In the Shift

Episode 70: Meg Cowan is a sex and relationships coach who specialises in helping people process through the impact of purity culture. In this conversation we talk about how purity culture (understood as the cultural movement in Evangelical/Pentecostal Christianity that emerges in reaction to the rapid social and moral changes that took place in the 1960s and 1970s) has impacted views on and experiences of sex, embodiment and relationships in the church. We discuss the ways in which men and women have experienced this differently, and the disproportionate impact of purity culture on women in particular. We dive into the detail on gender norms, sexual desire, the nature of arousal, power imbalances between men and women, the orgasm gap, and debunk some of the myths of purity culture. This is the first part of two conversations with Meg - and in an upcoming episode we talk about how to heal and move forward from purity culture and its impact on sex and relationships. [see below for some resource recommendations from Meg] Get in touch via email: feedback@intheshift.com You can find Meg at: https://www.megcowan.com/ including info about her 'Shame Free Sex' course. Recommended Resources from Meg: Debunking the myth that men are more visual than women with regards to sex. Meta Analysis: https://www.pnas.org/doi/10.1073/pnas.1904975116 BOOK MENTIONS > Pure, by Linda Kay Klein Pure: Inside the Evangelical Movement that Shamed a Generation of Young Women and How I Broke Free https://lindakayklein.com/pure/ > The Great Sex Rescue, by Sheila Wray Gregorie.  If you identify as a Christian, this is one of the better books out there on changing the narrative about sex and christian marriage. https://baremarriage.com/great-sex-rescue/ > Come as you are, by Emily Nagowski Essential reading on how desire and arousal actually work. https://www.emilynagoski.com/home Love and Respect (on the Do NOT read list!) A lot of the teaching around these concepts of Love and Respect is spread in church, due to the bestselling (but truly terrible) book on Christian Marriage called ‘Love and Respect’ by Emerson Eggerich. Read more about why it’s so awful on Sheila Wray Gregoire’s platforms: https://baremarriage.com/2019/01/love-and-respect-why-unconditional-respect-cant-work/

Episode 69: Katelyn Beaty is the author of the recently published book “Celebrities for Jesus: How Personas, Platforms and Profits are Hurting the Church”. We talk here about the nature of celebrity vs fame, and how celebrity pastors and ministers have come to take centre stage in the Evangelical/Pentecostal church. As celebrity pastors have flourished, their churches have become mirrors for their own ego. This leads to numerous problems including a lack of accountability, the abuse of power, the pursuit of growth and brand at all costs, and has distorted the central themes of the Christian message. We finish this conversation by reflecting on how Jesus invites us to resist the allure of power and status, a challenge that is central to the Christian faith itself. Follow Katelyn's work at https://www.katelynbeaty.com/  Get in touch: michael@intheshift.com Support In the Shift: www.patreon.com/intheshift

Episode 68: In this episode I'm joined by Jess Holdaway (who you may remember from ep 61) and also by Shalomy Sathiyaraj as we talk about their experience as young women within the megachurch space. We discuss the idealised characteristics of a "Christian woman", the dynamics of gender and power, the impact of purity culture, and the way in which hyper-feminine and hyper-masculine constructs lead to such unhealthy and harmful consequences. Shalomy also speaks to her experience as a young woman of colour in that space, including the overt and subtle forms of racism that are so often embedded within these institutions. It is a potent and important conversation for all those wrestling with the things that need to change in the church.

Episode 67: In this episode I speak with Frank Ritchie, a Wesleyan Methodist minister, media chaplain, and author of a recent "theological and cultural reflection", written in response to the Arise Church situation but that also speaks to the wider (mega)church conversations about the significant harm caused by unhealthy faith communities. We talk about the allure of power within the church, the lack of substance inherent in the 'church growth' paradigm, and the challenges that face the church in this current moment. We also explore the possibilities that emerge when the church loses its social and cultural power, a faith that re-discovers itself at the margins, a merging of pentecostal-liturgical traditions, and how a church community can follow a different path than the "contemporary church growth" road that has been so dominant in the past few decades.

Episode 66: In this episode Shane and I are joined by new contributor Carly Lahana, as we discuss your questions on all things deconstruction, doubt, and megachurches. Can I deconstruct without losing hope? How do I even begin to deconstruct? Can I stay in a church if I no longer agree with their theology? Are megachurches open to change as a result of recent conversations? Are megachurches capable of this change?

Episode 65: In this conversation we discuss what possibilities exist for re-imagining leadership and the role of a pastor when the "guru", or the "man with the plan" models have failed us. The "pastor as expert/authority in everything" model can treat congregations in an overly paternalistic and controlling manner, as well as fostering a level of pressure and expectation that can lead to personal dysfunction for the leader themselves. As alternatives we discuss the possibility of collaborative models, of leaders as conduits of the stories of a community, engagement in genuine dialogue, and the centrality of empathy and care.

Episode 64: In this episode we talk about what movement toward health might look like in toxic megachurch (or any church) spaces. Building on our discussions over the past few months we explore the possibility of an open-handed community, a movement away from coercion, about the conflict that often occurs between health and growth, about the importance of focusing not only the individual failings that can lead to abuse, but the systemic and structural issues that need to change in order to see real transformation take place.

Episode 63: In this episode I'm joined by Shane Meyer-Holt as we explore the problems that emerge when we're convinced that we're "the good guys" (we realise this phrase is gendered, but we felt it reflected the patriarchal nature of many of these systems). If we believe that we have the answers that everybody needs, that we're uniquely called to rescue, save and bring light to a dark world, then we often become unable to see the ways in which we might be participating in harm. We talk about why we're more likely to minimise or ignore stories of pain and abuse within our own communities, overstate our ability to meet the needs of others, less likely to collaborate, and often unable to see the good that is already taking place in spaces beyond our own institutions (and beyond our own religious frameworks). We finish with a discussion on how Christian faith can be meaningful without us having to be "the winners".

Episode 62: In this episode Shane Meyer-Holt joins me again for an analysis of megachurch “doublespeak”. Doublespeak is what we’re calling the use of language that sounds good on the surface (and can in fact be used in really healthy ways) but is being used to coerce, manipulate, control and gaslight people. It’s where a word like “capacity” is being used to mean “suppress your emotional and physical wellbeing”. Or where “doing it in God’s strength” means to stop paying attention to the important signals your body is giving you. Or where “unity” is being used to mean uniformity and compliance. We discuss a range of examples of how this kind of language is used, because it is the pervasive subtlety of this language that often keeps people stuck within toxic cultures. We also look further at the red flags to pay attention to in religious communities, as well as some indications of what healthy community can start to look like.

Episode 61: In this episode Michael has a conversation with narrative therapist Nicole Conner and megachurch survivor Jess Holdaway. Jess speaks of her journey through the megachurch, the impact on her body and her experience of trauma, as we weave in and out of a wider discussion on religious trauma, abuse of power and burn-out. They share reflections on institutional and religious gaslighting, how to know if you're in an abusive or toxic community, the signs of trauma, and some ways forward for those processing their experiences. As always, get in touch at: feedback@intheshift.com For those looking for a little grounding after listening to this episode, you may find this meditation helpful. https://sanctuarymentalhealth.org/2020/03/17/meditation-and-self-care-during-covid-19/    Nicole Conner   Nicole was born in Hamburg, Germany, and grew up in apartheid South Africa. This created an awareness of how religion can influence and serve a political ideology, and vice versa. Something to keep in mind when discussing religious trauma. Nicole’s formative years were not shaped by any strong religious ideas. As a teenager she joined a Pentecostal church in South Africa and was part of Pentecostalism for 3 decades. In Melbourne, Nicole was an Associate Minister at a large Pentecostal church that was led by her husband. She stepped down from her role and leadership in 2010. Since then, Nicole retrained in narrative practice that informs the therapy, supervision and organisational consulting she offers as director of her business, Defining Stories. https://definingstories.com.au     A growing percentage of Nicole’s clients are people reclaiming their lives from religious ideologies and practices that had a negative and/or traumatic impact on their lives.     Jess Holdaway   Born in South Africa, Jess immigrated to Aotearoa with her family when she was 10 years old. Keen to find a community, Jess entered the megachurch scene as a 13 year old and spent 9 years volunteering and eventually working for the church. Since leaving church, she trained as a graphic designer and has spent most of her career working on projects that have a positive impact in Aotearoa.  She has also birthed two beautiful human beings and relocated with her husband and children to the beachside town of Mangawhai.  Always curious, always keen for deep conversations and passionate about creating a more collaborative future where people thrive, Jess is here for this conversation!