “The gospel itself, by God's revelation in Christ, if that's true, is a shocking surprise to the world.” How the Gospel has been domesticated by the Church Annie Dillard: if we understood the power of what we’re dealing with, we’d hand out crash helmets and seatbelts in church. Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

“Out of the greatest misery and the most devastating loss can come unimagined growth, and, in some cases, joy and happiness.”   Mark Labberton welcomes pioneering social entrepreneur Mawi Asgedom, an award-winning innovator, author, and advocate for social-emotional learning (SEL). Sharing his story of struggle, resilience, and redemption, Mawi describes his extraordinary journey from war-torn Ethiopia to a Sudanese refugee camp, to a childhood on welfare in an affluent American suburb, to Harvard graduate, to sharing a stage with Oprah Winfrey, to reimagining educational technology to improve youth mental health and thriving.   Together they discuss the essential life lessons Mawi has learned and taught through his remarkable personal history, including the difficult cultural transition as an Ethiopian refugee in the Chicago suburbs, the pain of losing his brother followed by the pain of losing his faith, the power of positivity and mature Christian faith, and his vision for helping children develop social-emotional skills to navigate life.   About Mawi Asgedom   Mawi Asgedom is an award-winning innovator, author, and advocate for social-emotional learning (SEL). He has spent over 20 years helping youth unlock their potential, training millions of educators and students, and collaborating with leading youth development organizations. His book, Of Beetles and Angels: A Boy’s Remarkable Journey from a Refugee Camp to Harvard, is a survival story of overcoming war, famine, suffering, and countless obstacles. He is the creator of Inner Heroes Universe, and his work has been featured by various media outlets, including Oprah Winfrey, who named her interview with Mawi one of her top 20 moments. A father of four school-aged kids, Mawi can often be found coaching youth sports on the weekends.   Show notes Read Mawi Asgedom’s book: Of Beetles and Angels: A Boy's Remarkable Journey from a Refugee Camp to Harvard A story of challenge, struggle, pain and suffering; but also a story of God's faithfulness, and Mawi’s resilience, joy, devotion, love, intelligence, and hard work Mawi’s childhood and origin story Life in Tigray, Ethiopia Civil War that led to the establishment of Eritrea Mawi’s mother’s incredible journey from Ethiopia to Sudan, facing the dangers of hyenas, rebel forces, and homelessness with her three children The normalcy of suffering Describing the refugee camp in Sudan How Mawi understands his personal history and life experience A Nail Through the Finger: how parents in dire circumstances teach children to survive “Where I come from, people expect a lot of bad things to happen. It's just part of how life is. In the States, people get really upset if any bad things happen.” Mawi’s experience of cultural assimilation His family’s relocation to Wheaton, Illinois, outside of Chicago, through World Relief “Sweetness passed us by before we called it sweet.” The cultural shock of moving to the U.S. and being the only Ethiopian family. Challenges of isolation, language barriers, and racism "Facing bullying and discrimination tested my resilience." “That took me quite a long time to be able to step into who I really was and be like, ‘I got nothing to be ashamed of. I am proud of my mom and dad. I'm proud of my background. I'm proud of every part of who I am.’ It took me a long time to be able to feel that and say that. I think that was probably the invisible kind of scar from that experience.” “On the rise to become an exceptional achiever…” The greatest poverty is a poverty of relationship: “I spoke one time at a correctional facility outside of Chicago … and he said, ‘I'd rather be a refugee and go through stuff you went through with a family that I was close to who loved me than be in this country by myself.’ And I thought about it and I was like, this student is correct. The greatest poverty really is a poverty relationship. It's when you have no one.” Mawi’s relationship with his brother Mawi’s friend, Mark Linz, missionary to Ethiopia Philippians 4:13: “I can do all things through Christ Jesus who gives me strength.” “I believe that Mark. I believe there's something I could do. I don't have to worry about the fact that I live in a Section 8 housing. I don't have to worry about the fact that my father is unemployed, but these other kids in my school, their parents have great jobs. I believe that the creator of the universe loves me.” The terror and grief of losing his brother in a drunk driving accident Maintaining positive momentum through horrific, unimaginable, devastating challenges “Out of the greatest misery and the most devastating loss can come unimagined growth, and, in some cases, joy and happiness.” The agony of loss and the healing and learning that came from the experience of