New Books in Secularism

What do we really know about how and where religions began, and how they spread? Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic.Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together.Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio.Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Todd H. Weir and Hugh McLeod, two leading historians of religion, have teamed up to edit a volume in the Proceedings of the British Academy that explores how conflicts between secular worldviews and religions shaped the history of the 20th century. With contributions considering case studies relating to Judaism, Christianity, Islam, atheism and communism, and from several continents, Defending the Faith: Global Histories of Apologetics and Politics in the Twentieth Century (Oxford UP, 2020) offers to re-shape the conceptual tools by which the history of religious politics and politicised religion will be shaped. What happens to the history of the "short 20th century" when the concept of apologetics is put at its centre? We discover that politics and religion are categories that overlap, and that actors in disputes between religions, and in disputes between religions and political entities, are constantly learning from each other.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The predominantly secular focus of socialism can often obscure the parts of its ideology that reflect the elements it inherited from Western religious thinking. In Socialism as a Secular Creed: A Modern Global History (Lexington Books, 2021), Andrei Znamenski shows how this religious inheritance created elements within it that were closer in form to a belief system than a philosophy. These religious elements were most prevalent in socialism’s formative period, as Znamenski identifies the debt the socialist world-view owed to Christian millennialist ideas that were current in the early 19th century. Because of this the socialist world-view soon echoed the Christian one, with the working class becoming the chosen people who were anticipated to be the vanguard leading the world to the promised land of a socialist system. These elements persisted even as socialism focused on social engineering and nationalist forces caused socialist thinking to branch off into different forms. This continued in the 20th century as the economic conditions changed, as the “embourgeoisement” of the working classes and the post-World War II desire to disassociate from Soviet-style socialism led many socialists to turn instead to culture as the means towards attaining their millennialist vision. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

How can we feel at home in this world? Pragmatic Humanism Revisited: An Essay on Making the World a Home (Palgrave, 2019) offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored as "a philosophy for real human beings".Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

John Calvin's 1559 Institutes takes the reader on a journey that ends not in the celestial city but rather an ordinary, terrestrial city with all the attendant political and social secular concerns. Michelle Chaplin Sanchez, associate professor of theology at Harvard Divinity School, brings this crucial text into conversation with critical theories of secularization, modernity, and political theology. In her theoretically-informed study, Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 Institutes (Cambridge UP, 2019), Sanchez helps readers of Calvin contextualize his continual revisions of his most well known work. Her attention to artifactuality, design, and genre offers students of the Institutes an window into a text that defies periodization and challenges static readings of this dynamic text. Calvin's attention to providence and incarnation become the dominant lenses through which he develops his understandings of divine and political sovereignty. This monograph deserves attention by anyone interested in Reformed theology, secularization, and the rise of modern political theory. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

How Non-being Haunts Being reveals how the human world is not reducible to “what is.” Human life is an open expanse of “what was” and “what will be,” “what might be” and “what should be.” It is a world of desires, dreams, fictions, historical figures, planned events, spatial and temporal distances, in a word, absent presences and present absences.In his new book How Non-Being Haunts Being: On Possibilities, Morality, and Death Acceptance (Fairleigh Dickinson UP, 2020), Dr. Corey Anton draws upon and integrates thinkers such as Jean-Paul Sartre, Henri Bergson, Kenneth Burke, Terrence Deacon, Lynn Margulis, R. D. Laing, Gregory Bateson, Douglas Harding, and E. M. Cioran. He discloses the moral possibilities liberated through death acceptance by showing how living beings, who are of space not merely in it, are fundamentally on loan to themselves.Dr. Corey Anton (he/him) is Professor of Communication Studies at Grand Valley State University and host of the YouTube channel Corey Anton.Dr. Lee Pierce (they & she) is Assistant Professor of Rhetorical Communication at State University of New York at Geneseo and host of the podcast RhetoricLee Speaking.You may also enjoy the New Books Network interview with Luke Winslow about the book American Catastrophe. Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media & Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Believers: Faith in Human Nature (Norton, 2019) is a scientist's answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the "Four Horsemen"--Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens--known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species.Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways--some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us--holding their own by having larger families--to increasingly reject prejudice and aggression.A colorful weave of personal stories of religious--and irreligious--encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement?Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America.Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism