Melvyn Bragg and guests discuss Edvard Munch's iconic painting, The Scream, reflecting human existence's anxieties. Explore Munch's traumatic childhood, collaborations with playwrights, and influence of Post-Impressionist painters. Discover the artist's unironic depictions of late-19th century Europe and his lasting impact on German modernism.

Melvyn Bragg and guests discuss the life and mythologisation of Boudica.On the eve of battle with the Roman Empire, an East Anglian leader roused her forces by declaring: 'It is not as a woman descended from noble ancestry, but as one of the people that I am avenging lost freedom'. Her name was Boudica, warrior Queen of the Iceni.In 60AD, Boudica's husband Prasutagus died and Roman troops tried to incorporate his lands into their Empire. Soldiers publicly flogged Boudica and raped her daughters. In retaliation, she led an army of tribesmen and sacked Camulodunum, modern day Colchester, before marching on London. Such was the ferocity of Boudica's attack that she came close to driving the Roman Imperial power out of Britain before she was finally defeated.Boudica was largely forgotten in the Middle Ages, but her image reappeared during the rule of Elizabeth I as a striking symbol of female power and heroism, before being denigrated by Elizabeth's heir, James I. In Victorian Britain, Boudica once again emerged, this time as a symbol of British Imperial power. The challenger to the Roman Empire had been transformed into the icon of the British Empire and to this day her statue stands guard outside the Houses of Parliament.With Juliette Wood, Associate Lecturer in Folklore at Cardiff University; Richard Hingley, Professor of Roman Archaeology at Durham University; and Miranda Aldhouse-Green, Professor of Archaeology in the School of History and Archaeology at Cardiff University.

Experts in infant brain development discuss the mysteries of early childhood psychology, from Piaget to Chomsky. They explore the evolution of cognitive understanding in children, recent breakthroughs in brain imaging, object permanence, false beliefs in infants, and intentionality in children with autism. The podcast sheds light on the intricate process of cognitive development and the uniqueness of the human brain.

Melvyn Bragg and guests Justin Champion, Susan Hardman Moore and Diarmaid MacCulloch discuss the ideas of the religious reformer John Calvin - the theology known as Calvinism, or Reformed Protestantism - and its impact. John Calvin, a Frenchman exiled to Geneva, became a towering figure of the 16th century Reformation of the Christian Church. He achieved this not through charismatic oratory, but through the relentless rigour of his analysis of the Bible. In Geneva, he oversaw an austere, theocratic and sometimes brutal regime. Nonetheless, the explosion of printing made his theology highly mobile. The zeal he instilled in his followers, and the persecution which dogged them, rapidly spread the faith across Europe, and on to the New World in America. One of Calvin's most striking tenets was 'predestination': the idea that, even before the world began, God had already decided which human beings would be damned, and which saved. The hope of being one of the saved gave Calvinists a driving energy which has made their faith a galvanic force in the world, from business to politics. Anxiety about salvation, meanwhile, led to a constant introspection which has left its mark on literature.Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Susan Hardman Moore is Senior Lecturer in Divinity at the University of Edinburgh; Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford.

Melvyn Bragg and guests Faisal Devji, Shruti Kapila and Chandrika Kaul discuss the Indian Mutiny of 1857 and the rebellion which followed.On 10th May 1857 Indian soldiers from the Bengal section of the East India Company's army rose up and shot their British officers. By nightfall the troops had marched on Delhi and the aged Mughal emperor Bahadur Shah II had been nominally restored to power. Nearly 15 months later, after great violence on both sides, the revolt was suppressed, but it left British rule in India transformed and, arguably, doomed.The trigger for the Mutiny was a rumour that cartridges for the new British rifles were coated with pig and cow fat, thereby insulting both Hindu and Muslim troops. But the Indian Rebellion was also a more complex story of economic strains, religious insensitivity and well-intentioned but provocative liberal reforms.The events of 1857 have resonated through history and have been appropriated and mythologised by the British press and Indian nationalists alike. However, the shocking violence of the Rebellion on both sides has meant that it has defied attempts to fit it into a coherent narrative structure. It has overshadowed British foreign policy and Indian politics ever since.Chandrika Kaul is Lecturer in Imperial and Indian History at the University of St Andrews; Faisal Devji is University Reader in Indian History at St Antony's College, University of Oxford; Shruti Kapila is University Lecturer in History and Fellow and Director of Studies at Corpus Christi College, University of Cambridge.

Melvyn Bragg and guests John Barrow, Colva Roney-Dougal and Marcus du Sautoy explore the unintended consequences of mathematical discoveries, from the computer to online encryption, to alternating current and predicting the path of asteroids.In his book The Mathematician's Apology (1941), the Cambridge mathematician GH Hardy expressed his reverence for pure maths, and celebrated its uselessness in the real world. Yet one of the branches of pure mathematics in which Hardy excelled was number theory, and it was this field which played a major role in the work of his younger colleague, Alan Turing, as he worked first to crack Nazi codes at Bletchley Park and then on one of the first computers.Melvyn Bragg and guests explore the many surprising and completely unintended uses to which mathematical discoveries have been put. These include:The cubic equations which led, after 400 years, to the development of alternating current - and the electric chair.The centuries-old work on games of chance which eventually contributed to the birth of population statistics.The discovery of non-Euclidean geometry, which crucially provided an 'off-the-shelf' solution which helped Albert Einstein forge his theory of relativity.The 17th-century theorem which became the basis for credit card encryption.In the light of these stories, Melvyn and his guests discuss how and why pure mathematics has had such a range of unintended consequences.John Barrow is Professor of Mathematical Sciences at the University of Cambridge and Professor of Geometry at Gresham College, London; Colva Roney-Dougal is Lecturer in Pure Mathematics at the University of St Andrews; Marcus du Sautoy is Charles Simonyi Professor for the Public Understanding of Science and Professor of Mathematics at the University of Oxford.

Experts Robert Hoyland, Robert Irwin, and Hugh Kennedy discuss the influential Arab philosopher Ibn Khaldun. They delve into his turbulent political career, his theory on the rise and fall of dynasties, the concept of Asabiyya, and his views on political leadership. They also explore his negotiations with the conqueror Tamalain and his impact on both European and Muslim scholars in the 19th century.

Literature scholars Rosemary Ashton, Dinah Birch, and Valentine Cunningham discuss how George Eliot's novel Silas Marner reflects her moral views through themes of social ostracism, redemption, and religious symbolism. The podcast explores Eliot's evolution as a novelist, her intellectual journey, and the influence of thinkers like Auguste Comte on her writing. They highlight the author's deep conviction that societal connection is essential, evident in her wide-ranging publications encompassing novels, poetry, and literary criticism.

Melvyn Bragg and guests Karin Bowie, Murray Pittock and Daniel Szechi discuss the Glencoe Massacre of 1692, why it happened, and its lasting repercussions.On a winter night in 1692, a company of soldiers quartered with the MacDonalds of Glencoe rose early and slaughtered their hosts. About 38 men, women and children were killed. Their homes were torched and many survivors died as they fled into the snow. This mass killing was branded by a Scottish Parliamentary Commission of Inquiry as 'murder under trust'.Why did this still infamous atrocity happen? The answer takes in the seismic impact of the Glorious Revolution of 1688 and the ongoing struggles for religious power that swept through the country in the 17th century. Crucially, Britain was at war in Europe, and the distracting nature of the conflict in Scotland, as far as the London government was concerned, helped to give the events at Glencoe their particular character. But this is also a story of a deadline and the fatal consequences of the Glencoe MacDonalds' attempts to meet it - and of how their technical failure to do so was exploited.The Glencoe Massacre had a severe impact on the reputation of the government of the Protestant King William III, who had ousted the Catholic James II with the support of the English and Scottish Parliaments only four years earlier. Some historians contend that it pushed the two states along the road to the Act of Union of 1707. Karin Bowie is Lecturer in Scottish History at the University of Glasgow; Murray Pittock is Bradley Professor of English Literature at the University of Glasgow; Daniel Szechi is Professor of Early Modern History at the University of Manchester.

Melvyn Bragg and guests Raymond Geuss, Esther Leslie and Jonathan Rée discuss the Frankfurt School.This group of influential left-wing German thinkers set out, in the wake of Germany's defeat in the First World War, to investigate why their country had not had a revolution, despite the apparently revolutionary conditions that spread through Germany in the wake of the 1918 Armistice. To find out why the German workers had not flocked to the Red Flag, Theodor Adorno, Max Horkheimer, Walter Benjamin and others came together around an Institute set up at Frankfurt University and began to focus their critical attention not on the economy, but on culture, asking how it affected people's political outlook and activities. But then, with the rise of the Nazis, they found themselves fleeing to 1940s California. There, their disenchantment with American popular culture combined with their experiences of the turmoil of the interwar years to produce their distinctive, pessimistic worldview. With the defeat of Nazism, they returned to Germany to try to make sense of the route their native country had taken into darkness. In the 1960s, the Frankfurt School's argument - that most of culture helps to keep its audience compliant with capitalism - had an explosive impact. Arguably, it remains influential today.Raymond Geuss is a professor in the Faculty of Philosophy at the University of Cambridge; Esther Leslie is Professor in Political Aesthetics at Birkbeck College, University of London; Jonathan Rée is a freelance historian and philosopher, currently Visiting Professor at Roehampton University and at the Royal College of Art.