grace Mawi’s Harvard experience Losing Christian faith at Harvard: “I still remember one of the most shocking moments in my life. It was so shocking to me, Mark. I woke up, I think it was my second day of my sophomore year in my room. And I realized something: I didn't believe in God anymore. And it was a shocking existential moment. One way to think about it is: Losing Jesus was a different version of losing my brother. … When you're a true follower of Christ and you are connected to Christ and you pray every day, read the word every day and you put your faith in him. It's not a small loss. It's a massive loss.” Depression and hopelessness Maturing past a faith that had no room for doubt: “My faith now is rooted in doubt. It's rooted in the idea that there's so much I don't know, and, and yet I choose to have faith in Jesus.” Social-emotional learning Mawi’s entrepreneurial mindset Mawi’s adolescent struggle with confidence and self-esteem Mawi’s foray into working with children “One of the most important things I learned, Mark, is the best way to help kids is to help the adults in their lives.” Mawi’s new venture: Inner Heroes Universe, inspired by Pixar’s Inside Out Using metaphors to make the abstract concrete: “an incredible inner world” “I believe to reach the next generation, it's not going to work to try to convince them to do less media and to do things the way we had, the old way. We have to go to where they are and create rich media.” “Imagine if you could only communicate positive psychology using art and storytelling. And you couldn't be didactic and you had to use imagination and creativity.” Seeing through Mawi’s eyes and background: “a great instance of harvesting pain, of harvesting joy, of harvesting deep cultural difference, of harvesting challenging childhood experiences…”   Production Credits   Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Imagine preaching in front of a crowd of protesters holding a banner: “HOW DARE YOU?” That’s what Mark Labberton did every Sunday preaching in the clear, glass-walled sanctuary of First Presbyterian Church in Berkeley, California. In this Conversing Short, Mark reflects on this foundational, animating question that defined his public leadership during his sixteen years as senior pastor of First Pres. About Conversing Shorts: “In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.” About Mark Labberton Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing. Show Notes The clear glass walls of First Presbyterian Church in Berkeley, CA “You’re doing everything that you’re doing in public.” “I wanted to welcome the outside, inside.” Berkeley protestors An imaginary poster: “How dare you?” Accepting responsibility, being held to account by the City of Berkeley Preaching in God’s name Mark on the question, “How dare you?”: “And it felt like the question was legitimate. How dare you get this land? Why should it be given over to this purpose? What is it that you're worth? What are you actually bringing to the city? On what grounds can you make such outlandish claims? What are the implications of it? How will it show up that you actually live what you're saying? And therefore, how dare you do this both intrinsically? How dare you do this existentially? How dare you do it theologically? But also, how dare you do it culturally and politically and socially.” “What does it mean in this place at this time, surrounded by this community of believers and unbelievers, skeptics and critics of every kind?” Preaching to the “Cultured Despisers of the Faith” (a term coined by 19th century theologian Friedrich Schleiermacher in The Christian Faith) “Having grown up largely outside the life of the Church … I was one of the cultured despisers.” Representing classic Christian faith in an entirely unclassical community like Berkeley “I felt like if the Christian faith can't show up and make some kind of intelligent, purposeful, meaningful, transformative difference, then there is no case to be made and I should just walk away.” What’s worth giving your life to? Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

“The Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together.” American political life today is fractured and splintered, but many still yearn for unity. How can we find social cohesion amid sharply felt differences? Political scientist Yuval Levin wants to bring us back to our founding document: the American Constitution. After all, the Preamble identifies as its primary purposes to “form a more perfect union” and “establish justice.” Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute, where he also holds the Beth and Ravenel Currie Chair in Public Policy. His latest book is American Covenant: How the Constitution Unified Our Nation—and Could Again. He’s founder of National Affairs, senior editor at The New Atlantis, a contributing editor of National Review, and contributing opinion writer at the New York Times. Levin joins Mark Labberton to discuss the US Constitution’s purpose in fostering social cohesion and unity; the malfunction of Congress to build coalitions across disagreement; the values of social order and social justice; the fragility of democracy; the difference between a contract and a covenant; and the American aspiration to live up to the covenantal relationship and mutual belonging implied in “We the people.” About Yuval Levin Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute (AEI), where he also holds the Beth and Ravenel Curry Chair in Public Policy. The founder and editor of National Affairs, he is also a senior editor at The New Atlantis, a contributing editor at National Review, and a contributing opinion writer at the New York Times. At AEI, Levin and scholars in the Social, Cultural, and Constitutional Studies research division study the foundations of self-government and the future of law, regulation, and constitutionalism. They also explore the state of American social, political, and civic life, focusing on the preconditions necessary for family, community, and country to flourish. Levin served as a member of the White House domestic policy staff under President George W. Bush. He was also executive director of the President’s Council on Bioethics and a congressional staffer at the member, committee, and leadership levels. In addition to being interviewed frequently on radio and television, Levin has published essays and articles in numerous publications, including Wall Street Journal, Washington Post, The Atlantic, and Commentary. He is the author of several books on political theory and public policy, most recently American Covenant: How the Constitution Unified Our Nation – and Could Again (Basic Books, 2024). He holds an MA and PhD from the Committee on Social Thought at the University of Chicago. Show Notes Get your copy of Yuval Levin’s American Covenant: How the Constitution Unified Our Nation—and Could Again Yuval Levin’s background as a Jewish American and his childhood immigration to the United States from Israel. Yuval has “the kind of vision that sometimes immigrants have, which combines a really deep gratitude for this country with a sense of what's unique about it, and what's wonderfully strange about it.” Yuval’s religious practice at a Conservative Jewish synagogue in Washington, DC. How Torah has shaped Yuval Levin’s life and thought. Torah is Hebrew for “law.” Annual cycle of reading and immersing oneself in a text. “The American Constitution is not divine. It’s the work of a patchwork of compromises, it has a lot of problems, by no means do I think that it’s analogous to the Hebrew Bible.” Why write a book about the American Constitution? How to understand the constitution as a framework for social cohesion and unity. “Even in the private lives of a lot of Americans, I think the sense of isolation, of alienation, breakdown of social cohesion is very powerful in the lives of a lot of people.” Constitution is intended to unify, but it’s been used to divide. James Madison as a primary figure in Yuval’s new book. “Americans tend to approach politics by thinking of other Americans as the problem to be solved.” “In any free society, there are always going to be divisions.” James Madison in Federalist 10: “He just says, simply: As long as the reason of man continues fallible, and he’s at liberty to exercise it, different opinions will be formed. The fact that we disagree is not a failure. It is a reality. And yet, that doesn’t mean that we can’t be unified.” Unity doesn’t mean thinking alike, it means acting together. “The Constitution compels us into building coalitions with precisely the people we disagree with.” Yuval Levin explains the premises behind his book The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left Social order versus social justice “There are, as a general matter, more or less two ways of thinking about the purpose of a free society like ours. There is a way of seeing it as intended to address the challenge of chaos and disorder, and there is a way of seeing it as intended to address the challenge of inequality and injustice.” “… the premise of human fallenness, which says that we begin unready for freedom. And we need to be formed and shaped to be capable of freedom.” “I think it’s worth our seeing the Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together, which has these two sides to it. And so it has a lot to offer us.” Social order as “patient to a fault” and “prejudicial toward white or elite culture.” Ideological extremism. “The most dangerous kinds of abuses of the weak happen at the hands of majorities. And therefore, democracy itself has to be constrained by principles of justice that are kept beyond the reach of majorities.” The question of “simple majority rule.” Populism. Two minority parties, rather than a majority party. Coalition building is just not being allowed to play out. Shared action versus shared ideas. Congress is about acting together when you don’t think alike. “Clearly there is something broken about Congress… Everybody agrees the institution is dysfunctional. I don't think everybody agrees about what function it isn't performing.” “Their job is actually to negotiate with