A discussion on the dire consequences of the Industrial Revolution, including urbanization, wealth disparity, and resistance to new technologies. Delving into the unprecedented population growth in Britain, impact on living standards, educational disparities, and contrasting views on the era. Exploring literature's portrayal of the North-South divide during industrialization.

In the first of two programmes, Melvyn Bragg and his guests discuss the Industrial Revolution.Between the middle of the eighteenth century and the early years of the nineteenth, Britain was transformed. This was a revolution, but not a political one: over the course of a few generations industrialisation swept the nation. Inventions such as the machine loom and the steam engine changed the face of manufacturing; cheap iron and steel became widely available; and vast new cities grew up around factory towns.All this had profound effects - not all of them positive - as an agrarian and primitive society was turned into an industrial empire, the richest nation on Earth. But why did this revolution take place here rather than abroad? And why did it begin in the first place?With:Jeremy BlackProfessor of History at the University of ExeterPat HudsonProfessor Emerita of History at Cardiff UniversityWilliam AshworthSenior Lecturer in History at the University of Liverpool.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss Daoism. An ancient Chinese tradition of philosophy and religious belief, Daoism first appeared more than two thousand years ago. For centuries it was the most popular religion in China; in the West its religious aspects are not as well known as its practices, which include meditation and Feng Shui, and for its most celebrated text, the Daodejing.The central aim in Daoism is to follow the 'Dao', a word which roughly translates as 'The Way'. Daoists believe in following life in its natural flow, what they refer to as an 'effortless action'. This transcendence can be linked to Buddhism, the Indian religion that came to China in the 2nd century BC and influenced Daoism - an exchange which went both ways. Daoism is closely related to, but has also at times conflicted with, the religion of the Chinese Imperial court, Confucianism. The spirit world is of great significance in Daoism, and its hierarchy and power often take precedence over events and people in real life. But how did this ancient and complex religion come to be so influential?With:Tim Barrett Professor of East Asian History at the School of Oriental and African Studies, University of LondonMartin PalmerDirector of the International Consultancy on Religion, Education and CultureHilde De WeerdtFellow and Tutor in Chinese History at Pembroke College, University of Oxford Producer: Natalia Fernandez.

Melvyn Bragg and his guests discuss the innovations and influence of Thomas Edison, one of the architects of the modern age.Edison is popularly remembered as the man who made cheap electric light possible. Born in 1847, he began his career working in the new industry of telegraphy, and while still in his early twenties made major improvements to the technology of the telegraph. Not long afterwards he invented a new type of microphone which was used in telephones for almost a century. In the space of three productive years, Edison developed the phonograph and the first commercially viable light bulb and power distribution system. Many more inventions were to follow: he also played a part in the birth of cinema in the 1890s. When he died in 1931 he had patented no fewer than 1093 devices - the most prolific inventor in history. As the creator of the world's first industrial research laboratory he forever changed the way in which innovation took place.With:Simon SchafferProfessor of the History of Science, University of CambridgeKathleen BurkProfessor of History, University College LondonIwan MorusReader in History, University of AberystwythProducer: Thomas Morris.

Melvyn Bragg and his guests discuss Cleopatra. The last pharaoh to rule Egypt, Cleopatra was a woman of intelligence and charisma, later celebrated as a great beauty. During an eventful life she was ousted from her throne and later restored to it with the help of her lover Julius Caesar. A later relationship with another Roman statesman, Mark Antony - and Cleopatra's subsequent death at her own hands - provided Shakespeare with the raw material for one of his greatest plays. Today Cleopatra is still an object of fascination, her story revealing as much about the Roman world as it does about the end of the age of the Pharaohs.With:Catharine EdwardsProfessor of Classics and Ancient History at Birkbeck, University of LondonMaria WykeProfessor of Latin at University College LondonSusan WalkerKeeper of Antiquities at the Ashmolean Museum at the University of OxfordProducer: Thomas Morris.

Delve into the profound history of metaphors from Shakespeare to Modernist poets. Explore the evolution of metaphors in literature, teaching virtue, and their parallels to historical eras. Discover Shakespeare's metaphors in Sonnets and the 18th-century shift towards literalness. Uncover metaphors in 19th-century novels, reflecting societal complexities and individual identities.

Melvyn Bragg discusses John Foxe and his book Actes and Monuments, known as Foxe's Book of Martyrs. The podcast explores the religious turmoil in Tudor England, the impact of Foxe's work on Protestantism, and the influence of martyrdom tales on English society, especially women. Guests delve into the historical context, meticulous sourcing, and enduring legacy of Foxe's Book of Martyrs.

Melvyn Bragg and his guests discuss the Volga Vikings. Between the 8th and the 10th centuries AD, fierce Scandinavian warriors raided and then settled large swathes of Europe, particularly Britain, Ireland and parts of northern France. These were the Vikings, and their story is well known today. Far fewer people realise that groups of Norsemen also travelled east.These Volga Vikings, also known as the Rus, crossed the Baltic into present-day Russia and the Ukraine and founded settlements there. They traded commodities including furs and slaves for Islamic silver, and penetrated so far east as to reach Baghdad. Their activities were documented by Arab scholars: one, Ahmad ibn Fadlan, recorded that the Volga Vikings he met were perfect physical specimens but also "the filthiest of God's creatures". Through trade and culture they brought West and East into regular contact; their story sheds light on both Scandinavian and early Islamic history.With:James MontgomeryProfessor of Classical Arabic at the University of CambridgeNeil PriceProfessor of Archaeology at the University of AberdeenElizabeth RoweLecturer in Scandinavian History of the Viking Age at Clare Hall, University of CambridgeProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the role played by women in Enlightenment science. During the eighteenth century the opportunities for women to gain a knowledge of science were minimal. Universities and other institutions devoted to research were the preserve of men. Yet many important contributions to the science of the Enlightenment were made by women. These ranged from major breakthroughs like those of the British astronomer Caroline Herschel, the first woman to discover a comet, to important translations of scientific literature such as Emilie du Chatelet's French version of Newton's Principia - and all social classes were involved, from the aristocratic amateur botanists to the women artisans who worked in London's workshops manufacturing scientific instruments. The image above, of Emilie du Chatelet, is attributed to Maurice Quentin de La Tour.WithPatricia Fara Senior Tutor at Clare College, University of CambridgeKaren O'Brien Professor of English at the University of WarwickJudith Hawley Professor of 18th Century Literature at Royal Holloway, University of LondonProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the unicorn. In the 5th century BC a Greek historian, Ctesias, described a strange one-horned beast which he believed to live in a remote area of India. Later classical scholars, including Aristotle and Pliny, added to his account of this animal which they called the monoceros, a vicious ass-like creature with a single horn in the middle of its forehead.For centuries the monoceros or unicorn was widely accepted to be a real - if rarely seen - beast. It appears in the Bible, and in the Middle Ages became a powerful Christian symbol. It continued to be represented in art and literature throughout the Renaissance, when 'unicorn horn' became one of the most valuable commodities on earth, thanks to its supposed properties as an antidote to poison. As late as the seventeenth century, scientists believed they had found conclusive proof of the existence of unicorns. It was some time before the animal was shown to be a myth; four hundred years on, the unicorn retains much of its fascination and symbolic power.With:Juliette WoodAssociate Lecturer in Folklore at Cardiff UniversityLauren KassellLecturer in the History and Philosophy of Science at the University of CambridgeDavid EkserdjianProfessor of the History of Art and Film at the University of Leicester.Producer: Thomas Morris.