Join James Chappel, Gilhuly Family Associate Professor of History at Duke University, as he unpacks how the 1935 Social Security Act revolutionized American perceptions of aging. He highlights shifts from stigmatized language to dignified terms like 'senior citizens.' The discussion dives into the impact of advocacy groups, the evolution of retirement from elites to the working class, and Florida's rise as a retirement hotspot. Chappel emphasizes the importance of recognizing older individuals' active roles in society and calls for innovative approaches to aging policy.

Eugene Finkel, Kenneth H. Keller Professor at Johns Hopkins and author of "Intent to Destroy," dives deep into the historical struggle for Ukrainian identity against Russian domination. He unpacks Russia's persistent oppression tactics since the 19th century, including cultural erasure and famine. Unlike past attempts, Ukraine's recent unification against aggression marks a significant shift. The conversation also touches on the Cossack legacy, the impact of Soviet policies, and the evolution of radical nationalism, prompting a reevaluation of historical narratives.

As today’s guest writes in the introduction of her new book Penman of the Founding: A Biography of John Dickinson, “For more than two hundred years, John Dickinson has suffered from an image problem that no one in his day would have thought possible." In Signers’ Hall at the National Constitution Center in Philadelphia, the statue of John Dickinson stands alone in a corner, hand pensively on chin, apart from the action of the Federal Convention…Alternatively, they might imagine him in the manner of the musical 1776, strutting across a stage, ever to the right, never to the left, with ruffles aflutter, singing jubilantly about his conservatism. There he at least possesses the virtue of energy. Or they could imagine him as HBO’s pale, sweaty, scowling disbeliever in the American cause, opposite a stalwart John Adams. But none of these images of him is accurate.” That is if we have any images of him in our heads at all–which, to be honest, is highly unlikely. This conversation aims to change that.  Jane E. Calvert is Founding Director and Chief Editor of the John Dickinson Writings Project, which under her guidance has produced three of a projected 13 volumes of Dickinson’s prolific output. She is the authority on Quaker political thought, which she has delineated in Quaker Constitutionalism and the Political Thought of John Dickinson. Penman of the Founding is now the definitive biography of John Dickinson, and hopefully the basis for much more scholarly work.

A forensic reconstruction of Saint Rose of Lima From the early 16th century, and for over two hundred years after that, a series of convulsions within the Christian church of Western Europe led to its splintering, but also to an incredibly rapid movement of ideas and practices to the four corners of the earth. These convulsions—or reformations—were responsible not only for changes in the practice and beliefs of Christianity, but dramatic social and cultural changes everywhere they occurred. Even though these changes have usually been told as the story of men, women were often at the heart of these reformations. On every continent with the exception of Antarctica—which, to be fair, was undiscovered and therefore unpopulated—women drove forward the transformations of religious life. From royal thrones and the homes of prominent reformers, to the monasteries in Peru and the shores of the southernmost home island of Japan, the stories of how women participated in these reformations gives us not only a fuller picture of these extraordinary events, but a new way of thinking about them and defining them. My guest Merry Wiesner-Hanks is distinguished professor of history and women’s and gender studies emerita at the University of Wisconsin-Milwaukee. She is the author or editor of thirty books, the most recent of which is Women and the Reformations: A Global History, which is the subject of our conversation today.   For Further Investigation Previous conversations somewhat related to this one are with Ron Rittgers on Luther's reformation; with Tara Nummedal on Anna Ziegelerin and the curious case of the Lion's blood; and with Michael Winship on "the warmer sort of Protestants" "No one expects the Spanish Inquisition!" Herrnhut Jon Sensbach, Rebecca's Revival: Creating Black Christianity in the Atlantic World

His lectures at the College de France were so popular that people arrived at the lecture hall at least an hour in advance. When he finally spoke, it was standing room only, with men literally climbing in the windows. During his first visit to New York, his presence on the Columbia University campus caused one of the earliest recorded traffic jams. And when the French government sought to encourage the United States to enter the war in 1917, they chose him as one of their principal emissaries, given his intellectual heft and worldwide celebrity. This was the philosopher Henri Bergson, and if you are an English speaker you might be forgiven for not knowing about him, or having heard the name once or twice, but not being aware of why. He was in many ways emblematic of the Belle Epoque, and as that era was interred in hastily dug trenches during the autumn of 1914, Bergson’s celebrity and influence seemed to be buried with it. But celebrity was not his goal; philosophy was, and his celebrity often obscured his ideas.  With me to discuss the life, ideas, and world of Henri Bergson is Emily Herring. She received her PhD in the history and philosophy of science from the University of Leeds. The focus of our conversation today is her new book Herald of a Restless World: How Henri Bergson Brought Philosophy to the People, which is the first English-language biography of Bergson.  For Further Investigation An earlier philosopher who once lived in Clermont Ferrand Zeno's paradoxes An essay explaining some of the mysteries of French higher education An introductory essay by Emily Herring to Henri Bergson I was ready and waiting for a book on Henri Bergson because of my conversation with Michael Rapport about Paris in Episode 360