the other party.” “I think that's fed a kind of attitude among a lot of prominent politicians in America that says, fighting for my constituents means yelling at the other party, and refusing to give ground, refusing to give an inch. That's actually not what fighting looks like in our kind of democracy. That's what losing looks like. Fighting looks like effectively bargaining and negotiating so as to achieve something of what your voters want or need. Partisanship, reactionary politics, and cynicism “I've come to think that cynicism about politics is actually very naive.” “The people you're dealing with are not cynical Machiavellians. They really believe they're doing good here, and there actually is room to have an argument.” How does justice operate in the political approach Yuval Levin advocates? The first two purposes of the Constitution: form a more perfect union, and establish justice. Who gets to decide what is just? Human equality and dignity as the premises for justice Why wasn’t slavery abolished in the Constitution itself? Native Americans and the abuse of human dignity Analogy: relating to our political or religious tradition as analogous to the child–parent relationship Seeking a mature relationship with our traditions Yuval Levin on the fragility of democracy: “Our democracy is often at risk.” Contract (an agreement that can be broken) vs. Covenant (a relationship of belonging) “’We the people of the United States.’ That “we” is an aspiration.” Yuval Levin’s perspective on the American Church, and how it contributes to the current social crisis American evangelicals coming to identify as an “embattled minority” or a “moral minority” Judging the success of a religious community by their influence as a political block “The particularly Madisonian logic of the Constitution is that everyone is a minority. … And that is not a position of weakness, necessarily, in this society. This is a society that is unusually solicitous of minorities. And when it's at its best, it is especially solicitous of minorities.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

“All of our emotions are there for a good reason. They’re positive. They want to help. And a little anxiety is good. … All of society is saying, ‘Get rid of emotion. It's awful. It's evil.’ It's not true.” In this episode, Mark welcomes Pete Docter, executive producer of Inside Out 2, and the Oscar-winning director of Monsters, Inc., Up, and Inside Out. Pete joined Pixar Animation Studios in 1990 at twenty-one years old as its third animator, and is now Pixar’s chief creative officer. Mark and Pete discuss the ins and outs of Inside Out 2, including its themes about emotion, psychology, adolescence, and the discovery and acceptance of who we are. Pete reflects on the power of music to convey unconscious meaning, alongside the subtle and sophisticated animation techniques used by Pixar today. We learn about the new emotion characters (including Anxiety, Embarrassment, and Ennui), as well as those that almost made the cut. And Pete comments on the spiritual and moral dimensions that Inside Out 2 is able to explore. About Pete Docter Pete Docter is the Oscar-winning director of Monsters, Inc., Up, and Inside Out, and chief creative officer at Pixar Animation Studios. He most recently directed Disney and Pixar’s Oscar-winning feature film Soul with producer Dana Murray and co-director Kemp Powers, which is now streaming on Disney+. Starting at Pixar in 1990 as the studio’s third animator, Docter collaborated on and helped develop the story and characters for Toy Story, Pixar’s first full-length animated feature film, for which he also was supervising animator. He served as a storyboard artist on A Bug’s Life and wrote initial story treatments for both Toy Story 2 and WALL•E. Aside from directing his three films, Docter also executive produced Monsters University and the Academy Award–winning Brave. Docter’s interest in animation began at the age of eight, when he created his first flipbook. He studied character animation at California Institute of the Arts (CalArts) in Valencia, California, where he produced a variety of short films, one of which won a Student Academy Award. Those films have since been shown in animation festivals worldwide and are featured on the Pixar Short Films Collection, volume 2. Upon joining Pixar, he animated and directed several commercials, and has been nominated for eight Academy Awards, including Best Animated Feature–winners Up and Inside Out and nominee Monsters, Inc., and Best Original Screenplay for Up, Inside Out and WALL•E. In 2010, Up also was nominated for a Best Picture Oscar by the Academy of Motion Picture Arts and Sciences. Show Notes Continuity and discontinuity in Inside Out 2 Pete Docter comments on the main character/setting of Inside Out series: Riley and what’s going on inside her head. Some psychologists think there are 27 emotions Puberty and adolescence New emotions: Bringing Anxiety, Embarrassment, and Ennui (Boredom) into the picture Anxiety as the new protagonist Changing body and outgrowing an old sweater Riley’s pimple: “That was something that Kelsey Mann, the director, was big on from the beginning. He would say, we were so used to seeing characters represented in this perfect, idealized way. And yet, when we look at the mirror, we realize, ‘Hey, I don't measure up to that.’ That was kind of the message of the film from the beginning—is learning to accept yourself. You know, the flaws and all, because that's so much of our civilization is measuring ourselves against others. And especially that period in time growing up, you're suddenly socially aware, and where you fit in or don't.” From family to friends as the dominant group “All of our emotions are there for a good reason. They're positive. They want to help. And a little anxiety is good. Lisa L'Amour, who was a consultant on the film, her big thing is like, all of society is saying, ‘Get rid of emotion. It's awful. It's evil.’ It's not true.” Researching the psychology of emotion for the film, and experimenting with various emotions as characters Anxiety as subtly controlling Schadenfreude almost made Inside Out and Inside Out 2 as a gag. Anxiety is not directly related to puberty. “Who are we? What are the things that make us who we are? Is it just our experiences, our beliefs, our actions that we take? And all of those start to get folded into the film.” “For me, the creative process is all about the nitty gritty details.” “So really that's just what I'm trying to do is for us in that room, as we're making it: Are we engaged? Are we emotional?” The complexity of guilt and shame Learning that sincerity—the truth of the character—is the key Special Effects work in Inside Out 2 The subtle and sophisticated storytelling device of Riley’s eyes. How digital animation works today—more like a puppet than a drawing. Music as an unconscious communicator Dr. Paul Ekman: Emotions are largely under the hood. Soul (2020) and the philosophy of dualism as a Greek concept Embodied souls—a colliding, intertwined, inseparable reality Understanding the instrumentality of the brain The amazing amount of goodness that Pixar has injected into the world Pete Docter on working with Amy Poehler, Tony Hale, and Maya Hawke “Our emotions are really on our team.” Fear as a dominant emotion for the era we live in Joy vs Sadness or Joy vs Fear How Pete Docter’s faith informs his approach to Inside Out “One other little bit of research we did that I was shocked by is that there's apparently a part of your brain that lights up especially when you watch animation.”

“Reconciliation and reparations were never supposed to be two opposite things.” The Church is called to be a repairer of the breach. Drawing on the prophetic texts of Isaiah and Nehemiah, Brenda Salter McNeil joins Mark to discuss her latest book: Empowered to Repair: Becoming People Who Mend Broken Systems and Heal Our Communities. Together they reflect on the Church’s responsibility for social justice; the call to engage politics for the common good; the nature of systemic injustice and systemic change; empowerment and mutual investment in change; and the importance of moving closer to injustice in order to become a “repairer of the breach.” Brenda Salter McNeil is a leader in the international movement for peace and reconciliation. She is an Associate Professor of reconciliation studies in the School of Theology at Seattle Pacific University, where she also directs the Reconciliation Studies program. She also serves on the pastoral staff of Quest Church in Seattle, WA. She is the author of numerous books on Christianity, reconciliation, and racial justice. Follower her @RevDocBrenda. AB Mark introduces Brenda Salter McNeil Learn more about Empowered to Repair: Becoming People Who Mend Broken Systems and Heal Our Communities Isaiah 58 and “As If Worship” Isaiah 58:11-12—“And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong and you shall be like a watered garden, like a spring of water whose waters do not fail. And your ancient ruins shall be rebuilt. You shall raise up the foundations of many generations. You shall be called the repairer of the breach, the restorer of streets to dwell in. Repair and reparations Brian Stevenson: “Real reparations would mean to repair what was actually broken.” “We want to see justice. We want to see change. … Reconciliation and reparations were never supposed to be two opposite things.” Why the Old Testament prophetic book of Nehemiah is relevant to the church in this political moment: “I wanted to use a narrative in scripture that showed us how do you actually organize people. That it's not just enough to preach about it on Sundays, there's a way that we've got to bring a diverse coalition of people together and show them that we can rebuild what is broken around us.” “How do we retain our identity and our dignity?” How asking the right questions can generate empathy and motivate action Nehemiah’s Prayer of Confession Honest confession, just telling the truth Brenda’s son Omari’s social post: “We are always left saddened but not shocked. This will happen again. Another black queen or king doing what should be considered a regular activity will be killed just because. Black people will express outrage while everyone else will continue on relatively unchanged. We'll exclaim, hashtag Black Lives Matter, and we will get countless comments about, What about all lives matter? I'm looking at you, white evangelical churches. The shock will wear off for the rest of the world and we'll be left to rebuild again by ourselves. This cycle is so ingrained in the Black American narrative that we have learned to quickly spring into actionable next steps because we've done this before and we will do it again. We've had no choice but to normalize the trauma and carry on. So to those who wonder, I have no hope that I or my future children will ever live in a world that is quote unquote equal or totally safe or fair, even though I will always fight for it. Sadly for me and so many others, I lost that dream as a little boy.” Our own humanity is being diminished in every act of injustice Is systemic change possible? Individualistic vs communal lenses The need to get proximate to injustice in order to become a repairer When does proximity help? What causes proximity to stick and create change? Empowerment and mutual investment The work of justice is ultimately God’s work Fannie Lou Hamer’s activism James Baldwin: “I can’t believe what you say, because I see what you do.” Doing what we say “We might not change everything, but in our little corner of the world, we can make a difference in that spot and people get to see a glimpse of the kingdom. And that's life changing.” About Brenda Salter McNeil Brenda Salter McNeil is a teacher, preacher, and leader in the international movement for peace and reconciliation. Her mission is to inspire, equip and empower emerging Christian leaders to be practitioners of reconciliation in their various spheres of influence. She is an Associate Professor of reconciliation studies in the School of Theology at Seattle Pacific University, where she also directs the Reconciliation Studies program. She also serves on the pastoral staff of Quest Church in Seattle, WA. Dr. Brenda is recognized internationally as one of the foremost leaders of reconciliation and was featured as one of the 50 most influential women to watch by Christianity Today. She is the author of Roadmap to Reconciliation 2.0, A Credible Witness: Reflections on Power, Evangelism and Race (2008), The Heart of Racial Justice: How Soul Change Leads to Social Change (2005), coauthored with Rick Richardson, *Becoming Brave: Finding the Courage to Pursue Racial Justice Now,* and her latest book, Empowered to Repair: Becoming People Who Mend Broken Systems and Heal Our Communities.

Anne Snyder joins Mark to discuss the need for deeper listening in the work of genuine encounter and exchange in public life. They reflect on the contributions of public theology to contemporary life, the values of Christian humanism, and the mission and vision of Comment magazine. They also announce an exciting new partnership between Conversing and Comment. Anne Snyder is the editor-in-chief of Comment magazine, which is a core publication of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought. Visit https://comment.org/ for more information. For years, Anne has been engaged in concerns for the social architecture of the world. That is, the way that our practices of social engagement, life, conversation, discussion, debate, and difference can all be held in the right kind of ways for the sake of the thriving of people, individuals, communities, and our nation at large. Anne also oversees our Comment’s partner project, Breaking Ground, and is the host of The Whole Person Revolution podcast and co-editor of Breaking Ground: Charting Our Future in a Pandemic Year (2022).

Uli Chi and Mark discuss Uli's new book, "The Wise Leader," and how wisdom manifests in various contexts, from leadership roles to everyday life. Uli Chi has spent his life practicing leadership in the intersection of for-profit and nonprofit businesses, the theological academy, and the local church. Uli serves as board chair of the Virginia Mason Franciscan Health System, vice chair and senior fellow at the De Pree Center, and a fellow at the Center for Faithful Business at Seattle Pacific University; he is also faculty for Regent College’s MA in leadership, theology, and society.

Shirley Mullen talks about the work of intentional engagement in our polarized contexts and advocates for actively bridging divides in our society. Shirley Mullen is president emerita of Houghton College, where she served for 15 years, and author of Claiming the Courageous Middle: Daring to Live and Work Together for a More Hopeful Future.  

W. Thomas Boyce discusses new research on sensitivity and resilience in childhood development and talks about how learning to see our children well helps them flourish and thrive. W. Thomas Boyce is a pediatrician, professor emeritus of pediatrics and psychiatry at UC San Francisco, and author of The Orchid and the Dandelion: Why Some Children Struggle and How All Can Thrive.