The Catholic Culture Podcast

My other interview with Jane: https://www.catholicculture.org/commentary/147-world-is-falling-away-jane-greer/  

Get free PDF of New Questions, Old Answers: Catholic Morals and Natural Family Planning https://profide.io/nfp/ Article on the marital debt https://christianrenaissancemovement.com/2023/02/23/thoughts-on-the-marital-debt/ The way Natural Family Planning is commonly taught does not adequately reflect the Church’s perennial teachings on the purpose of marital relations, on sexual asceticism, and the good of continence. To be sure, critics of NFP are wrong when they say it is the same as contraception. The Church has deemed it legitimate to use under certain circumstances. Yet its typical presentation in marriage prep programs and by popular Catholic speakers has ended up, in practice, encouraging couples toward habitual venial sin. Discussions of NFP often end up in confusion because they fail to distinguish two separate moral issues: that of avoiding marital relations during fertile periods, and that of engaging in them specifically during infertile periods. As to the first issue, the Church has said we need sufficient reason to deliberately avoid procreating for a long period of time. But the second issue involves a moral doctrine that is virtually never heard of today: that there are particular ends which must be intended in any act of marital relations, and in particular, that it is a venial sin for married couples to have relations purely for pleasure (solam voluptatem, in Pope Innocent XI’s phrase). The latter is the teaching of all Fathers and Doctors of the Church without exception. Given this moral doctrine, and given the Church’s (and St. Paul’s) traditional encouragement of asceticism within marriage, the question arises: may married couples engage in recreational relations specifically while trying to avoid conception? Answering this question involves questions about the intrinsic ends of sexual intercourse, questions about what “purely for pleasure” even means, etc. The stakes of the question are low in the sense that this would generally be a matter of venial sin, but  high in the sense that it bears on our understanding of the very purpose of marriage and sex, and because habitual, deliberate venial sin is incompatible with a marriage’s growth in holiness. Moral theologian Eamonn Clark joins the podcast to discuss his groundbreaking book (the first on this topic since the 1940s), New Questions, Old Answers: Catholic Morals and Natural Family Planning. His conclusions occupy a middle ground between the extremely strict position of some great Catholic authorities of the past, and the laxity and sensualism presented by some well-regarded and well-meaning popular speakers today. This discussion will be spiritually and perhaps emotionally challenging to many listeners, but I urge you to listen with an open heart, because even if you end up disagreeing with some of the specific conclusions, you will come away better informed about Church teaching, and equipped to consider for yourself how you can seek greater holiness in marriage. In particular, I highly recommend Eamonn’s book to anyone who is involved in running marriage preparation programs. Eamonn Clark is a licensed moral theologian of the Catholic Church – he has an STB and STL from the Pontifical University of St. Thomas Aquinas in Rome, where he is currently a lay doctoral student researching the social teaching of Pope Pius XI. DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

Explore the call for a revival of Christian philosophy by Pope Leo XIII, highlighting the encyclical Aeterni Patris. Delve into the chaos of Catholic thought between the 16th and 18th centuries and the need for a unified approach. Discover how philosophy and faith intertwine, shaping societal understanding of truth. The discussion also examines the historical challenges posed by pagan thought and the significance of thinkers like St. Augustine and Aquinas. Anticipate explorations of theological diversity in Catholicism and contrasts with Enlightenment views.

Margot Fassler, a renowned expert on St. Hildegard of Bingen and a professor at the University of Notre Dame, dives into the enchanting world of the 12th-century abbess's music. They discuss how Hildegard's unique blend of music, theology, and cosmology propelled her compositions into a realm ahead of their time. Margot highlights the innovative nature of her work 'Ordo Virtutum,' the spiritual narratives in her melodies, and how her music continues to resonate today, enhancing modern liturgical practices and inspiring individual faith journeys.

