Gospel Tangents Podcast

We'll discuss changes in revelations for the Doctrine & Covenants and JST.  Joseph Smith got a revelation to get a Canadian copyright for the Book of Mormon. It didn't succeed. Is this a failed revelation? David Hocking weighs in on that uncanonized revelation in his new book "The Revelations of Joseph Smith." Check out our conversation.. https://youtu.be/5WdAr21wooI Don't miss our other conversations with David Hocking: http://gospeltangents.com/people/david-hocking Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. 0:00 Book of Mormon Canadian Copyright 12:45 Changes in Revelations 16:47 JST Bible What You'll Find in "The Revelations of Joseph Smith" Hocking's primary focus in this book is on Joseph Smith's personal revelations and history, as published by the Church of Jesus Christ of Latter-day Saints between 1902 and 1912, chosen specifically because it is in the public domain. He intentionally does not include revelations attributed to later church leaders like Brigham Young or Joseph F. Smith, nor does he include the official declarations (OD 1 & 2) or the section about the martyrdom, as these were not Joseph Smith's revelations. Key features and inclusions in the book: Uncanonized Revelations: The book features revelations that are not part of the standard Doctrine and Covenants. A notable example is the revelation concerning the Canadian copyright for the Book of Mormon, which, although controversial because the attempt to secure the copyright was unsuccessful, is included as it is part of Joseph Smith's history. Color-Coded Text for Voices: To enhance understanding, Hocking uses a unique color-coding system for different voices: ◦ Red text signifies direct speech from God (Heavenly Father, Holy Spirit, or Jesus Christ). For instance, the Canadian copyright revelation is shown in red, indicating it's the voice of Heavenly Father. ◦ Blue text is used for words spoken by angels.Blue text also indicates quoted scripture, such as sections where the Lord quotes Isaiah, helping readers identify the source of the text. Multiple First Vision Accounts: The book compiles various versions of Joseph Smith's First Vision accounts, including the 1832, 1835, and the 1842 Wentworth letter version, offering a comprehensive view of these foundational spiritual experiences. Patriarchal Blessings: Hocking includes patriarchal blessings given to Joseph Smith and Emma Smith. This includes Joseph Sr.'s blessing to his son, Joseph Jr., where Joseph of Egypt is quoted, highlighted in blue to denote quoted scripture and structured poetically for readability. Emma Smith's patriarchal blessing is also included, rendered in red text, indicating it as a revelation from the Lord's voice. Oliver Cowdery's Revelation to Joseph: A particularly moving inclusion is a blessing given by Oliver Cowdery to Joseph Smith, which Oliver received as a revelation. The Book of Mormon Printing Miracle: Hocking delves into the intricate process and efforts required to publish the Book of Mormon, detailing the "mechanism" and "lot of work that went into it.” Correlation between Joseph Smith and Enoch: The book explores the connections and correlations between Joseph Smith's experiences and the biblical figure of Enoch. The Joseph Smith Translation (JST) of the Bible Hocking has also published a book on the Joseph Smith Translation (JST), also known as the Inspired Version of the Bible. Joseph Smith viewed this work as a direct commandment from God, a "branch of his calling," to make "updates or corrections" to the Old and New Testaments. Key aspects of Hocking's JST book: Revelation-Driven Process: The JST process began with revelations like the Vision of Moses (a prologue to Genesis) and the Prophecy of Enoch, which significantly expand on what's found in traditional Old Testament.

We'll discuss the revelations from 1834-1838 including the uncanonized Zelph Revelation. In 1834, Joseph Smith changed the name of the church from Church of Christ to Church of the Latter Day Saints. Check out our conversation... https://youtu.be/ogCyg94XghM Don't miss our other conversations with David Hocking: http://gospeltangents.com/people/david-hocking Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. Uncanonized Zelph Revelation One particularly intriguing inclusion in Hocking's book, treated as a revelation although not canonized by the LDS Church today, is the account of Zelph. This account originates from Joseph Smith's history and details an experience while roving over the plains of the Nephites during Zion's Camp. Joseph Smith described discovering a skeleton. Through a vision or revelation, he understood that the person was "a white Lamanite, a large thick set man, and a man of God" named Zelph. Zelph was identified as "a warrior and a chieftain under the great prophet Onandagus who named from the eastern sea." The eastern sea is likened to Lake Ontario. The account describes Zelph's injuries, including a broken side caused by a stone from a sling and death from an arrow found among his ribs during a battle. Hocking notes that B.H. Roberts, in a book written before his involvement with History of the Church, also discussed Zion's Camp passing mysterious earth mounds, which Roberts suggested were related to the Nephites, Lamanites, or people of Jared. Hocking sees Joseph Smith's account of finding Zelph as a way of demonstrating a physical witness of the Book of Mormon peoples. Joseph Smith, having provided the spiritual testimony through the translated book, was now offering a physical witness for those on the journey. Those who went on Zion's Camp reportedly stayed faithful, potentially due to this physical witness. While the story of Zelph might seem "fantastical" to some, and perhaps for this reason it hasn't been canonized by the modern LDS church, Hocking includes it because Joseph Smith presented it as a revelation where the heavens were opened and the Almighty gave him understanding. Later Revelations and Profound Connections Moving into the later period (1838-1843), which includes the Nauvoo temple era, Hocking's book covers 20 revelations. He also includes statements from Joseph Smith that he treats "as if they're revelations because they're statements." One powerful example is found in what is now Section 128 of the Doctrine and Covenants. While in hiding, Joseph Smith wrote a letter to the church about baptisms for the dead. Within this letter, he includes what Hocking calls a "poetical utterance," similar to passages in Nephi or Lehi. Joseph Smith speaks of glad tidings from Cumorah and Moroni, the voices of Peter, James, and John on the banks of the Mississippi, the voice of the Heavenly Father, and significantly, the voices of Michael the archangel, Gabriel, Raphael, and "diverse angels from Michael or Adam down to the present time." These angels are described as declaring their dispensations, rights, honors, keys, majesty, glory, and priesthood power. Hocking found this section particularly striking after studying the Book of Enoch, which features conversations with Michael, Gabriel, and Raphael. He posits that Joseph Smith is a "new Enoch," drawing parallels between their lives. Furthermore, Hocking discovered profound correlations between Joseph Smith's translation work and other ancient texts. He highlights the Joseph Smith Translation of Genesis 18, where three men who visit Abraham are identified as "angels which were holy men and they were sent after the order of God," in contrast to the King James Version which simply calls them "three men". Comparing this to the Book of Jasher (published 10 years after Joseph Smith's revelation), Hocking found a passage stating,

David Hocking has put together several Annotated Scriptures. We'll discuss his latest book, which is sort of an Annotated Doctrine & Covenants. It is called "The Revelations of Joseph Smith." We'll also discuss his previous books, and dive into revelations on the coming forth of the Book of Mormon & the Church of Christ. Check out our conversation... https://youtu.be/JjvC2RZtJrM Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission David Hocking, described as a "scripture publisher" and editor, who is known for reformatting traditional scriptural texts to help readers engage with them more smoothly. By taking the existing text and applying specific elements and styles, Hocking aims to guide the reader and provide additional context and research. His books are often described as a "studied" version of the scripture. Hocking's process involves doing research on words or phrases that appeal to him, highlighting them in a gold color, and then providing additional information in a golden shaded box at the bottom of the page. His journey in scripture publishing began in the '90s when he started reformatting the Book of Mormon for his own use. This eventually led to the Annotated Edition of the Book of Mormon, which incorporated research, including information from the Heartland perspective. This book has been quite successful, with close to 40,000 copies sold and is available through Deseret Book. Following the Book of Mormon, Hocking worked on the Book of Jasher. He clarified that "Jasher" is a title, "Sephur Hayasher," meaning "the book of the upright," and the proper spelling should be Yashar. Interestingly, he notes that there are excerpts of the Book of Jasher in the Book of Mormon, brought over on the plates of brass. This led to a brief discussion on the language of the Book of Mormon, suggesting that Nephi likely learned Demotic Egyptian, a condensed, script-like form, in addition to Hebrew, and that "reformed Egyptian" might refer to a reformed Demotic Egyptian. He also touched on the difference between the Anthon Transcript (described by Martin Harris) and the Caracters Document in John Whitmer's handwriting (which the Church has recently acquired). He noted that handwriting analysis, specifically looking at the cursive "D" with a flourish common in German script, can help identify scribes like John Whitmer in early documents, including sections of the Book of Mormon original manuscript and the Revelation books. He also offered a perspective on the two sets of witnesses (three spiritual, eight physical) and the possibility they saw different sets of plates (the plates in the stone box vs. plates in a repository, potentially the small plates used to replace the lost Book of Lehi pages)10. Other books Hocking has edited include the Book of Isaiah, undertaken as part of the "11th commandment" to diligently search Isaiah. He sent a copy to Dr. Avraham Gileadi, a prominent LDS Isaiah scholar, who liked it. (Incidentally, the host mentioned NT Wright would be speaking on Isaiah in Houston, Texas). Hocking also worked on the Joseph Smith Translation (JST) of the New Testament. For this, he put Joseph Smith's contributions in brackets, using the 1867 first edition text. He mentioned that the Church itself is likely to release a fully done version of the JST in the coming years. He has a new version of his JST New Testament coming out soon as a red-letter edition. He noted that while red-letter Bibles (where the words of Christ are in red) are common elsewhere, they are less familiar in Utah. Another critical project was the Book of Enoch, which he believes explains why Enoch is an important figure and why the Lord referred to him in Moses 6 & 7 and D&C 107. He suggests that Joseph Smith himself became a modern-day Enoch, teaching and building a city of righteousness/Zion. Hocking's latest book,

Here's a throwback episode with historian Jean Addams. We discussed similarities and differences between LDS and Church of Christ (Temple Lot) worship services back in 2020. I stopped by and saw them this past week and thought it would be fun to re-visit this episode. https://www.youtube.com/watch?v=eANzkhkDxoI We're diving into the world of the Church of Christ (Temple Lot), drawing on insights shared by historian Jean Addams. Having attended their services and conducted research, Addams offers a unique perspective on this faith community. The Church of Christ (Temple Lot) shares some similarities with LDS Church services but also has distinct differences. Like LDS services, they have opening and closing prayers, scheduled speakers, and congregational singing. However, their sacrament meeting is different. Distinct Worship Practices Sacrament: The sacrament is administered only once a month. When Jean visited, he said a notable difference was their continued use of the common cup – they used two common cups and two red trays that are passed down each row. This ordinance is reserved for baptized members of their church. However, when Rick attended in 2025, they used individual cups that looked quite similar to LDS sacrament cups. Administration: As part of their service, they include time for anyone needing administration for sickness or other afflictions. Elders are called upon to administer to individuals right there in the chapel during the service. Prayer: For most prayers, the entire congregation kneels. Sunday School: If you attend a Sunday school class on the Book of Mormon, it would sound very similar to an LDS Gospel Doctrine class. Structure, Leadership, and Priesthood The Church of Christ (Temple Lot) uses different terminology for some leadership roles. They tend to use "Presiding Elder" instead of "Bishop," and they do not use the term "pastor.” Leaders like the Presiding Elder are generally elected by the congregation, with term lengths varying. Within the Council of Apostles, there is no single person designated as being "in charge" of the church. While the senior member might sometimes lead by precedent, they are just one of the twelve. Interestingly, they have gone years without having a full quorum of twelve apostles, sometimes having as few as seven. Regarding the priesthood, it is held by men. The emphasis isn't the same as the LDS Church's focus on the Aaronic and Melchizedek priesthoods for boys. It is mentioned that there are faithful members who have never held the priesthood in their lives, including men in positions of importance. Unique Ordinances and Practices Baptism: The decision of when to be baptized is left up to the individual. As a result, most members are not baptized until at least their teens, with 12 being mentioned as potentially the youngest, and many are baptized even later. Baptism is performed by immersion. This differs from the practice in the LDS Church where children are typically baptized around age eight. Baby Blessing: In the Church of Christ (Temple Lot), the baby is brought before the elders of the church for a blessing. Unlike the LDS practice where the father typically blesses the baby, the elders perform this ordinance. The parents usually select who they would like from the elders to give the blessing, often a family friend. Speaking in Tongues: While rare, speaking in tongues has occurred in the Church of Christ (Temple Lot). It is understood that there should be someone present to provide a translation. Women's Roles The role of women in the church is different. While they had women missionaries in the 1930s, they reportedly backed away from this practice. When asked about women speaking in church, leaders stated that this is strictly a priesthood responsibility. It was also observed and stated by others that women generally do not pray in church. They do have their own organization,

History was made Sunday night in Independence, Missouri. The Community of Christ gathered for the election and ordination of the 1st female prophet president in Community of Christ. It was a a momentous occasion. The focus of the event was Stassi Cramm, who was anticipated to take on this significant leadership role, following Steven Veazey’s retirement. She will be the 1st female prophet-president of Community of Christ, and just the 2nd female leader of a Restoration Church since Pauline Hancock. https://youtu.be/PFtd6ysXpNs Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission I was surprised that they formally dissolved the First Presidency, before the nomination process moved forward. (That seemed like an LDS thing to do to counter Sidney Rigdon’s claim to the presidency.) Following that procedure, the conference was turned over to the president of the Council of Twelve, Mareva Arnaud Tchong (a French-speaking Tahitian woman) who led the conference through the succession process. In one of the Saturday sessions, Stassi Cramm formally accepted her nomination. Leading up to the vote, which was scheduled for 2:00 PM Central time, discussions were held in quorum caucus meetings. While it was acknowledged that there might be some opposition or abstentions, there was strong anticipation of support for Stassi Cramm, with reports of full support from the evangelists quorum and no opposition reported in the high priests quorum, though some abstentions occurred. It was speculated that the vote could be a slam dunk, indicating overwhelming support. I would estimate that 95+% of the delegates voted in favor of Stassi’s ordination. There were a few who voted in opposition. 1st Female Prophet-President The anticipation culminated in the official proceedings. On June 1st, 2025, Stassi Cramm was officially sustained during the 2 pm session, and ordained prophet president of the Community of Christ during a 7 pm session. This moment was described as an “amazing service” that was “spirit-filled.” This ordination marks a truly historic milestone for the Community of Christ, as Stassi Cramm becomes the first female prophet president for the church. It should be noted that Stassi is not the first female to lead a restoration group. Pauline Hancock is noted as the first female leader in the restoration movement. Stassi Cramm holds this specific title for the Community of Christ. Following the ordination, a rousing anthem was sung by the congregation, “A Spirit of God Like a Fire is Burning,” with special emphasis of “We’ll sing, and we’ll SHOUT with the armies of heaven.” It was quite a moment. The theme of the week was is “to have hope,” and Stassi Cramm’s leadership is seen as potentially sparking that hope further, encouraging members not to give up on the church or its doctrines. Stassi comes in at a tough financial time in the church, which sold off the Kirtland Temple and significant Nauvoo properties. She will have a tough time righting the financial ship as tithe payers age and younger members haven’t been stepping up to support the church. The conference will continue through the rest of the week as delegates vote 6 new apostles (to replace retiring or apostles moving onto other callings) and several resolutions dealing with copyrighted works, the Holy Land, stewardship of church properties, reviewing bylaws, climate emergency, confiscation of monies in AIP accounts, sale of church properties, bicentennial D&C/Book of Mormon, and reducing gun violence. Delegates will vote to amend, affirm or oppose these resolutions this coming week. At any rate, the week started off with a celebration of Stassi Cramm’s ordination as new prophet president. What are your thoughts on the news? Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

In our final conversation with Clair Barrus, we'll discuss polygamy skeptics and William Clayton Journals. They are some of the most important pieces of contemporary evidence of polygamy, so skeptics don't like this journal. Is there evidence it was forged? Clair Barrus weighs in. We'll also discuss William & Jane Laws' accusations against Joseph Smith. Check out our conversation... https://youtu.be/uqCbNbGazqk Check out our conversation with Clair Barrus who wrote a chapter in Secret Covenants... Don’t miss our other conversations with Clair: https://gospeltangents.com/people/clair-barrus/   Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Are William Clayton Journals Reliable? We’re concluding our conversation with Clair Barrus, one of the authors in "Secret Covenants: New Insights into Mormon Polygamy." We’ll del into some contemporary documents to shed light on the early Nauvoo period1. One area explored involves the relationship dynamics between Joseph and Emma Smith and William and Jane Law. The sources reveal a period of tension for Joseph and Emma regarding plural marriage, with Emma reportedly exasperated by it. Joseph himself was suspicious, asking his scribe William Clayton if Law was being "familiar" with Emma, suggesting concerns about her faithfulness. Evidence suggests Emma was interested in William Law, described by her as a "little man" she was attracted to. According to Joseph Jackson, a suspicious character, Joseph Smith allegedly offered Emma a "spiritual husband" if she would allow him his "spiritual wives.” Jackson termed this a "wife swap.” William Law, writing much later, described the situation differently, suggesting it was compensation for Emma's difficulties with Joseph having young women living in their home. This alleged arrangement may be what is referenced in D&C 132, verses 51 and 54, where Emma is commanded not to "partake of that which I commanded you to partake of.” This passage is framed as a test or Abrahamic sacrifice. Some interpret "that which" Emma was commanded not to partake of as referring to William Law. A typescript of William Law's journal, while needing cautious use as the original holograph is unavailable, seems to allude to this story, although its trustworthiness is uncertain. The conversation also touches upon Joseph Smith's interaction with Jane Law. William and Jane Law desired to be sealed eternally, but Joseph Smith seemed to require they accept polygamy first. Alexander Neibaur's journal recounts Joseph telling him about visiting Jane Law while William was away. According to Neibaur's account of Joseph's story, Jane expressed a desire to be sealed. Joseph claimed he couldn't tell her that her husband was an "adulterer." This highlights the context of mutual accusations of adultery between William Law and Joseph Smith. In Neibaur's account, Jane then embraced Joseph and asked if she could be sealed to him if not to her husband. Joseph claimed he gently pushed her away. However, Jane's account, as related in Neibaur’s journal, differs; she told William that Joseph had proposed to her. William Law's journal typescript also reportedly states that Joseph Smith proposed to his wife. These conflicting accounts contribute to the complex historical picture. William Clayton's journal provides other key insights into Joseph Smith's practices and purported revelations. One interesting revelation recorded by Clayton was an "item of law" received for Clayton's benefit. This revelation stated that a man could only take two sisters from the same family, except by express revelation, because having more than two was "apt to cause wrangles and trouble." Clayton had expressed interest in marrying a third Moon sister, Lydia, after already marrying two others. Following this revelation, Joseph Smith asked Clayton if he would be okay if Joseph married Lydia Moon inste...

Joseph Fielding Smith is the architect of controversial LDS orthodoxy. He has some controversial writings about Blacks and Ezra Taft Benson. We'll also delve into his role with Lowell Bennion, a BYU professor who was fired. Was JFS responsible or was it someone else? Matthew Bowman answers. We'll also dive into his role in shaping orthodoxy in the 20th century. Check out our conversation... https://youtu.be/toqjRr1B8Eo Joseph Fielding Smith: Architect of Controversial LDS Orthodoxy Joseph Fielding Smith described as a "lightning rod" due to some views considered politically incorrect today, particularly regarding race. Dr. Matt Bowman, author of "Joseph Fielding Smith, a Mormon Theologian," sheds light on Smith's impact on the church. One of the most uncomfortable aspects of Smith's legacy is his writings about Black individuals, especially concerning the priesthood. In his work, The Way to Perfection, Smith explicitly stated his subscription to the theory that people of African descent were less righteous in the pre-existence. He used language suggesting they were "not entitled to be born white." Smith was a staunch "defender of the racial restrictions" in the Church and became a major exponent of the idea, which the source traces back to Orson Hyde, that Black people possessed souls less righteous in the pre-existence. This stance led to prominent public clashes, notably with church educator Lowell Bennion at a symposium in the early 1950s. Their argument over the ban contributed to Bennion's eventual dismissal by Ernest Wilkinson, who was president of BYU and commissioner of church education. Wilkinson viewed Bennion as too liberal on race and saw Smith as an ally in this regard. While Wilkinson was the person who carried out the dismissal, the collision with Fielding Smith helped instigate the decision. Disagreement with Benson Smith also had complex relationships, even with those seen as ideologically sympathetic. Despite being viewed as a fellow conservative, Smith had significant disagreements with Ezra Taft Benson. A letter from Smith exists in which he hoped Benson's "blood will be purified" upon his return from a mission in Europe in the 1960s. Smith was skeptical of the Church becoming heavily involved in American politics, viewing Benson's fascination with politics as distasteful and inappropriate for an apostle. He considered it "unseemly" and "disreputable." Smith also saw Benson as a conspiracy theorist, distinguishing standard conservative politics (like that of Dwight Eisenhower or David McKay) from conspiracy theory. Smith hoped Benson's time away would rid him of these inclinations, allowing him to return as an apostle rather than an aspiring amateur politician. This highlights that "real deep divides" can exist even within the conservative camp. Controversial LDS Orthodoxy Perhaps Smith's most enduring theological contribution was his role in developing the idea of orthodoxy within the Latter-day Saint tradition. Orthodoxy, an older Protestant concept particularly associated with John Calvin, posits that being a faithful member requires believing certain things and that incorrect beliefs can jeopardize salvation. This was not a central idea in the early Christian Church's first century. Smith, possibly influenced by Protestant fundamentalism, began insisting in the mid-20th century that belief is actually really important and that believing "the correct ideas" were crucial because incorrect beliefs could "ruin your salvation." He defended this notion vigorously. Historically, while early Christianity saw debates over ideas like the Trinity, and Roman Catholicism emphasized sacraments and art for teaching, the strong push for average members to understand and adhere to correct doctrine emerged from the Reformed Protestant tradition. Smith's emphasis on orthodoxy gained significant traction in the church. When he became President, many members of the Quorum of the Twelve were individuals he ...

Joseph Fielding Smith, a towering figure in the 20th-century Latter-day Saint landscape, is often remembered as a theologian and Church leader. But his long tenure as Church Historian also positioned him as a key interpreter of Mormon history, an area where his approach offers a fascinating case study in the relationship between faith, perspective, and the writing of the past. Our recent discussion drawing from the sources explored this complex legacy, highlighting Smith's contributions alongside critical insights into the nature of historical objectivity and bias. https://youtu.be/EyAoFsz9mn0 Church Historian When Joseph Fielding Smith became Church Historian, he faced the significant challenge of organizing sprawling, uncatalogued collections. He initiated processes that professionalized the church archives, particularly after World War II, by creating finding aids, dividing materials into collections, making lists, and microfilming documents. However, from the perspective of a professional academic historian, Smith's method of engaging with historical sources differed markedly. He treated certain documents, like the Bible and those produced by figures he considered revelators such as Joseph Smith Jr. and Joseph F. Smith, as entirely reliable and didn't subject them to critical interrogation. This lack of "suspicion of sources"—the practice of asking who wrote a document, when, and what biases they might have—is highlighted as a key distinction between Smith and professional academics. His influential book, Essentials in Church History, exemplifies this approach, treating "official LDS sources" uncritically, yet it became a foundational text shaping LDS understanding of their history for decades. This brings us to a core concept in academic historical study: the non-existence of "objective history." Writing academic history itself is considered a bias. The aim for professional historians is not to eliminate bias, which is seen as impossible, but rather to be acutely aware of bias—both in the sources they use and in their own perspectives—and to account for it in their work. This requires adhering to methods and principles developed over generations of scholarship. Mature scholarship involves being frank about one's own point of view and how it might influence interpretations. Trying to pretend one is objective is seen as a mistake. Richard Bushman is presented as an example of a scholar who openly discusses his background and how it might shape his work. RLDS Polygamy Skeptics The sources also reveal how bias can influence not just conclusions, but the very questions a historian thinks to ask—or doesn't ask. While "motivated reasoning" (steering sources to a predetermined conclusion) exists, it might be less common than bias manifesting in the kinds of questions that arise from a historian's background and positionality. The discussion used the example of Richard and Pamela Price's hypothesis regarding the influence of Cochranites on the Quorum of the Twelve and the practice of polygamy. While the Prices found evidence of contact between the groups, they reportedly don't account for the significant chronological gap between this contact and the public announcement of polygamy. This failure to ask about or explain this gap is suggested as stemming from their predisposition to believe the Quorum of the Twelve were the originators of polygamy. Most Influential Writer Joseph Fielding Smith was a prolific writer. Beyond Essentials in Church History, other notable works include The Way to Perfection, a narrative history of humanity from pre-existence to afterlife, where he explicitly stated his views on race. He also authored Man His Origin and Destiny (1954), which he considered his most important book, responding to higher criticism of the Bible and the theory of evolution. Perhaps his most widely read work during his lifetime was his "My Question" column in the Improvement Era church magazine,

Joseph Fielding Smith: evolution was not something he thought highly of. The son of Joseph F. Smith and grandson of Hyrum Smith, was a prominent figure in the history of the Church of Jesus Christ of Latter-day Saints. As an apostle from 1910 and later Church President, he became known for his strong defense of traditional doctrines, often clashing with those who sought to reconcile faith with modern scientific and academic thought. https://youtu.be/8Kq1TVQBQtE Don't miss our other conversations about this book! https://gospeltangents.com/lds_people_historical/joseph-fielding-smith/ Joseph Fielding Smith Evolution One of the most famous conflicts involved the theory of evolution and the age of the Earth. Smith staunchly opposed the idea of an old earth, particularly the notion of human-like creatures or pre-Adamites living before Adam and Eve. His core objection wasn't simply to evolution itself, but to the idea that there could have been death before the Fall of Adam and Eve. Smith believed that death entered the world because of the Fall, and if death existed before then, it would undermine the necessity and efficacy of the Atonement of Jesus Christ. This principle of no death before the Fall was central to his arguments. This perspective led to direct clashes with contemporaries like James E. Talmage and John A. Widtsoe, who were generally more open to scientific ideas. The most notable dispute involved B.H. Roberts's book manuscript, The Truth, The Way, The Life, which attempted to reconcile a very old Earth and the possibility of pre-Adamites with the Genesis account. Roberts proposed that Adam and Eve were the first humans with souls, not necessarily the first biological humans. As a member of the church's publications committee, Smith absolutely rejected Roberts's ideas, protesting their publication to the Quorum of the Twelve and the First Presidency. While this conflict brewed behind the scenes, Smith publicly denounced the idea of an old Earth and pre-Adamites in a speech. In response, Talmage gave a talk endorsing the possibility of an older Earth, highlighting some public disagreement among church leaders. Ultimately, the First Presidency chose not to endorse either side and requested both men cease public conflict on the issue, preventing Roberts's book from being published at that time. Smith, however, outlived many of his contemporaries and later published his own book, Man His Origin and Destiny, which strongly attacked Darwinism and the higher criticism of the Bible. Family Trauma Smith's career as a defender of traditional beliefs was significantly shaped by his upbringing and early experiences. His father, Joseph F. Smith, was called to testify before Congress during the Reed Smoot hearings. During these hearings, the Reorganized Church of Jesus Christ of Latter-day Saints (RLDS), led by descendants of Joseph Smith Jr., saw an opportunity. Richard Evans, an RLDS apostle, issued broadsides accusing the LDS Church of corruption, denouncing Brigham Young for originating polygamy and blood atonement, and claiming the RLDS Church was the true successor to Joseph Smith. This became a "family feud.” Joseph F. Smith was infuriated and asked his son, Joseph Fielding Smith, to refute Richard Evans. This charge launched Joseph Fielding Smith into a career of research and writing, focusing on apologetics – the defense of religious beliefs. He published pamphlets refuting Evans, arguing that polygamy originated with Joseph Smith Jr., not Brigham Young. This pamphlet feud led to exchanges in newspaper op-ed pages and solidified Smith's path. He began working in the Church Historian's office during this time and soon became Church Historian, serving for decades until he became Church President in 1970. Fight with Academics His long tenure as Church Historian meant he had significant influence. Unlike contemporaries like Talmage, Widtsoe, Joseph Merrill, Adam Bennion, and B.H.

Dr. Matthew Bowman has just released a new biography on Joseph Fielding Smith. Bowman is the Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University in Claremont, California. The Mormon Studies chair Bowman holds at Claremont Graduate University is the oldest in the country, having been established over 15 years ago. Bowman is the third person to hold the chair, following Richard Bushman and Patrick Mason. Patrick Mason left Claremont to take the chair at Utah State University. https://youtu.be/6VrK15TQVcY Don’t miss our other episodes with Dr Matthew Bowman! https://gospeltangents.com/people/matthew-bowman/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. Mormon Studies Other Mormon studies chairs exist at the Graduate Theological Union in Berkeley (held by Deidre J Green), and the University of Virginia. Although not directly affiliated with Claremont, the late Jan Shipps is credited with making the study of the Mormon tradition a legitimate academic pursuit for those outside the tradition, enabling universities like Claremont without historical ties to Mormonism to establish such a chair. Before the endowed chair, Anne Taves, a professor interested in Mormonism, taught American religious history at CGU, and Armand Mauss was involved in fundraising and occasionally taught classes. Introductions to Mormon Thought Bowman is also involved in the "Introductions to Mormon Thought" book series, which he co-edits with Joseph Spencer. Published by the University of Illinois, the series aims to stimulate the growth of Mormon intellectual history through accessible introductory volumes on important Mormon thinkers. The series broadly defines "Mormon thinkers" to include artists like CCA Christensen and Minerva Teichert, alongside more traditional intellectuals. The books are intended to be short, accessible, and explore how these individuals influenced how members of the Mormon tradition understood themselves. The series uses the term "Mormon" intentionally broadly to encompass all denominations and movements originating from Joseph Smith's work, including fundamentalist Mormons and figures from the Community of Christ. While initially planned for 10-15 books, the series is doing well and is expected to continue. Other volumes in the series cover figures such as Eugene England (by Christine Hagund), Vardis Fisher (by Mike Austin), Sonia Johnson (by Chris Talbot), Lowell Bennion (by George Handley), Hugh Nibley (by Joseph Spencer), and Richard Bushman (by JB Haws). A future volume is planned on Eliza R. Snow (by Deidre Green), and Bowman hopes for one on Sheri Dew. Joseph Fielding Smith Bowman chose to write his book in the series about Joseph Fielding Smith, though his initial interest was in Bruce R. McConkie. He agreed to write about Smith instead to secure another author's participation in the series. Bowman views Joseph Fielding Smith as Bruce R. McConkie's intellectual parent and considers him the most significant LDS theologian of the 20th century, leaving a deeper and more persistent mark than others like James E. Talmage. While McConkie was influential, Bowman sees him more as a systematizer of his father-in-law's ideas rather than being an original. Other significant 20th/21st-century Mormon thinkers mentioned include B.H. Roberts, Margarita Bautista, Sheri Dew, and Leverne Parmley.. A significant fact about Joseph Fielding Smith is that he was the grandson of Hyrum Smith and the son of Joseph F. Smith. Bowman emphasizes that being a "Smith" was incredibly important to Fielding Smith, shaping his sense of duty and responsibility to continue his family's work. His memories of his father and uncle's violent deaths and his father's need to hide from federal marshals profoundly influenced him, fostering a sense of defensiveness and a perception that the world was hostile and persecuted the family f...