In Conversation: An OUP Podcast

Surveillance is everywhere today, generating data about our purchasing, political, and personal preferences. Surveillance: A Very Short Introduction (Oxford University Press, 2024) shows how surveillance makes people visible and affects their lives, considers the technologies involved and how it grew to its present size and prevalence, and explores the pressing ethical questions surrounding it.David Lyon is former Director of the Surveillance Studies Centre and Professor Emeritus of Sociology and Law, Queen's University, Kingston, Ontario.Caleb Zakarin is editor at the New Books Network.

This empowering book blends history, storytelling, and culturally grounded techniques to equip readers with the tools needed to promote self-reflection, personal growth, and diasporic healing. Asian Americans represent the fastest growing ethnic group in the United States, yet few books capture how historical events, immigration experiences, cultural values, and unhelpful generational patterns contribute to this group's thoughts, attitudes, and actions in ways that impact relationships, well-being, and psychological health. In Patterns That Remain: A Guide to Healing for Asian Children of Immigrants (Oxford University Press, 2025), Dr. Stacey Diane Arañez Litam empowers readers to heal from diasporic wounds and become people, partners, and parents who embody abundance mentalities grounded in joy, balance, and gratitude. This unique book combines complex and nuanced facets of Asian American history, research, and therapeutic modalities in ways that validate Asian American worldviews and promote a deep sense of universality and community. Each chapter addresses culturally relevant topics among Asian Americans and children of Asian immigrants and is informed by academic research in addition to author-conducted interviews with diverse Asian American community members and thought leaders. The book effortlessly blends history, storytelling, and culturally grounded perspectives to provide an inspirational, validating, and practical framework toward healing. Informed by Litam's lived experiences as a Filipina and Chinese immigrant as well as by her professional identities as a professor, researcher, and mental health clinician, Patterns That Remain provides the foundation for timely conversations and centers the importance of healing, personal growth, and unlocking the power behind our stories.Dr. Stacey Diane Leetam is an Associate Professor of Counselor Education, a licensed professional clinical counselor and supervisor, as well as a diplomate and clinical sexologist with the American Board of Sexology. Dr. Litam is a member of the Forbes Health Advisory Board, an Advisory Council Chair for the National Board for Certified Counselors (NBCC) Minority Fellowship Program, and was named one of Crain’s Cleveland 40 Under 40 in 2023. Dr. Litam has published over 50 academic peer-reviewed papers and book chapters and facilitated hundreds of workshops and trainings. Her work has resulted in a total of 15 national and 12 regional/state awards. She is internationally recognized for her pioneering work on the impact of COVID-19 related discrimination on the mental health and wellbeing of disaggregated AAPI communities and communities of color with 17 publications archived in the World Health Organization’s Global Database on COVID-19 literature.Dr. Litam is a keynote speaker, racial equity strategist, and content expert on topics related to mental health, sexual wellbeing, diversity, equity, inclusion, and belonging (DEIB), as well as Asian American and Pacific Islander concerns. She regularly serves as a content expert on platforms such as Forbes Health, National Public Radio (NPR), and media outlets. Additionally, she has been featured in the White House, the Substance Abuse and Mental Health Services Administration (SAMHSA), Forbes Health, National Public Radio (NPR), Discovery Magazine, Dutch BBC, Psychology Today, National Institutes of Health, Mental Health Academy, The Daily Mail, The Filipino Channel, as well as in podcasts, documentaries, and news outlets. Her past partners include Fortune 500 Companies, professional sports teams, and federal level politicians. Dr. Litam is an immigrant and identifies as a Chinese and Filipina American woman.Visit Dr. Litam's website here and find information on her upcoming book tour hereFollow her on Instagram @drstaceyalitamJessie Cohen holds a Ph.D. in History from Columbia University, and is Assistant Editor at the New Books Network

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover.Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor.What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR.As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship.Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press).Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History.

How did public demand shape education in the 20th century? In The Crisis of the Meritocracy: Britain’s Transition to Mass Education since the Second World War (Oxford UP, 2020), Peter Mandler, Professor of Modern Cultural History at the University of Cambridge, charts the history of schools, colleges, and universities. The book charts the tension between demands for democracy and the defence of meritocracy within both elite and public discourses, showing how this tension plays out in Britain’s complex and fragmented education system. Offering an alternative vision to the popular memory and perception of education, a note of caution about the power of education to cure social inequalities, and a celebration of public demand for high quality education for all, the book is essential reading across the humanities, social sciences, and for anyone interested in understanding education in contemporary society.

Examining the interplay of religion, history, and literature through a case study of King Krsnadevaraya's celebrated Telugu poem Āmuktamālyada, Ilanit Loewy Shacham showcases the groundbreaking worldview that this often-overlooked poem embodies. Krsnadevaraya (r.1509-1529) ruled over the Vijayanagara Empire during its heyday, and his monumental poem situates all power and authority not in the imperial center, but in the villages and temples at the empire's outskirts; not in the royal court, but in a religious community - a worldview radically different from how literary and political histories portray the king and his empire.Empire Inside Out explores the Āmuktamālyada as a reflection of one of South Asia's most culturally complex periods, highlighting its rich religious, political, historical and ethnographic detail. Moreover, Loewy Shacham examines the Āmuktamālyada as the work of a king imparting personal insights on empire, kingship, and individuality - specifically, that it is possible to be unbounded by the institution of kingship that he himself embodies. This book demonstrates that Krsnadevaraya's text connects the imperial domain to the village and temple settings, and to the south Indian community of Srivaisnava devotees-and indeed that it situates the source of authority and power not in the royal court but in the margins, where Srivaisnavism originated, giving the far Tamil south a central role in its imperial vision.Employing close textual analysis of the Āmuktamālyada, supplemented by a rich corpus of texts in different languages and genres, Empire Inside Out illuminates a piece of literature that has been fairly neglected, owing to the particularized linguistic and literary training required. The core of the book is based in the historical context of sixteenth-century Vijayanagara, from which it moves to the various pasts that helped shape the Āmuktamālyada, and to our contemporary times and the use of the text in constructing (at times rewriting) history.

Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.

Signed on September 2, 1945 aboard the American battleship USS Missouri in Tokyo Bay by Japanese and Allied leaders, the instrument of surrender formally ended the war in the Pacific and brought to a close one of the most cataclysmic engagements in history, one that had cost the lives of millions. VJ―Victory over Japan―Day had taken place two weeks or so earlier, in the wake of the dropping of the atomic bombs on Hiroshima and Nagasaki and the entrance of the Soviet Union into the war. In the end, the surrender itself fulfilled the commitment that Franklin Roosevelt had made that it be "unconditional," as had been the case with Nazi Germany in May, 1945. Though readily accepted as war policy at the time, after Roosevelt's death in April 1945, popular support for unconditional surrender wavered, particularly when the bloody campaigns on Iwo Jima and Okinawa made clear the cost of military victory against Japan. The ending of the war in Europe spurred calls in Congress, particularly among anti-New Deal Republicans, to shift the American economy to peacetime and bring home troops. Even after the atomic bombs had been dropped, Japan continued to seek a negotiated surrender, further complicating the debate. Though this was the last time Americans would impose surrender unconditionally, questions surrounding it continued at home through the 1950s and 1960s, when liberal and conservative views reversed, and particularly in Vietnam and the definition of "peace with honor." It remained controversial through the ceremonies surrounding the 50th anniversary and the Gulf War, when the subject revived.In Unconditional: The Japanese Surrender in World War II (Oxford UP, 2020), which publishes in time for the 75th anniversary of the surrender, Bancroft Prize co-winner Marc Gallicchio offers a narrative of the surrender in its historical moment, revealing how and why the event unfolded as it did and the principle figures behind it, including George C. Marshall and Douglas MacArthur, who would effectively become the leader of Japan during the American occupation. It also reveals how the policy underlying it remained controversial at the time and in the decades following, shaping our understanding of World War II.Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II.

During the middle decades of the twentieth century, the production of America’s consumer culture was centralized in New York to an extent unparalleled in the history of the United States. Every day tens of thousands of writers, editors, artists, performers, technicians, and secretaries made advertisements, produced media content, and designed the shape and feel of the consumer economy. While this centre of creativity has often been portrayed as a smoothly running machine, within these offices many white-collar workers challenged the managers and executives who directed their labours.Shannan Clark. author of The Making of the American Creative Class: New York's Culture Workers and 20th-Century Consumer Capitalism (Oxford UP, 2020), speaks with Pierre d’Alancaisez about the origins of the creative class, their labour union struggles and successes, the role of the Works Projects Administration, and institutions like the Design Laboratory and Consumer Union which foretell the experiences of today’s culture workers. Pierre d’Alancaisez is a contemprary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.

Various kind of philosophical considerations have been offered in favor of democracy. By some accounts, democracy realizes some intrinsic value, such as equality or collective autonomy. According to other views, democracy’s value is more instrumental: it tends to produce or promote certain social goods like stability, prosperity, and peace. However, a longstanding alternative tradition locates democracy’s value in its capacity to make social and moral progress. Here, the idea isn’t so much that democracy produces an already-identified social good, but rather that democracy fosters a kind of social and moral discovery.In Experiments in Living Together: How Democracy Drives Social Progress (Oxford UP, 2024), Michael Fuerstein draws on normative and empirical considerations in proposing a systematic account of democracy’s capacity to foster progress.

In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.