We all know the secular world opposes the very idea of a person with same-sex attraction seeking any kind of therapy or spiritual counsel that might enable them to reach a state of healthy relations with the opposite sex. But what’s odd is that many Catholics seem to have bought into this. Many assume that if someone is not currently attracted to the opposite sex, this is a static, lifelong condition and therefore they must be called to celibacy. But this view involves multiple misunderstandings – of the SSA experience, of anthropology, of the power of God’s grace, and of the good of celibacy itself. Today’s guests know otherwise because they both have a background with same-sex attraction, and yet are each now married with children. Andrew Comiskey and Marco Casanova run Desert Stream and Living Waters Ministries, which for decades have offered help to Christians seeking healing from sexual disorders (including but not limited to SSA). This conversation offers solid, spiritually and psychologically sound, experience-based answers to some disputed questions about how the Church should be pastoring those with same-sex attraction. It's not about “conversion therapy”. It’s about conversion in the Catholic sense – one day at a time. --Can we really put a ceiling on God’s ability to heal us psychologically? --Does any attempt at such healing amount to the secular bugbear of “conversion therapy”? --What does life look like for a person with a “gay” past who is now married to the opposite sex? --Is it legitimate for Christians to embrace a gay identity as long as they don’t act out sexually? --Is there such a thing as a chaste same-sex romantic relationship? Links Thomas Mirus, “Your sexual pathology doesn’t make you special” https://www.catholicculture.org/commentary/your-sexual-pathology-doesnt-make-you-special/ Andrew Comiskey, Rediscovering Our Lost Fullness: A Guide to Sexual Integration https://sophiainstitute.com/product/rediscovering-our-lost-fullness/ Desert Stream Ministries http://www.desertstream.org/ Desert Stream on YouTube https://www.youtube.com/channel/UCJVUJQREephvIkJWlTuwXBg DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

Fr. John Nepil, priest and mountaineer, joins the podcast to discuss his book To Heights and Unto Depths: Letters from the Colorado Trail. Topics discussed include: The modern view of "nature" vs. God's creation A morally responsible approach to risk-taking The modern origins of hiking as a secular activity "Wilderness" vs. "garden" - Catholic attitudes toward the wild places To Heights and Unto Depths https://ignatius.com/to-heights-and-unto-depths-thudp/ DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

The standard textbook of theology in medieval universities was the Sentences by Peter Lombard (1095-1160), bishop of Paris. This collection systematically arranged the theological judgments of Scripture and the Church Fathers on various topics. For almost four centuries, those seeking higher credentials in theology had to study, teach, and comment on Lombard’s Sentences. It was formative for the likes of St. Thomas Aquinas and St. Bonaventure. Over time, the genre of commentaries on the Sentences became its own vehicle for new developments in theology. The Sentences was not replaced by Aquinas’s Summa as a standard textbook until the 16th century. Philosopher Philipp Rosemann has written two books on the Sentences and its significance for the development of theology. The first, Peter Lombard (2004), is about Lombard and his book. The second, The Story of a Great Medieval Book: Peter Lombard’s “Sentences” (2007), is about the commentary tradition on the Sentences. Rosemann gives fascinating insights into the development as theology as a systematic science, which had profound ramifications for Catholic spiritual life and the history of the West. DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

Fr. Donald Haggerty, a priest from the Archdiocese of New York and spiritual master, shares insights from his book on the Church's current crises. He discusses the urgency for deeper prayer and personal conversion as the Church faces trials reminiscent of Jesus' Passion. Emphasizing spiritual sobriety, he highlights the need for clarity in doctrine and accountability, while balancing it with God's mercy. The conversation also critiques modern spiritual approaches, advocating for a return to traditional spirituality that fosters true growth and repentance.

Mimetic desire, scapegoating: if you've been hearing these terms thrown around lately, it's because the French Catholic philosopher René Girard (1923-2015) is having a renaissance, with powerful people like J.D. Vance and Peter Thiel citing his influence on their thought. Trevor Cribben Merrill, producer of the new documentary Things Hidden: The Life and Legacy of René Girard, joins the podcast to discuss Girard's principal ideas, and reflect on aspects of his thought which seem difficult to reconcile with Catholic doctrine. Watch Things Hidden https://www.youtube.com/watch?v=L-vB1HaBsog SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio

Ryan Hammill of the Ancient Language Institute joins Thomas for a practical discussion about how to learn Latin, as well as the central place of the classical languages (Latin and Greek) in classical Christian education, and the various schools of thought in today’s classical Christian education movement. Links Thomas’s article about learning Latin https://www.catholicculture.org/commentary/dreamt-learning-latin-heres-how-youll-finally-do-it/ Ancient Language Institute https://ancientlanguage.com/ New Humanists Podcast https://podcasts.apple.com/us/podcast/new-humanists/id1570296135 Jonathan Roberts, “Classical Schools Are Not Really Classical” https://ancientlanguage.com/classical-schools-not-classical/ Micah Meadowcroft, “Classical Education’s Aristocracy of Anyone” https://nationalaffairs.com/publications/detail/classical-educations-aristocracy-of-anyone DONATE to make this show possible! http://catholicculture.org/donate/audio  SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters