New Books in Secularism

Today I speak to Stephen Batchelor, figurehead for Secular Buddhism, well known author, and Scot. I present the lovely man some of the critique aimed at his work in the book Secularizing Buddhism, and from my previous interview with Richard K. Payne. We also discuss some of his intellectual influences, touch on phenomenology, Gianni Vattimo, and whether Stephen is fixated on the past in his relationship with early Buddhism. Stephen was game throughout for what turned out to be a constructive and illuminating conversation.Next up will be one of Stephen’s collaborators and philosophically informed secular Buddhist teachers, Winton Higgins, all the way from Australia. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

How can it be that deeply religious poetry is being written by a committed socialist, literary revolutionary and modernist? How sacredness appears in working in the field? How one can pray after the “death of God”? This magical contradiction is being explored and explained in the book Abraham the Hebrew Believer: Secularism and Religion in the work of Abraham Shlonsky (1900-1973). The book is a journey to the world of one of the most creative figures in modern Hebrew culture.Dr. Rani Jaeger is a scholar and educator at the Shalom Hartman Institute in Jerusalem and the co-founder and rabbi of “Beit Tefila Israeli” in Tel-Aviv.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Willi Braun's Jesus and Addiction to Origins: Towards an Anthropocentric Study of Religion (Equinox, 2020)  constitutes an extended argument for an anthropocentric, human-focused study of religious practices. Part I presents the basic premise of the argument, which is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human, and so the scholar of religion is engaged in nothing more or less than studying humans across time and place in all their complex existence-which includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, Part II addresses practices, rhetoric, and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in Part I. How might we approach the study of "sacred texts" if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins addresses that question with clarity and insight.Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong, India Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Despite, or perhaps because of, the fact that an enormous proportion of medical care worldwide is provided under the auspices of religious organizations, there has been a sustained and systematic campaign to drive out those with religious worldviews from the field of bioethics and indeed, from medicine itself. Obviously, this constitutes blatant discrimination against patients, the unborn, the elderly and the otherwise vulnerable and their families and faith-oriented medical providers and religiously-oriented bioethicists. But more importantly, the loss of a theological sensibility among scholars and providers and the consequent diminishment of fellow feeling for patients whose lives are suffused with religiosity is stripping away the foundations of compassion that religion has provided medicine since both entered the human scene.That is the thrust of the 2021 book, Losing Our Dignity: How Secularized Medicine is Undermining Fundamental Human Equality (New City Press, 2021) by the bioethicist and theologian Charles C. Camosy.The book sounds several alarms. Camosy shows in the book that the increased secularization of the field of bioethics has led it, ironically enough, to become less humane and less protective of the dignity of the least among us. And he tells us something that will be hard for many of us to hear—most of us may face years of life with dementia or caring for someone with it. Camosy argues, therefore, that now is not the time for bioethics to exclude from its deliberations and scholarship and impact on public policy religious people for whom the equality of all human beings is both sacred and a part of everyday life. We do so at our peril, for all of us will experience some sort of illness or disability and will need the protection of laws and policies crafted by those with a commitment to the idea of the worth of all human beings, even those seemingly brain dead as well as the unborn.Indeed, one of the greatest strengths of the book is the way Camosy explains with reader-friendly clarity the differences between brain death and what was once called, chillingly, persistent vegetative state (PVS). He also examines the difference in matters of bioethics of the terms “human being” and “person” and why drawing a distinction between the two can lead to gross injustice and inhumanity, no matter how meretriciously clever notable members of the “person” school of philosophers are—think Peter Singer, one of the thinkers discussed in the book.The book brings all of these arcane matters home by examining in-depth the heartrending stories of Jahi McMath, Terri Schiavo, and Alfie Evans and the legal battles that often rendered the parents of all of them powerless in the face of a secularized or racially-biased medicolegal system that was at times openly and brutally anti-religious.This book is even more important to read as the current pandemic has highlighted the substandard care that has existed for decades in long-term care facilities and the unnecessary deaths among nursing home patients in many states during the pandemic era.We can do better and be better people than this, says Camosy. Let’s hear how he says that can be.Give a listen.Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

American society is rapidly secularizing – a radical departure from its historically high level of religiosity–and politics is a big part of the reason. Just as, forty years ago, the Religious Right arose as a new political movement, today secularism is gaining traction as a distinct and politically energized identity. Secular Surge: A New Faultline in American Politics (Cambridge University Press, 2020) examines the political causes and political consequences of this secular surge, drawing on a wealth of original data. The authors show that secular identity is in part a reaction to the Religious Right. However, while the political impact of secularism is profound, there may not yet be a Secular Left to counterbalance the Religious Right. Secularism has introduced new tensions within the Democratic Party while adding oxygen to political polarization between Democrats and Republicans. Still there may be opportunities to reach common ground if politicians seek to forge coalitions that encompass both secular and religious Americans.David Campbell is the Packey J. Dee Professor of American Democracy at the University of Notre Dame and the former chairperson of the political science department. His research focuses on civic and politicalengagement, with a particular focus on religion (and secularism) and young people.Geoff Layman serves as the chair of the Department of Political Science and is the co-editor of the journal Political Behavior. His research focuses on political behavior, political parties, and religion and politics, with a particular emphasis on long-term changes in the parties and their electoral coalitions.Host Ursula Hackett is Senior Lecturer in Politics at Royal Holloway, University of London. Her research focuses on American Political Development (APD), federalism, education, and religion and politics. Her award-winning book America's Voucher Politics is out now with Cambridge University Press, and her writing guide Brilliant Essays is published by Macmillan Study Skills. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Why has secularism faced such challenges in the Middle East and in Lebanon in particular? In light of dominating headlines about the spread of sectarianism and the so-called death of Arab secularism, Mark Farha addresses the need for a thorough examination of the history of secular thought and practice in the region. In Lebanon: The Rise and Fall of a Secular State under Siege (Cambridge UP, 2019), Farha provides a new understanding of the historical roots of secularism as well as the potential causes for the continued resistance a fully deconfessionalized state faces both in Lebanon and in the region at large. Drawing on a vast corpus of primary and secondary sources to examine the varying political parties and ideologies involved, this book provides a fresh approach to the study of religion and politics in the Arab world and beyond.Mark Farha is currently in the Department of Sociology at the University of Zurich; he also teaches a masterclass for Macat.com. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

What do we really know about how and where religions began, and how they spread? Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic.Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together.Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio.Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Todd H. Weir and Hugh McLeod, two leading historians of religion, have teamed up to edit a volume in the Proceedings of the British Academy that explores how conflicts between secular worldviews and religions shaped the history of the 20th century. With contributions considering case studies relating to Judaism, Christianity, Islam, atheism and communism, and from several continents, Defending the Faith: Global Histories of Apologetics and Politics in the Twentieth Century (Oxford UP, 2020) offers to re-shape the conceptual tools by which the history of religious politics and politicised religion will be shaped. What happens to the history of the "short 20th century" when the concept of apologetics is put at its centre? We discover that politics and religion are categories that overlap, and that actors in disputes between religions, and in disputes between religions and political entities, are constantly learning from each other.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism