Fionn Wright used to be Irish, then married in to a Chinese family in Shanghai, where he is an executive coach, World 2.0 & China Dream Advocate, Media Personality, Meditation Teacher, Metamodern and Integral theorist. Some really nuanced perspectives here on China's future and global systems. A lot to learn here and think on.

What does decolonisation even mean today, here in the master's nephew's house, and what will we do with the tools we find here? Motaung Thomas Mofolo is a futurist, a proud Mosotho, digital content creator, decolonial activist and media theorist leveraging the creative economy for social impact and sustainable development across the Afrikan continent. Our yarn here was authentically our first communication, and I think you'll like it. Particularly when we start whipping out our knobkerries...  

Lynne Kelly, the 'memory whisperer' in beautiful dialogue with Tyson Yunkaporta (the 'settler whisperer') about embodied, place-based, storied memorisation techniques used the world over by cultures retaining pre-industrial traditions. Lynne is the author of The Memory Code and Memory Craft, and if you're interested in how your entire life and community of relations might be transformed by engaging with and recovering ancestral psycho-technologies, this yarn will blow you away.

Torres Webb is a proud Erubam man born on Darnley Island, who advocates Aboriginal and Torres Strait Islander wellbeing through culture,  language, music and education. He is an advisor at CSIRO and is establishing a national First Peoples' Science Centre. We talk about power laws and economies of scale, science as embassy, our historical contribution to the enlightenment (and global finance), seasonal knowledge cycles and more.

Dr Jason Fox, red-bearded, waistcoat-wearing, Melbourne settler-squatting complex systems hedge wizard, tries to help me make sense of the complexity theory community globally. We're both on the wrong side of the equator for this, and we struggle to understand our vigorous, confident US counterparts and our conflicted responses to them. I begin to unpack my racism towards orange people and Jason explores that annoying trope about westerners being uncomfortable with silences. Unfortunately I do way too much talking here and fall into my bad habit of indigi-splaining everything, so I will have to get Jason on again and try to honor my commitment to centering orange voices.

Chels Marshall is a Gumbayngiirr woman, a marine biologist who works across multiple disciplines with Indigenous Knowledge Systems applied through a complexity/systems thinking lens. Her PhD was on Indigenous Knowledge Systems and climate change. We've worked together on the Regenerative Songlines project and will soon be working together in the Indigenous Knowledge Systems Lab at Deakin University.

Beckett Carmody is a Bundjalung/Lama Lama fella who is one of the most exciting thinkers I've met in a long time. His Indigenous process of inquiry is uncut, undomesticated, but he employs these oldways processes with complete rigor and integrity, utilising a kind of natural experimentation methodology, in which you can see him verifying and falsifying findings and running complex simulations that are non-digital and involve mapping data sets onto naturally occurring cyclic processes and then observing them in real time. His thinking and practice blow my mind.

A yarn from a couple of lockdowns ago (important to know about time lag because of the seasonal knowledge in the yarn). Victor Steffensen is an Indigenous musician, film-maker and expert in the ancient tradition of caring for land through the use of fire. He is the founder of the Firesticks Alliance and author of the book Fire Country: how Indigenous fire management could help save Australia. A very interesting idea to emerge from this yarn is Vic's notion of 'allowances' as opposed to the idea of 'affordances', based on the way plant species share resources with each other. I'm interested to frame future cybernetics yarns around how things change if we say 'allowance' instead of 'affordance'. 

Yarning with Johny Mair, one of those rare beasts - an actual self-made man. An Australian ex-pat who went from casual labor in Brisbane for six dollars an hour to banking and investment magic in the US. He's the co-founder at Ethic - Sustainable & Impact Investing. I'm often rolling my eyes at the idea of sustainable finance gurus, but not this time. We yarn up about billionaires in space, our cold takes on Gamestop, and whether shareholder-centric market ideologies can be used to leverage change in the world. And Johny catches me stealing a joke from Bill Burr.

Angie Abdilla (Palawa), Megan Kelleher (Baradah), Rick Shaw (Gamilaroi) and Tyson Yunkaporta (Wik) tell the story of our work so far for Oldways New, in the IPAI (Indigenous Protocols in Artificial Intelligence) group. We share this work as part of our protocol of transparency and open collaboration, and invite suggestions as we reach a very sticky point in our project. We know how to develop something that could be groundbreaking, but now we must ask - should we do it? Is it even possible to be accountable for the externalities and knock-on effects of a new innovation?