HPI 60 - The Buddha and I - Indian Influence on Islamic and European Thought
Feb 18, 2018
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Muslim scholar al-Bīrūnī and European thinkers Hume, Hegel, and Schopenhauer were influenced by ancient Indian thought. Topics include: Islamic engagement with Indian ideas, influence of Indian philosophy on European thought (particularly Buddhism on Hume), impact of Indologists on Hegel, and contrasting views of Indian philosophy by Hegel and Schopenhauer.
The translation of Indian texts into Arabic during the medieval period facilitated intellectual exchange between the Islamic and Indian worlds, particularly in fields like astronomy.
European philosophers like Locke, Hume, and Hegel failed to fully engage with the diversity of Indian philosophical traditions and instead imposed their own assumptions onto it.
Deep dives
Ancient Indian Thought Parallel to Ancient Greek Thought
The medieval scientist Al-Biruni's treatise on India compared Indian and Greek philosophy and science. He found parallels, such as the transmigration of souls, and identified reincarnation as a distinctive characteristic of the Indian creed. The translation of Indian texts into Arabic during the 8th-10th centuries facilitated the exchange of ideas between the Islamic and Indian worlds, particularly in fields like astronomy. The Barmakids, a powerful family in the late 8th century, facilitated the translation of Indian scientific and philosophical works, and there is evidence of intellectual exchange between theologians like Javan Imsafwan and Buddhists regarding the sources of knowledge.
Al-Biruni's Translations of Indian and Arabic Works
Attached to the court of Mahmoud Orazna, Al-Biruni worked with Indian advisors to translate Sanskrit works into Arabic, including Patanjali's Yoga Sutra and the Samkhya Karika. He had access to an Arabic version of the Bhagavad Gita, which diverged from the known version. Additionally, Al-Biruni and his collaborators translated works from Arabic into Sanskrit, including works by Euclid, Ptolemy, and Albiruni himself. His treatise on India stands out as a well-informed document that includes extensive quotations from Sanskrit sources, comparing them not only to Greek thought but also to Christianity, Judaism, and Manichaeism.
European Engagement with Indian Philosophy
European engagement with Indian philosophy began with the medieval scientist Al-Biruni and continued through the 17th to 19th centuries. European philosophers like Locke, Leibniz, Hume, and Schopenhauer showed varying levels of interest and understanding of Indian thought. However, their interpretations often failed to account for the diversity of Indian philosophical traditions. It was not until the 19th century that Indology became a serious intellectual discipline, with figures such as Henry T. Colbrook and the Schlegel brothers translating and studying works from India. Even then, European philosophers like Hume and Hegel tended to impose their own assumptions onto Indian philosophy rather than engaging with it on its own terms.