New Books in Indian Religions

The notions of labour, mobility and piety have a complex and intertwined relationship. Using ethnographic methods and a historical perspective, Vineeta Sinha's Temple Tracks: Labour, Piety and Railway Construction in Asia (Berghahn Books, 2023) critically outlines the interlink of railway construction in colonial and post-colonial Asia, as well as the anthropology of infrastructure and transnational mobilities with religion. In Malaysia and Singapore, evidence of religion-making and railway-building from a colonial past is visible in multiple modes and media as memories, recollections and 'traces'.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (svabhāva). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaphysically simple—is a thing among other things, accepting the existence of such a God poses no problem for a Buddhist. The book unpacks this thesis, also taking up historical Buddhist and contemporary philosophical objections to a divine being, arguing for a synthesis of Buddhist and theistic ethics and soteriology, and closing with a discussion of the problem of religious pluralism for Christians and Buddhists.Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.In this episode, Stine Simonsen Puri, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Pankaj Jain's book Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan. The second part introduces eight Jain saints from the major Jain sects, including their biographies, philosophical perspectives, and related contemporary movements flourishing in various places across India and beyond. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Russell T. McCutcheon's essay collection Critics Not Caretakers: Redescribing the Public Study of Religion (Routledge, 2023) argues that the study of religion must be rethought as an ordinary aspect of social, historical existence, a stance that makes the scholar of religion a critic of cultural and historical practices rather than a caretaker of religious tradition or a font of timeless wisdom and deep meaning.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

"The Slippery Slope to a Multiculturalism of Caste"Professor Balmurli Natrajan has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, The Culturalization of Caste in India. He joins anthropologists Lori Allen and Ajantha Subramanian to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism."The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism.Mentioned in the episode:-B. R. Ambedkar, The Annihilation of Caste, Verso, 2014 [1936].-Zaheer Baber, "Religious nationalism, violence and the Hindutva movement in India," Dialectical Anthropology 25(1): 61–76, 2000.-Meera Nanda, The God Market: How Globalization is Making India More Hindu, NYU Press, 2011.-Christophe Jaffrelot on Radikaal podcast, August 28, 2022.-Christophe Jaffrelot, The Hindu Nationalist Movement in India, Columbia University Press, 1996.-Christophe Jaffrelot, Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy, Princeton University Press, 2021.-Jairus Banaji, "Fascism as a Mass-Movement: Translator's Introduction," Historical Materialism 20.1, 2012: 133-143.-Arthur Rosenberg, "Fascism as a Mass Movement," Historical Materialism 20.1 (2012) [1934]: 144-189.-Stuart Hall, "The Great Moving Right Show," Marxism Today, January 1979.-Snigdha Poonam, Dreamers: How Young Indians are Changing the World, Harvard University Press, 2018.-Thomas Blom Hansen, Wages of Violence: Naming and Identity in Postcolonial Bombay, Princeton University Press, 2001. (edited)Read and Listen to the episode here Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Meat, Mercy, and Morality: Animals and Humanitarianism in Colonial Bengal, 1850-1920 (Oxford University Press, 2023) by Dr. Samiparna Samanta disentangles complex discourses around humanitarianism to understand the nature of British colonialism in India. Dr. Samanta contends that the colonial project of animal protection in late nineteenth-century Bengal mirrored an irony. Emerging notions of public health and debates on cruelty against animals exposed the disjunction between the claims of a benevolent Empire and a powerful imperial reality where the state constantly sought to discipline its subjects-both human and nonhuman.Centered around stories of animals as diseased, eaten, and overworked, the book shows how such contests over appropriate measures for controlling animals became part of wider discussions surrounding environmental ethics, diet, sanitation, and the politics of race and class. The author combines history with archive, arguing that colonial humanitarianism was not only an idiom of rule, but was also translated into Bengali dietetics, anxieties, vegetarianism, and vigilantism, the effect of which can be seen in contemporary politics of animal slaughter in India.This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Seasoned scholar Asko Parpola discusses his Indological career, from how it began in the 1960s to what he’s working on now. Key themes include his longstanding work on Sāmaveda Jaiminīya texts, the Indus valley script, and the ancient Indo-European Aryans.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions