In Conversation: An OUP Podcast

Cultivating Democracy: Politics and Citizenship in Agrarian India (Oxford UP, 2021) by Dr. Mukulika Banerjee offers a groundbreaking rethinking of democracy, moving beyond its institutional frameworks to focus on its lived, everyday dimensions. Based on ethnographic fieldwork in the villages of Madanpur and Chishti in India, the book examines how agrarian communities cultivate democratic values—solidarity, reciprocity, and ethical citizenship—through practices embedded in their daily lives. Dr. Banerjee challenges conventional notions of democracy as confined to elections and state institutions, instead presenting it as a process deeply rooted in cultural-social practices and values. She highlights how rural communities, through cooperation in agriculture, rituals, festivals, and even moments of conflict and repair, create and sustain the democratic spirit. In doing so, the book underscores the resilience of these practices, even as procedural democracy faces erosion under broader political and economic pressures. At its core, Cultivating Democracy compels us to reimagine democracy not as an abstract ideal but as a lived and ongoing project shaped by the rhythms of everyday life. Through its rich ethnographic detail and theoretical insight, the book offers profound lessons on the fragility and strength of democracy, making it both a deeply scholarly and urgently relevant work.Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the intersections of caste, religiosities, performances, sacred geographies, and the state, as informing/informed by colonial and postcolonial mobilities and circulatory regimes across South Asia and Indian Ocean networks. Besides these specific research interests, his disciplinary interests revolve across anthropology, linguistics, literature, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's trails and petting the canines he meets along the way.

Many studies of China's relations with and influence on Southeast Asia tend to focus on how Beijing has used its power asymmetry to achieve regional influence. Yet, scholars and pundits often fail to appreciate the complexity of the contemporary Chinese state and society, and just how fragmented, decentralized, and internationalized China is today.In The Ripple Effect: China's Complex Presence in Southeast Asia (Oxford UP, 2024), Enze Han argues that a focus on the Chinese state alone is not sufficient for a comprehensive understanding of China's influence in Southeast Asia. Instead, we must look beyond the Chinese state, to non-state actors from China, such as private businesses and Chinese migrants. These actors affect people's perception of China in a variety of ways, and they often have wide-ranging as well as long-lasting effects on bilateral relations. Looking beyond the Chinese state's intentional influence reveals many situations that result in unanticipated changes in Southeast Asia. Han proposes that to understand this increasingly globalized China, we need more conceptual flexibility regarding which Chinese actors are important to China's relations, and how they wield this influence, whether intentional or not.The Ripple Effect makes the case that to understand China's relationship with Southeast Asia, it is necessary to move beyond a narrow fixation on the Chinese state by scrutinizing the ordinary manifestations of China's presence in the region and recognizing the multifaceted web of actors and their effects on the dynamics between the two regions.Enze Han is an associate professor of politics at the University of Hong Kong. He works on the international relations of East Asia, Southeast Asian politics and China-Southeast Asia relations. This is his third single-authored book from Oxford University Press.Enze is in conversation with Duncan McCargo, President's Chair in Global Affairs at Nanyang Technological University and one of the hosts on New Books in Southeast Asian Studies. Duncan's recent co-authored article on the relationship between Thai politics and attitudes to China, mentioned during the podcast, may be found here.

In a world filled with both enormous wealth and pockets of great devastation, how should the well-off respond to the world's needy?This is the urgent central question of Being Good in a World of Need (Oxford UP, 2024). Larry S. Temkin, one of the world's foremost ethicists, challenges common assumptions about philanthropy, his own prior beliefs, and the dominant philosophical positions of Peter Singer and Effective Altruism. Filled with keen analysis and insightful discussions of philosophy, current events, development economics, history, literature, and age-old wisdom, this book is a thorough and sobering exploration of the complicated ways that global aid may incentivize disastrous policies, reward corruption, and foster “brain drains” that hinder social and economic development.Using real-world examples and illuminating thought experiments, Temkin discusses ethical imperialism, humanitarian versus developmental aid, how charities ignore or coverup negative impacts, replicability and scaling-up problems, and the views of the renowned economists Angus Deaton and Jeffrey Sachs, all within the context of deeper philosophical issues of fairness, responsibility, and individual versus collective morality. At times both inspiring and profoundly disturbing, he presents the powerful argument that neglecting the needy is morally impermissible, even as he illustrates that the path towards helping others is often fraught with complex ethical and practical perils. Steeped in empathy, morality, pathos, and humanity, this is an engaging and eye-opening text for any reader who shares an intense concern for helping others in need.Larry S. Temkin is Emeritus Professor of Philosophy at Rutgers. He graduated number one from the University of Wisconsin/Madison before pursuing graduate work at Oxford and earning his PhD from Princeton. He is the author of Inequality, hailed as "one of the [20th century's] most important contributions to analytical political philosophy" and of Rethinking the Good, described as a "tour de force" and "a genuinely awe-inspiring achievement." Temkin's approach to equality has been adopted by the World Health Organization. An award-winning teacher, he has received fellowships from Harvard, All Souls College and Corpus Christi College at Oxford, the National Institutes of Health, the Australian National University, the National Humanities Center, the Danforth Foundation, and Princeton.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement.Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory & Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com.Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu.

Over the two decades since the adoption of United Nations Security Council Resolution 1325 on Women, Peace and Security, peacebuilding interventions around the globe have increasingly incorporated gender perspectives. These initiatives have used both development programs and gender mainstreaming to advance women's empowerment, with the aim of making peacebuilding more effective as well as building more stable societies and efficient economies. This goal has been manifested in a wide range of programs and projects-or "gender interventions"—including economic empowerment measures, gender quotas, gender-responsive budgeting, and legal reforms. Yet, the results have been uneven, provoking a sizable debate among scholars and practitioners seeking to explain the shortcomings and improve the outcomes.In Building Peace, Rebuilding Patriarchy: The Failure of Gender Interventions in Timor-Leste (Oxford University Press, 2023), Dr. Melissa Johnston explains why gender interventions often fail to help those who most need them, using the case of Timor-Leste, a country subjected to high levels of peacebuilding and gender interventions between 1999 and 2017. Looking at three types of gender interventions—gender-responsive budgeting, the law against domestic violence, and microfinance initiatives—Dr. Johnston argues that these reforms have produced mixed results because they reinscribe entrenched class and gender hierarchies in their implementation.This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Today I’m speaking with Erich Hatala Matthes, Associate Professor of Philosophy and Advisory Faculty for Environmental Studies at Wellesley College. We are discussing his Oxford University Press, What to Save and Why: Identity, Authenticity, and the Ethics of Conservation (Oxford University Press, 2024). Erich’s book explores the idea of conservation: the practice of preserving things for posterity and fighting against the tides of entropy. What we choose to save can range from famous paintings and natural landscapes, to Marilyn Monroe’s dress and endangered species. Depending on your personal concerns, what we save, how we should save it, and why differs for everyone. This philosophical and investigation will make you think deeply about what matters and what should be saved.Caleb Zakarin is editor at the New Books Network.

Scholars of religion have mostly abandoned the concept of "syncretism" in which certain apparent deviations from "standard" practice are believed to be the result of a mixture of religions. This is particularly relevant to Thailand, in which ordinary religious practice was seen by an earlier generation of scholars as a mixture of three religions: local spirit religion, Hinduism, and Buddhism. In part, the perception that Thai Buddhism is syncretistic is due to a misunderstanding of traditional Buddhism, which has always accepted the existence of local spirits and gods. Nevertheless, there are aspects of Thai Buddhist practice that still stubbornly appear syncretistic. Moreover, Thai Buddhists themselves are increasingly adopting the language of syncretism, referring to traditional Thai religion as a mixture of local, Hindu, and Buddhist practices. This raises the question: If syncretism is so wrong, then why does it seem so right?In Holy Things: The Genealogy of the Sacred in Thai Religion (Oxford UP, 2024), Nathan McGovern answers this question through an in-depth study of the worship of spirits, gods, and Buddha images--all known as sing saksit, or "holy things"--in Thailand. He takes the reader on a historical and genealogical journey, showing how the category saksit began as a term to describe a power that is inherent to gods and spirits and accessible to Brahmans. Only later, when it was used in the nineteenth century to translate the Western concept of the "holy" did it become associated with Buddhist practice. McGovern shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.

