The Creative Process · Arts, Culture & Society: Books, Film, Music, TV, Art, Writing, Creativity, Education, Environment, Theatre, Dance, LGBTQ, Climate Change, Social Justice, Spirituality, Feminism, Tech, Sustainability

Rob Verchick is one of the nation’s leading scholars in disaster and climate change law and a former EPA official in the Obama administration. He holds the Gauthier-St. Martin Eminent Scholar Chair in Environmental Law at  Loyola University New Orleans. Professor Verchick is also a Senior Fellow in Disaster Resilience at Tulane University and the President of the Center for Progressive Reform, a research and advocacy organization that advocates for solutions to our most pressing societal challenges. He is the author of numerous articles and books, including The Octopus in the Parking Garage. A Call for Climate Resilience.“I was an English major in college. But here's the thing. I believe that the strongest machine we have, the strongest empathy machine that we have is literature. The best way to get people to feel what someone else is feeling is through literature and stories. And I also think that feeling and emotion are an important part of reasoning and governing too. It's not the only part, but I think you have to understand how people see the world and how they feel about the world. So in my classes, I teach law classes. I teach policy classes. I often assign novels. We read in one of my classes Their Eyes Were Watching God, the case about a hypothetical hurricane in Florida written by Zora Neale Hurston. We read Oryx and Crake by Margaret Atwood, which is a kind of dystopian novel that involves climate change. We've read The Handmaid's Tale in my classes. But I think what these books do is they, number one, certain books that are speculative, like Margaret Atwood's work, Joyce Carol Oates has written some things like this too. What's interesting about them is that they make us, they open up our imaginations and say, Oh, I never thought something like that could happen. We hope it doesn't, but it could, right? And so how do we change the way we look at the future? And it also changes, I think, the way that we understand people's lives.So even in a book like Their Eyes Were Watching God, which takes place in the early 20th century, and obviously involves race issues and a whole lot of other things. It leads us to think and see the world through a young black woman's perspective in the early 20th century. And there's something about that exercise of being able to some extent put yourself in the shoes of somebody else that I think is really important for governance. I think it's really important for policy. I think it's really important for advocates of any kind because listening and trying to understand what another person is perceiving...You can never do it completely, obviously, but I think it is really one of the most important parts of collective action of working with other people.”https://robverchick.comhttps://works.bepress.com/robert_verchickwww.progressivereform.org/Twitter/X/Instagram/Facebook: @robverchick @robsoctopusbookwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

"It's certainly not the case that scientists should be the only people communicating. We have to have everybody in this mix because we're all in this together. So we have to have good science that's communicated. We have to have smart engineers who can work on the technological solutions. We have to have lawyers who are undertaking climate litigation. We have to have creative artists who can tell stories and appeal to people's emotions. No one group should have a responsibility to solve the climate crisis. It's got to be all of those groups bringing what they call the time, the talent, and the treasure to work together on this. We are all in this together, and we've all got a suite of different skills that have to be harnessed to solve this problem."Now in the 21st century, with an abundance of renewable technologies, why is the world still using 18th-century energy technology? How can each of us harness our unique skills to help solve the climate crisis?Lesley Hughes is a Distinguished Professor of Biology and Interim Executive Dean of the Faculty of Science & Engineering at Macquarie University. She is an ecologist whose main research interest has been the impacts of climate change on species and ecosystems, and the implications of climate change for conservation. She was a Lead Author of the IPCC’s 4th and 5th Assessment Report, Director for the WWF Australia and federal Climate Commissioner and is now a Councillor and Director with the Climate Council of Australia. She is also a member of the Wentworth Group of Concerned Scientists.https://researchers.mq.edu.au/en/persons/lesley-hugheswww.climatecouncil.org.auwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Now in the 21st century, with an abundance of renewable technologies, why is the world still using 18th-century energy technology? How can each of us harness our unique skills to help solve the climate crisis?Lesley Hughes is a Distinguished Professor of Biology and Interim Executive Dean of the Faculty of Science & Engineering at Macquarie University. She is an ecologist whose main research interest has been the impacts of climate change on species and ecosystems, and the implications of climate change for conservation. She was a Lead Author of the IPCC’s 4th and 5th Assessment Report, Director for the WWF Australia and federal Climate Commissioner and is now a Councillor and Director with the Climate Council of Australia. She is also a member of the Wentworth Group of Concerned Scientists."It's certainly not the case that scientists should be the only people communicating. We have to have everybody in this mix because we're all in this together. So we have to have good science that's communicated. We have to have smart engineers who can work on the technological solutions. We have to have lawyers who are undertaking climate litigation. We have to have creative artists who can tell stories and appeal to people's emotions. No one group should have a responsibility to solve the climate crisis. It's got to be all of those groups bringing what they call the time, the talent, and the treasure to work together on this. We are all in this together, and we've all got a suite of different skills that have to be harnessed to solve this problem."https://researchers.mq.edu.au/en/persons/lesley-hugheswww.climatecouncil.org.auwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

"I have two kids. And what I love about kids is how they can immediately spot an adult who is lying or is just saying something that is not real. And I think it's a beautiful thing to have. And young people going to work on the climate crisis or as artists or whatever passion you have - it is just so important to hold on to that. That sense of truth, your north star, what is right for you is the most important thing to hold onto."Why are fossil fuel lobbyists also allowed to work for communities, schools, businesses, and nonprofit organizations being harmed by the climate crisis without declaring their conflict of interest? Why divestment from fossil fuels should include divesting from lobbyists which play for both sides.James Browning is the founder of F Minus, a research and advocacy group that tracks the extent to which fossil fuel lobbyists also represent victims of the climate crisis. He is also a writer and game designer, and his novel The Fracking King was named one of the best 100 books of 2014 by Amazon.https://fminus.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Why are fossil fuel lobbyists also allowed to work for communities, schools, businesses, and nonprofit organizations being harmed by the climate crisis without declaring their conflict of interest? Why divestment from fossil fuels should include divesting from lobbyists which play for both sides.James Browning is the founder of F Minus, a research and advocacy group that tracks the extent to which fossil fuel lobbyists also represent victims of the climate crisis. He is also a writer and game designer, and his novel The Fracking King was named one of the best 100 books of 2014 by Amazon."I have two kids. And what I love about kids is how they can immediately spot an adult who is lying or is just saying something that is not real. And I think it's a beautiful thing to have. And young people going to work on the climate crisis or as artists or whatever passion you have - it is just so important to hold on to that. That sense of truth, your north star, what is right for you is the most important thing to hold onto."https://fminus.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu interviews climate activist, astrophysicist and co-founder of Scientist Rebellion Tim Hewlett.Scientist Rebellion is a growing climate activist group with 1000+ scientists and academics across 32 countries. Members range from science students and professors to IPCC contributors and leading climate-related scientists. Through disruptive nonviolent action, Scientist Rebellion demands emergency decarbonization via economic degrowth. During acts of civil resistance, members wear lab coats, and volunteers organize the vast majority of the campaign activity."I think the more pernicious aspect is the way that science as a set of institutions fits into a paradigm that is doomed from the outset. For instance, if you look at the framing of the science within the IPCC reports and how that informs the construction of policy related to the climate around the globe, well, it's foundationally dishonest.If you frame an entire report around the need to keep temperatures below 1.5 degrees or 2 degrees, and all of the efforts that societies are going to make to do that, and you omit from the public discussion the fact that we have no chance whatsoever of achieving those goals...there's a really commonly used measure within climate science called the equilibrium climate sensitivity sample, which says basically how much heating do you expect per doubling of greenhouse gas and concentrations in the atmosphere? It's a robust metric, and that suggests that if you double the greenhouse gas concentrations, you should get at least two and a half, probably closer to five degrees of heating.So we're double impacting the world. We've doubled greenhouse gas concentration. So in what scientific world is it reasonable to construct your arguments around a fantasy like 1.5 degrees? So that's the kind of more pernicious aspect of it that allows corporations, the fossil fuel industry, and the government to keep on polluting, and the idea that the scientific community is saying, yeah, we can still reach these goals.”http://scientistrebellion.orgwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake.So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. It's almost like someone else telling me: Yeah, you should have worn a better shirt for this interview. You should have read a better chapter. And it's almost like someone is talking to me. And I tried this technique, and I think Maali Almeida also questions. Who is the you that's telling the story? And this is addressed. We've all had experiences where we've done something or said something and we've thought: what was I thinking? Why did I do that? And what made me do that? And so Maali also ponders: Is the voice telling the story, is that me, or is it someone else? Is there a spirit? Because he observes that spirits, because they're so bored - because I have to also figure out what ghosts do all day? Because we know in horror movies, ghosts turn up and be scary. And I don't know if there are resolutions in the book, but there is the idea that maybe are your thoughts your own? Or is someone else whispering them to you?"What happens when we die? What happens to our memories and consciousness when our bodies cease to be?  In the end, is it the things we did and the people we loved that give our lives meaning?Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore.www.shehanwriter.comhttps://wwnorton.com/books/9781324064824www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What happens when we die? What happens to our memories and consciousness when our bodies cease to be?  In the end, is it the things we did and the people we loved that give our lives meaning?Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore."So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake.So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. It's almost like someone else telling me: Yeah, you should have worn a better shirt for this interview. You should have read a better chapter. And it's almost like someone is talking to me. And I tried this technique, and I think Maali Almeida also questions. Who is the you that's telling the story? And this is addressed. We've all had experiences where we've done something or said something and we've thought: what was I thinking? Why did I do that? And what made me do that? And so Maali also ponders: Is the voice telling the story, is that me, or is it someone else? Is there a spirit? Because he observes that spirits, because they're so bored - because I have to also figure out what ghosts do all day? Because we know in horror movies, ghosts turn up and be scary. And I don't know if there are resolutions in the book, but there is the idea that maybe are your thoughts your own? Or is someone else whispering them to you?"www.shehanwriter.comhttps://wwnorton.com/books/9781324064824www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcastPhoto credit: David Parry/Booker Prize Foundation

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People’s History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People’s History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn’s classic book, A People’s History of the United States.  Arnove cofounded the nonprofit education and arts organization Voices of a People’s History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living  in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board."We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that."https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Francesca Ruggiero and Eric Soucy

"I don't know why we would really want to tell stories without being connected to the meaning.And I think that's especially for women, but I do think for human beings, that is how we can work as hard and be able to get up the next morning and keep going. Because we are working through the meaning, and it feeds us as we're like making sense of it all, trying to make sense of it, and for being in community and communion, if I dare say that, as an ex-Catholic too.Like sharing as a witness what it is to be human and what it means, and through this work, tell our story. So yeah, I feel like it's a bit of a crushing experience, as an industry goes. And I often feel like I'm way flung out to the side in the process of how I do the work versus how the industry wants it done, expects it done, and how the money is made and having it done. And there's an unhappy marriage between art and commerce right now. We've changed as a society, and the internet and AI have changed the world. But I kind of don't care because I get one life that I'm aware of, and I just want to do it in a way that feels good and the art feels true for me." -Kate MuethWhy do we make art? What can the performing arts teach us about how to engage in dialogues to overcome conflict and division?Our guests today are actress Catherine Curtin and artistic director Kate Mueth. Curtin is known for her roles on Stranger Things, Homeland, and Insecure. She played correctional officer Wanda Bell in Orange Is the New Black, and for this role she was a joint winner of two Screen Actors Guild Awards for Outstanding Performance by an Ensemble in a Comedy Series.Mueth is the Founder and Artistic Director of the award-winning dance theater company The Neo-Political Cowgirls that seeks to deepen and challenge the ways in which audiences experience stories and awaken their human connection. Based in East Hampton, New York they have performed to audiences in America and Europe.www.imdb.com/name/nm0193160/www.npcowgirls.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast