Sexvangelicals

Last week, we talked with Cayte Castrillon about her research on the pornography consumption of teenage girls impacts the ways they view their bodies, relationships, and perceptions of men. We continue our conversation with Cayte this week about the constructs of ethical porn (8:50), how mainstream porn (read: Pornhub) invites unhealth comparison (18:20), how moral reactions prevent us from having healthy conversations about pornography (25:00), and how we can talk with our partners (34:50) and children (48:45) about pornography. Jeremiah summarizes Cayte’s position in the introduction (4:10): “We're not at fault for our social conditioning, but we are responsible for it. We have to reflect on how we have developed as sexual beings, how that impacts us and our relationships, and then ask ourselves, am I content with who I am as a sexual person?"   

Welcome back to the Seven Deadly Sexual Sins (According to the Church). We continue with Deadly Sexual Sin #5, especially geared toward men: Don’t Watch Porn. After all, we know that women don’t watch porn. Or do they? We invite Cayte Castrillon, sex therapist and PhD student, to share her research about how women consume porn, what porn teaches women about their own bodies and sexuality, and the observations that women make about the ways that male partners are influenced by porn.

What are your goals for the New Year? What word encapsulates what you want to accomplish in 2023? Answering those questions, be they at the start of the year, midway through a project, or at the conclusion of an event, requires an effective self-reflection process. Ideally, said process happens both individually and in relationship, be that with a partner, a friend or family member, or larger community. Julia and Jeremiah describe three practices that can provide a structure for having these conversations. 1) Month and Review. 2) Intentional Grief Practices  3) A Process-Centered Evaluation  We use these processes to talk about our worst and best moments of 2023, knowing, as John Gottman reminds us, that for every negative interaction, it’s important to name five positive interactions. We also reveal our own individual and relational goals for 2023!

Christmas is a strange season for folks who are in the process of exploring and healing from the ways that the church has negatively impacted them. Many of our listeners are deconstructing Christianity in some way; however, deconstruction can quickly move into emotionally cutting off, which don't give you the permission to engage with the complexities and beauty of the family members and stories and institutions. For us, Christmas is the best of the modern Christian tradition. We also acknowledge that Christmas also intersects hope with grief, especially for those of us who have moved out of overtly religious spaces; we identify strategies for tending to the grief and finding traditions that work best for you and your family. 

Jeremiah and Julia take a break from the Seven Deadly Sexual Sins According to the Church and discuss two ways that sexuality can be hard during the holidays: 1) Privacy concerns; and 2) The general pressures of the holiday. They then discuss a myriad of relationship tips, including getting a separate space for you and your partner when visiting family and friends, talking with your partner about the pressures connected to the holidays, and creating intentional transition spaces in and out of sexuality. 

Happy Holidays, from Jeremiah and Julia! Thank you for all of the support that you've given us in 2022! We're excited to share two holiday episodes with you to wrap up December, and launch 2023 with new pictures, new episodes, and a lot of fun!

We continue our series on the Seven Deadly Sexual Sins (According to the Church) with part two on the sin: Don't Have an Affair. We're sharing this story because we need to talk about the commitments that partners make to each other around sexuality, and we need to talk about the ways that people break those commitments, and why they break those commitments, because affairs don't happen in isolation. We name five characteristics of infidelity. 1) Infidelity as one of a bunch of bad choices (or no good choices). 2) Infidelity as an autonomous choice in a sexual history with minimal autonomy. 3) Infidelity as protest. 4) Infidelity as regret. 5) Infidelity as isolation. 

We continue our series on the Seven Deadly Sexual Sins (According to the Church) with Sin #4: Don't have an affair. As the church describes, the marriage is the most foundational relationship in the Evangelical community. It’s a right of passage into adulthood and symbolizes the union between God/Jesus and the church, as the church describes. And, according to the Evangelical Church, any relationship with a person of the opposite gender that is not your spouse is a potential threat to the sanctity of marriage. The Church will use this logic to condemn people who have affairs. Jesus, however, has a very different way of responding to adultery, as we read in John Chapter 8. Learn more about how we might take an approach like Jesus when we engage with the presence of infidelity in our own lives and communities.

The third of the Seven Deadly Sexual Sins is the psychological engine for the church’s position on sexuality: Don’t lust. Which, in the Evangelical Church, quickly reduces to "Don't have wants or desires." Our friends Jake and Sarah talk with us about how growing up in the Evangelical Church (the same collegiate church as Jeremiah, in fact) impacted their relationship with wants as individuals and as a partnership. We explore the concept of lust throughout Christian history, and then describe a three step process that can help give yourself permission to name your own wants and desires.

Jeremiah and Julia continue their series on the Seven Deadly Sexual Sins, According to the Church, with the deadliest of the “sins”, as we were reminded over the weekend in Colorado Springs: Don’t be gay. They discuss the different ways that the combination of “Don’t be gay” and “Don’t have sex before you get married” negatively impacted their development.  They then describe two binaries that the church (and other institutions) place around queerness: 1) Either you're gay or you're straight; 2) Either you're "born this way" or queerness was socialized into you. Julia and Jeremiah close the episode by discussing three strategies to navigate the homophobia of the church and broadening practices of sexuality.