For nearly five centuries Madrid has been the capital of Spain, and the focus of frequent contempt by foreign visitors, as well as the scorn and hatred of Spaniards. Prime Minister Manuel Azaña Díaz, born just 31 kilometers from Madrid, would write that in “Madrid there is nothing to do, nowhere to go, nothing to see. Madrid is a town without history. In Madrid, nothing has happened because in two centuries almost nothing has happened in Spain, and the little that has occurred has done so elsewhere.”  But as my guest Luke Steggeman writes, “Madrid is both heart and head [of Spain], as per the custom of medieval manuscripts where countries were sometimes drawn as bodies with heads and hearts and limbs.” Moreover, “The story of Madrid is the story of power: royal, military, religious, and secular, cultural and economic.” It is  also the story  of power gained, power lost, power regained, power seized, and occasionally power unused. Luke Stegeman is a writer and cultural historian. Unlike any previous guest on this podcast, he is not only a self-described rural Australian, but a boxing referee. His most recent book is Madrid: A Biography, which is the subject of our conversation today.   For Further Investigation San Lorenzo de El Escorial Museo Nacional del Prado Captain Alatriste: I don't often link to Wikipedia, but you should read the section "Adaptations", about why Pérez-Reverte wrote this series of historical novels. Benito Pérez Galdós

It is no longer the largest city in America, or the second largest, or even the fifth largest, but there are still those of us who love it. While modern American cities are all racially, ethnically, and religiously diverse, it has always been so, from before it was even a city. Modern American cities, simply because of size, are also stages for a variety of conflicts, and this city has from its beginning enjoyed a good conflict. Modern American cities boil with debates over planning and land use, and such debates have always been a part of its history; as has been a perennial American suspicion towards the very existence of cities. Modern American cities are also places where the past is paved over, and oddly enough, given the depth of its history, this city has also made a habit of forgetting its past. This city is Philadelphia. From before the founding of the city by William Penn, the region that would become Philadelphia was diverse, and also in conflict. Penn famously designed it to be a “green country town”, but that design has gone through many alterations and changes. And while Philadelphia hosts some of the most significant spots in American history, it has also been good at eliminating and forgetting its own history. With me to discuss the history of the city of Philadelphia, what makes it like other American cities, and what makes it different from them, is Paul Kahan. A historian and graduate of Temple University–the most Philadelphian of educational institutions–Paul Kahan is author most recently of Philadelphia: A Narrative History. It is his seventh book.

For a few hundred years, the New World of the Americas was thought to be genuinely new. But in the course of the nineteenth century, Americans became increasingly uncertain about the ground beneath their feet. Canal building uncovered strange creatures like enormous crabs; seams of coal were determined to be fossilized forests. And while no living mammoths or mastodons were discovered in the lands west of the Mississippi, their bones were; and so were the bones of still stranger creatures, some of them just a few miles from Independence Hall in Philadelphia.  These and many other discoveries led to a still greater discovery, not simply of dinosaurs, or geological ages, or even of evolutionary biology, but a concept that lies beneath all of them, what the writer John McPhee has called “Deep Time.” In her new book How the New World Became Old: The Deep Time Revolution, Caroline Winterer roams about the continent, from Haddonfield, New Jersey, to Yosemite, uncovering how Americans began to realize that their continent and world was very, very old indeed.  Caroline Winterer is William Robertson Coe Professor of History and American Studies at Stanford University, and Professor by courtesy of Classics. She specializes in American history before 1900, especially the history of ideas, political thought, and the history of science. Her previous books include American Enlightenments: Pursuing Happiness in the Age of Reason.    For Further Investigation I note with pleasure that How the New World Became Old has blurbs from past HT guests Marcia Bjornerud, Suzanne L. Marchand, and Adrienne Mayor Stephen Kern, The Culture of Time and Space, 1880-1918 (1983; repr. 2003). Martin Rudwick, Scenes from Deep Time: Early Pictorial Representations of the Prehistoric World (1992). Stephanie Moser, Ancestral Images: The Iconography of Human Origins (1998). Paolo Rossi, The Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to Vico (1987)

This podcast originally dropped on December 17, 2015.  If we had the reverb and the talent, we'd introduce this week's podcast like one of those guys touting a monster truck event on "SUNDAY, SUNDAY, SUNDAY." Because this week we're talking about Big History–and calling it Big is actually kind of an understatement. That's because practitioners of Big History, like today's guest Craig Benjamin, begin a history survey not with Mesopotamia, or ancient China, or even homo sapiens squeaking past homo neanderthalis. No, they begin with the Big Bang...which happened quite some time before there were any humans around to enjoy the show. Big History says that, to understand human history--and humanity--it's first necessary to begin appreciating the size and complexity of the entire universe. In doing that, the argument goes, we will begin to improve ourselves morally and spiritually; or, failing that, we'll have a really fantastic general education course. Please note that these are two very different outcomes. With us to talk about these outcomes, and to give a lightning fast overview of Big History "from the Big Bang to you" is Craig Benjamin. He is associate professor of history at Grand Valley State University in Allendale, Michigan Craig is president (for just one-and-a-half more weeks, he tells me) of the World History Society; he's also a charter member of the International Big History Association. In fact, he's probably the second person ever to teach a course on Big History. As you'll hear, he's a great person to have a chat with; hope you enjoy it as much as we did. For Further Investigation The Big History Project: if you take the tests, you'll get a sticker. David Christian presents the history of the world in 18 minutes A definitive Big History Course, taught by Dr. David Christian Or how about these for a Christmas gift or two? Big History: Between Nothing and Everything

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that’s B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede’s Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History’, in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede’s Ideal of Reform’, in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53