Podcast host Melvyn Bragg and guests delve into the dark history of witchcraft in Reformation Europe, discussing the publication of Maleus Maleficarum in 1486, the misogyny and devil ideology surrounding women accused of witchcraft, the intricate societal perceptions of witches, and the tragic consequences of large-scale witch persecution fueled by political and religious turmoil in early modern Europe.
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Quick takeaways
Transition from benign cunning folk to demonic witchcraft marked the evolution of European witch beliefs.
Social factors like Little Ice Age added to witch trial tensions and scapegoating of alleged witches in Europe.
Deep dives
Witchcraft Beliefs in Europe
Witchcraft beliefs in Europe evolved from ideas around black and white magic, sorcery, and demonic witchcraft. The late medieval period saw a rise in the fear of magic, from harmful sorcery to protective magic by cunning folk. The transition to viewing witchcraft as demonic or diabolic marked a shift towards trials and persecutions.
Cunning Folk and Witch Trials
Cunning folk, often associated with white magic, had diverse occupations ranging from animal care to healing. They offered remedies like blessings and herb use, combining pre-Christian and Christian beliefs. While the Reformation era saw increased witch hunts, some cunning folk continued their practices despite the changing views on witchcraft.
Witch Hunts and The Reformation
The Reformation period triggered a surge in witch hunts fueled by fears of the devil and religious conflicts. Witch hunting peaked in the 1560s to 1580s, with Catholics and Protestants both zealously pursuing alleged witches. The belief in diabolical pacts and demonic influence escalated the persecution across Europe.
Impact of Social Conditions on Witch Trials
Social and environmental factors like the Little Ice Age influenced witch trials in Europe. Failed harvests, hardship, and disease outbreaks heightened tensions, leading to suspicions of weather magic and scapegoating of alleged witches. The interplay of legal systems, regional variations, and societal anxieties shaped the course of witch trials.
Melvyn Bragg and guests discuss witchcraft in Reformation Europe. In 1486 a book was published in Latin, it was called Maleus Mallificarum and it very soon outsold every publication in Europe bar the Bible. It was written by Heinrich Kramer, a Dominican Priest and a witchfinder. "Magicians, who are commonly called witches" he wrote, "are thus termed on account of the magnitude of their evil deeds. These are they who by the permission of God disturb the elements, who drive to distraction the minds of men, such as have lost their trust in God, and by the terrible power of their evil spells, without any actual draught or poison, kill human beings.""Thou shalt not suffer a witch to live" says Exodus, and in the period of the Reformation and after, over a hundred thousand men and women in Europe met their deaths after being convicted of witchcraft.Why did practices that had been tolerated for centuries suddenly become such a threat? What brought the prosecutions of witchcraft to an end, and was there anything ever in Europe that could be truly termed as a witch?With Alison Rowlands, Senior Lecturer in European History at the University of Essex; Lyndal Roper, Fellow and Tutor in History at Balliol College, University of Oxford; Malcolm Gaskill, Fellow and Director of Studies in History at Churchill College, Cambridge.
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