Insight Myanmar

Episode #255: Roger Huang dives into the enigmatic nature of Myanmar's political landscape, arguing that the transition period wasn't driven by external pressures like sanctions or international isolation, but by an internal recalibration towards the military realizing its vision of a “disciplined democracy.” This vision is rooted in the failure of the Burmese Way to Socialism of the 1960s-70s, which prompted the military to pivot towards more economic openness combined with tightly controlled democratization that would ensure their continued dominance.From the 1990s onwards, the military indeed benefited from economic openings despite international sanctions, enriching themselves and cronies through trade with countries like China and Thailand. The 2010s brought genuine, albeit limited, liberalization, which was part of the military's plan, and not a step towards full democratization. The military's grip tightened again as the NLD's electoral success threatened their system.Civil society, often seen as a democratizing force, was allowed to flourish only within strict limits, providing services where the state did not, but never challenging the military's core interests. The military's resilience, unity, and adaptability have been key to its enduring control. In sum, Huang's analysis presents a stark picture: the junta’s “disciplined democracy” was never meant to transition to true civilian rule, and any significant challenge to this system would always have been met with the swift reassertion of military dominance.

Kitti Prasirtsuk, a professor at Thammasat University known for his expertise in regional politics, discusses the ongoing Myanmar crisis and the ineffectiveness of ASEAN and Thailand's responses. He highlights the complex interplay of Thailand's economic ties and military relations with Myanmar, stressing the need for negotiations with the junta, despite its lack of credibility. Kitti emphasizes China's potential influence and advocates for a unified effort among major powers to address the humanitarian crisis and support opposition forces striving for change.

Episode #253: This is the 4th installment of our interview with Jonathan Crowley, a dedicated vipassana meditator in the tradition of S. N. Goenka. In this episode, he speaks about the time he and his wife Carolyn spent in Myanmar, and how that affected his spiritual journey in general, and specifically his practice of meditation.Myanmar is particularly vulnerable to “Orientalism,” a term referring to the distorted, exotified views that Westerners have of Mideastern and Eastern cultures. Goenka's narrative paint both an overly romanticized view of the country, as well as encouraging a restrictive interpretation through the narrow lens of the lineage tradition and Goenka’s “purity” narrative, which clashes with the vibrant, complex and rich reality that Jonathan and his wife encountered during their time in the country.As the dissonant experiences accumulate, Jonathan faces increasing angst about the organization's messaging and his own complicity in promulgating the tradition’s mythology through a desire to belong and in his role as Assistant Teacher. Increasingly, he grapples with the belief that meditation alone cannot address deeply ingrained social conditioning, and that personal liberation and addressing societal issues are not mutually exclusive, finding himself more and more at odds with the organization’s perspective.

Episode #252: Born in a Thai refugee camp after his family fled the violence in Myanmar, Star2’s life has been remarkable. His family moved to San Diego when he was just five, and there he faced a new set of challenges, including language barriers, cultural adjustments and bullying. To escape these hardships, he found solace and inspiration in music, particularly hip-hop. Influenced by artists like Tupac, Star2 began creating his music, blending genres like pop, R&B, and hip-hop to reflect his diverse experiences.Star2's songs, such as "Six Feet Away" and "Pain," address themes of fame, personal struggles, and the impact of his upbringing. His music resonates with a broad audience, including Asian communities and Western listeners. Returning to Myanmar recently, Star2 was motivated by the resilience of the people and aims to use his growing platform to raise awareness about their plight. Despite the difficulties, Star2 remains focused on his career, hoping to amplify his people's voices and stories through his art while avoiding direct involvement in politics due to potential risks.“[My listeners are] people who have gone through what I’ve gone through, people who feel like they don’t fit in, because I never fit in. I was different. But people who are different, they’re usually my people. They’re very supportive. Back home in the jungle, they listen to my stuff even though there’s no service out there. It’s crazy! Even in Myanmar, I have a big fan base. Burmese people, all Asian people, it doesn’t matter what type of Asian you are. As long as I’m growing and becoming bigger and more well-known, I’m the voice for the Asian community, not just my people."

Episode #251: Alexandra Kaloyanides joins the podcast to talk about her recent book, Baptizing Burma: Religious Change in the Last Buddhist Kingdom. After pursuing her own meditation practice while exploring more traditional themes in Buddhist studies, she became fascinated by “these young evangelical Americans who ended up sort of by accident in Burma.”She notes that the origins of missionary interest in Asia can be traced to early 19th century theories that ancient Sanskrit manuscripts told of a Jesus-like figure, leading some to suspect that the messiah had actually traveled to Asia, but in the ensuing centuries, his teachings had been lost there. She notes how this narrative nourished their sense of Asia as “‘this land of darkness’ that they could bring light to.” Surprisingly, Kaloyanides describes how Karen tribes had a parallel mythology that spoke of a lost book that would be delivered by foreigners in the far-off future; for this reason, the American missionaries were warmly welcomed by the Karen.  Some Baptists even began to speculate that the Karen might be one of the lost tribes of Israel! Overall, the mission’s success with converting ethnic peoples was much greater than with the Bamar. Many missionaries, especially women, saw modern education as an important tool in luring people towards conversion. They stocked schools with equipment such as globes and maps and the like. And while many Bamar showed a great interest in those objects, few had any interest in conversion. But the schools, themselves, were very impactful on Burmese culture. A more modern education, in English, is actually one of the missionary movement’s enduring legacies in Burma. Kaloyanides notes how missionaries impacted Burmese culture in unintended ways, too, such as bringing the first printing press into the country. Somewhat ironically, too, she explains how the missionaries’ work in Buddhist lands, although for the most part unsuccessful, ultimately facilitated a greater understanding of Buddhist thought in the West.In her final analysis, other than their great success in ethnic territories, Kaloyanides emphasizes the overall failure of missionary work in Burma. “Burmese Buddhism became, if anything, more pronounced, stronger, more powerful in the face of all of this change [like in education] and challenge,” she says.

Episode #250: Rosalia (“Lia”) Sciortino, founder of SEA Junction in Bangkok, shares her poignant narrative of dedication to the country of Myanmar. Her journey began with an interest in cultural anthropology and development sociology, which led her to Southeast Asia. Lia's subsequent work with the Ford Foundation, Rockefeller Foundation, and IDRC provided her with a deeper understanding of the region’s socio-political complexities.Lia’s connection with Myanmar deepened through her focus on transnational issues such as migration, trafficking, and cross-border health. Her commitment to social justice and democracy is reflected in her support for various advocacy programs even through Myanmar’s most repressive periods. She underscores the resilience of Myanmar’s civil society, particularly the role of women and LGBTQI activists, who have been on the front lines of the struggle against the military junta.Through SEA Junction, Lia creates a public space to foster awareness and empathy for Southeast Asian issues. Exhibitions, discussions, and art installations serve as powerful tools to engage the public and highlight the ongoing struggle for democracy in Myanmar.Lia hopes that more people will tune in and become involved. “There is a shortage of international community attention, and unfortunately, they have abdicated the management of this to ASEAN,” she says, adding that because they have not met their responsibility, that the international community should have “remained active and implemented all kinds of sanctions and embargoes and stopped the sale of arms. There is a lot of work to be done internationally! But at the same time, we can see that the people of Myanmar really engage, and this is why I think is a fantastic example for the rest of the region.”

Episode #249: Nathan Ruser, a geospatial analyst focusing on human rights, sheds light on a deeply troubling situation unfolding in Myanmar's Rakhine State. Ruser has meticulously detailed the actions of the Arakan Army (AA), revealing a pattern of arson attacks targeting Rohingya villages. These attacks, which spanned from late April to May 2024, have displaced tens of thousands and razed numerous communities to the ground.Ruser's insights highlight the complex interplay of military strategy and ethnic tensions. He explained that while the Myanmar junta has historically used divide-and-conquer tactics to destabilize regions, the AA’s recent actions appear to be both retaliatory and strategically targeted. Despite their public denial, satellite imagery and eyewitness accounts suggest a coordinated effort to burn Rohingya settlements following the capture of military positions.“To say to the Arakan Army that if you want to be part of a future democratic federalized Burma, this is unacceptable! And to hope that despite the nationalistic take that the Arakan Army’s had, and their clearly nationalistic bent, [I would] like to think that they would rather play a role in a future federalized Burma then act as a pariah state sandwiched between India and Burma. And in their statements, that they have shown as much willingness to align themselves with the national resistance, [which] does show that they would prefer a role in a future without the military. What they said and what they do is a different matter, and they've quite explicitly said that they are only looking for autonomy within a federalized Myanmar. They're not looking for independence.”

Adelina Kamal, with 27 years in ASEAN, discusses ASEAN's response to Myanmar's crisis, highlighting the need for effective action as the junta neglects its people. Adelina calls for redefining non-interference principles and supporting Myanmar's fight for democracy, urging ASEAN to address the humanitarian crisis with proactive leadership.

Episode #247: Nicholas Koumjian, the head of the Independent Investigative Mechanism for Myanmar (IIMM), shares his insights into the ongoing atrocities in Myanmar. He emphasizes the critical need for collecting and preserving evidence amid the escalating crisis, where crimes have only intensified since the military coup in 2021. Indeed, IIMM’s mission is to meticulously gather and verify evidence, including eyewitness testimonies, social media, and satellite imagery. Although not a prosecutorial body itself, IIMM plays a vital role in any related cases.Koumjian highlights the multifaceted nature of the Myanmar conflict, drawing parallels to other international crises he has investigated. The IIMM has faced formidable challenges in collecting data-- not many on the IIMM staff speak Burmese, and the organization has no on-the-ground presence inside the country. So the IIMM leverages innovative technology to collect the vast amounts of data and organize it so that it can be used by courts around the world. He expresses gratitude for the bravery of those who have provided information and reaffirmed IIMM's commitment to justice for crimes committed, and deterrence of future crimes.“If you did not prosecute them, you get more of these crimes occurring,” Koumjian says. “It’s very important to establish that historical record. Very important that young people in that country learn more and understand better about what actually happened before they were born, but not that long ago, and that affected their parents, and grandparents, so that they understand them better, and so that it never happens again. And so that is what we hope to be contributing to in our work in Myanmar. We can break the cycle of impunity that has led to such crimes happen over and over again in Myanmar's history.”

Episode #246: Thura, co-founder of Spring University Myanmar (SUM), offers a poignant narrative of resilience and innovation in the face of tyranny. Following the 2021 coup, Myanmar's youth found themselves grappling with a reality where traditional education systems crumbled under the weight of military oppression. Thura's response was visionary: establishing an alternative educational platform that not only defies the junta but also sustains the spirit of learning and resistance.Spring University Myanmar has emerged as a vibrant beacon of hope, providing micro-credentials and diploma programs across diverse disciplines. By harnessing the power of digital and analog technologies, including innovative tools like the SUM box and radio lectures, the university transcends the barriers imposed by conflict. Thura's approach is rooted in the belief that education extends beyond classroom walls, fostering critical thinking, cultural appreciation, and active citizenship among Myanmar's youth.Despite the ever-present threat of military retaliation, Thura's commitment to safeguarding the identities of students and faculty underscores the delicate balance between defiance and survival. This endeavor not only educates but also cultivates a generation of informed and empowered individuals poised to rebuild a free Myanmar. Through Spring University Myanmar, Thura illuminates the path towards a future where knowledge becomes the cornerstone of resistance and renewal.“I've joined some of these faculty lectures, and damn, they are just so wonderful and full of passion, both in their subject material and their approach to teaching,” he says. “So beyond that political affiliation, and the affinity that comes with it, what really keeps the students coming back to SUM is that kind of quality of teaching.”