In James Baldwin's Sonny's Blues (Oxford University Press, 2024), Tom Jenks follows a scene-by-scene, sometimes line-by-line, discussion of the pattern by which Baldwin indelibly writes "Sonny's Blues" into the consciousness of readers. It provides ongoing observations of the aesthetics underlying the particulars of the story, with references to Edward P. Jones (whose magnificent story "All Aunt Hagar's Children" bears a knowing relationship to "Sonny's Blues,") to Charlie Parker's music, and to Billie Holiday's "Am I Blue?" and John Coltrane's "A Love Supreme" as part of the musical progression Baldwin creates, and with attention to Baldwin's oratorical gifts and the biblical references in the story, to its time structure, characterizations, dramatic action, and, most of all, its totality of effect.Drawing on Baldwin's book-length essay The Fire Next Time, which Baldwin published a six years after the publication of the short story, Tom Jenks offers insight on some of the sources in Baldwin's life for "Sonny's Blues" and on the logic and passion by which life may be meaningfully transformed into art.Tom Jenks is the cofounder and editor of Narrative magazine. Check out his magazine online here. He is a former editor of Esquire, Gentlemen's Quarterly, The Paris Review, and a senior editor at Scribners, where he edited Hemingway's The Garden of Eden. With Raymond Carver, he edited American Short Story Masterpieces. His writing has appeared in Harper's, Ploughshares, Vanity Fair, Esquire, The American Scholar, Five Points, the Los Angeles Times, and elsewhere. He has given classes at the Iowa Writers' Workshop, the Creative Writing Programs at University of California, and Washington University in St. Louis.Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.

Conventional accounts of the Cold War focus on competition between the United States and Soviet Union as key to shaping world events. In focusing on the agency of Indonesia’s Suharto regime during its first decades, Matthias Fibiger casts new light on how the Cold War was experienced elsewhere. Based on extensive analysis of state archival records, Fibiger shows how Suharto navigated risks as he took power, constructed a counterrevolutionary New Order regime with foreign aid and investment, and projected its ideologies in other countries of Southeast Asia. By situating views from Jakarta in the broader context of international relations between superpowers and the non-aligned movement, Suharto’s Cold War: Indonesia, Southeast Asia, and the World (Oxford University Press, 2023) deepens understanding of political and diplomatic history in Southeast Asia and the World.

Antoinette Burton's Gender History: A Very Short Introduction introduces the field of gender history--its origins, development, reception, recalibrations, and frictions. It offers a set of working definitions of gender as a descriptive category and as a category of historical analysis, tracing the emergence, usage, and applicability of these entwined subjects across a range of times and places since the 1970s.Inevitably political, gender history has taken aim at the broader field of historical narrative by asking who counts as a historical subject, what difference gender makes, and how attention to it subverts reigning assumptions of what power, culture, economics, and identity have been in the past--and what they are today. The book explores how gender analysis has changed interpretations of the histories of slavery, capitalism, migration, and empire.As a field, gender history has been extraordinarily influential in shaping several generations of scholars and students. The fact that its early emphasis on the relationship between masculinity and femininity was part of a larger set of challenges to universal history by poststructuralism, postmodernism, and postcolonialism positions it at the heart of some of the most fractious intellectual debates of the late twentieth and early twenty-first centuries. And, as part of the movement toward gender equality that is key to modern western progress, gender history has been caught up in the culture wars that continue to shape post-global society. What is intriguing and ultimately defining about gender history is the way that the centrality of gender, so important for revealing how identity is structured in and through regimes of power, has been unable to hold its own over the half century of the field's own history. The practice of gender history has always run up against the forces of race, class, and sexuality that challenge the singularity of gender itself as an explanatory category of historical analysis. That powerful, unruly tension is at the heart of this Very Short Introduction.Antoinette Burton is a feminist historian of 19th and 20th century Britain and its empire, and Director of the Humanities Research Institute at the University of Illinois. She is also the Principal Investigator for Mellon Foundation grants which support The Odyssey Project and the 16-partner consortium, Humanities Without Walls. In 2023 she was appointed to the Board of Illinois Humanities. She also serves as the chair of the Faculty Board of the University of Illinois Press.Her most recent book, Biocultural Empire: New Histories of Imperial Lifeworlds is available open-access here.Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.