

Morning and Evening with Charles Spurgeon
ClassicDevotionals.com
A daily devotional of Charles Spurgeon’s most beloved work—Morning and Evening.
Episodes
Mentioned books

Nov 21, 2025 • 3min
November 21st Evening
“Lazarus was one of them that sat at the table with Him.” — John 12:2
He is to be envied. It was well to be Martha and serve, but better to be
Lazarus and commune. There are times for each purpose, and each is
comely in its season, but none of the trees of the garden yield such clusters
as the vine of fellowship. To sit with Jesus, to hear His words, to mark
His acts, and receive His smiles, was such a favour as must have made
Lazarus as happy as the angels. When it has been our happy lot to feast
with our Beloved in His banqueting-hall, we would not have given half a
sigh for all the kingdoms of the world, if so much breath could have bought
them.
He is to be imitated. It would have been a strange thing if…
Lazarus had not
been at the table where Jesus was, for he had been dead, and Jesus had
raised him. For the risen one to be absent when the Lord who gave him life
was at his house, would have been ungrateful indeed. We too were once
dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and
by His life we live — can we be content to live at a distance from Him? Do
we omit to remember Him at His table, where He deigns to feast with His
brethren? Oh, this is cruel! It behoves us to repent, and do as He has
bidden us, for His least wish should be law to us. To have lived without
constant intercourse with one of whom the Jews said, “Behold how He
loved him,” would have been disgraceful to Lazarus, is it excusable in us
whom Jesus has loved with an everlasting love? To have been cold to Him
who wept over his lifeless corpse, would have argued great brutishness in
Lazarus. What does it argue in us over whom the Saviour has not only
wept, but bled? Come, brethren, who read this portion, let us return unto
our heavenly Bridegroom, and ask for His Spirit that we may be on terms
of closer intimacy with Him, and henceforth sit at the table with Him.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 21, 2025 • 3min
November 21st Morning
“Grieve not the Holy Spirit.” — Ephesians 4:30
All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus — how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be…
made like the angels of God, full of zeal and ardour for
the Master’s cause? You cannot without the Spirit — “Without me ye can
do nothing.” O branch of the vine, thou canst have no fruit without the
sap! O child of God, thou hast no life within thee apart from the life which
God gives thee through His Spirit! Then let us not grieve Him or provoke
Him to anger by our sin. Let us not quench Him in one of His faintest
motions in our soul; let us foster every suggestion, and be ready to obey
every prompting. If the Holy Spirit be indeed so mighty, let us attempt
nothing without Him; let us begin no project, and carry on no enterprise,
and conclude no transaction, without imploring His blessing. Let us do
Him the due homage of feeling our entire weakness apart from Him, and
then depending alone upon Him, having this for our prayer, “Open Thou
my heart and my whole being to Thine incoming, and uphold me with Thy
free Spirit when I shall have received that Spirit in my inward parts.”
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 20, 2025 • 3min
November 20th Evening
“The conies are but a feeble folk, yet make they their houses in the rocks.” — Proverbs 30:26
Conscious of their own natural defenselessness, the conies resort to burrows in the rocks, and are secure from their enemies. My heart, be willing to gather a lesson from these feeble folk. Thou art as weak and as exposed to peril as the timid cony, be as wise to seek a shelter. My best security is within the munitions of an immutable Jehovah, where His unalterable promises stand like giant walls of rock. It will be well with thee, my heart, if thou canst always hide thyself in the bulwarks of His glorious attributes, all of which are guarantees of safety for those who put their trust in Him. Blessed be the name of the Lord, I have so done, and have found myself like David in Adullam, safe from the cruelty of my enemy; I have not now to find out the…
blessedness of the man who puts
his trust in the Lord, for long ago, when Satan and my sins pursued me, I
fled to the cleft of the rock Christ Jesus, and in His riven side I found a
delightful resting-place. My heart, run to Him anew to-night, whatever thy
present grief may be; Jesus feels for thee; Jesus consoles thee; Jesus will
help thee. No monarch in his impregnable fortress is more secure than the
cony in his rocky burrow. The master of ten thousand chariots is not one
whit better protected than the little dweller in the mountain’s cleft. In
Jesus the weak are strong, and the defenceless safe; they could not be more
strong if they were giants, or more safe if they were in heaven. Faith gives
to men on earth the protection of the God of heaven. More they cannot
need, and need not wish. The conies cannot build a castle, but they avail
themselves of what is there already: I cannot make myself a refuge, but
Jesus has provided it, His Father has given it, His Spirit has revealed it,
and lo, again to-night I enter it, and am safe from every foe.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 20, 2025 • 3min
November 20th Morning
“0 Lord, Thou hast pleaded the causes of my soul.” — Lamentations 3:58
Observe how positively the prophet speaks. He doth not say, “I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul”; but he speaks of it as a matter of fact not to be disputed. “Thou hast pleaded the causes of my soul.” Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a…
word concerning himself or his own pleadings. He doth not ascribe his
deliverance in any measure to any man, much less to his own merit; but it
is “thou” — “O Lord, Thou hast pleaded the causes of my soul; Thou hast
redeemed my life.” A grateful spirit should ever be cultivated by the
Christian; and especially after deliverances we should prepare a song for
our God. Earth should be a temple filled with the songs of grateful saints,
and every day should be a censor smoking with the sweet incense of
thanksgiving. How joyful Jeremiah seems to be while he records the Lord’s
mercy. How triumphantly he lifts up the strain! He has been in the low
dungeon, and is even now no other than the weeping prophet; and yet in
the very book which is called “Lamentations,” clear as the song of Miriam
when she dashed her fingers against the tabor, shrill as the note of Deborah
when she met Barak with shouts of victory, we hear the voice of Jeremy
going up to heaven — “Thou hast pleaded the causes of my soul; thou
hast redeemed my life.” O children of God, seek after a vital experience of
the Lord’s lovingkindness, and when you have it, speak positively of it;
sing gratefully; shout triumphantly.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 19, 2025 • 3min
November 19th Evening
“O that I knew where I might find Him!” — Job 23:3
In Job’s uttermost extremity he cried after the Lord. The longing desire of an afflicted child of God is once more to see his Father’s face. His first prayer is not “O that I might be healed of the disease which now festers in every part of my body!” nor even “O that I might see my children restored from the jaws of the grave, and my property once more brought from the hand of the spoiler!” but the first and uppermost cry is, “O that I knew where I might find HIM, who is my God! that I might come even to His seat!” God’s children run home when the storm comes on. It is the heaven-born instinct of a gracious soul to seek shelter from all ills beneath the wings of Jehovah. “He that hath made his refuge God,” might serve as the title of a true believer. A hypocrite, when afflicted by God, resents the infliction, and, like a slave, would…
run from the Master who has scourged
him; but not so the true heir of heaven, he kisses the hand which smote
him, and seeks shelter from the rod in the bosom of the God who frowned
upon him. Job’s desire to commune with God was intensified by the
failure of all other sources of consolation. The patriarch turned away from
his sorry friends, and looked up to the celestial throne, just as a traveller
turns from his empty skin bottle, and betakes himself with all speed to the
well. He bids farewell to earth-born hopes, and cries, “O that I knew
where I might find my God!” Nothing teaches us so much the preciousness
of the Creator, as when we learn the emptiness of all besides. Turning
away with bitter scorn from earth’s hives, where we find no honey, but
many sharp stings, we rejoice in Him whose faithful word is sweeter than
honey or the honeycomb. In every trouble we should first seek to realize
God’s presence with us. Only let us enjoy His smile, and we can bear our
daily cross with a willing heart for His dear sake.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 19, 2025 • 3min
November 19th Morning
“Avoid foolish questions.” — Titus 3:9
Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle’s precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves…
far too much occupied with profitable business to take
much interest in unworthy, contentious, and needless strivings.
There are, however, some questions which are the reverse of foolish, which
we must not avoid, but fairly and honestly meet, such as these: Do I
believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind?
Am I walking not after the flesh, but after the Spirit? Am I growing in
grace? Does my conversation adorn the doctrine of God my Saviour? Am I
looking for the coming of the Lord, and watching as a servant should do
who expects his master? What more can I do for Jesus? Such enquiries as
these urgently demand our attention; and if we have been at all given to
cavilling, let us now turn our critical abilities to a service so much more
profitable. Let us be peace-makers, and endeavour to lead others both by
our precept and example, to “avoid foolish questions.”
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 18, 2025 • 3min
November 18th Evening
“Thou art from everlasting.” — Psalm 93:2
Christ is EVERLASTING. Of Him we may sing with David, “Thy throne, O God, is for ever and ever.” Rejoice, believer, in Jesus Christ, the same yesterday, to-day, and for ever. Jesus always was. The Babe born in Bethlehem was united to the Word, which was in the beginning, by whom all things were made. The title by which Christ revealed Himself to John in Patmos was, “Him which is, and which was, and which is to come.” If He were not God from everlasting, we could not so devoutly love Him; we could not feel that He had any share in the eternal love which is the fountain of all covenant blessings; but since He was from all eternity with the Father, we trace the stream of divine love to Himself equally with His Father and the blessed Spirit. As our Lord always was, so also He is for evermore. Jesus is not dead; “He ever liveth to make intercession for us.” Resort to Him in all your times of need, for He is…
waiting to bless you still.
Moreover, Jesus our Lord ever shall be. If God should spare your life to
fulfil your full day of threescore years and ten, you will find that His
cleansing fountain is still opened, and His precious blood has not lost its
power; you shall find that the Priest who filled the healing fount with His
own blood, lives to purge you from all iniquity. When only your last battle
remains to be fought, you shall find that the hand of your conquering
Captain has not grown feeble — the living Saviour shall cheer the dying
saint. When you enter heaven you shall find Him there bearing the dew of
His youth; and through eternity the Lord Jesus shall still remain the
perennial spring of joy, and life, and glory to His people. Living waters
may you draw from this sacred well! Jesus always was, He always is, He
always shall be. He is eternal in all His attributes, in all His offices, in all
His might, and willingness to bless, comfort, guard, and crown His chosen
people.
To make sure you never miss an episode, please subscribe today wherever you listen to podcasts.
Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 18, 2025 • 3min
November 18th Morning
“A spring shut up, a fountain sealed.” — Song of Solomon 4:12
In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark — a king’s royal seal, so that all can…
perceive that it is not a common fountain,
but a fountain owned by a proprietor, and placed specially by itself alone.
So is it with the spiritual life. The chosen of God were separated in the
eternal decree; they were separated by God in the day of redemption; and
they are separated by the possession of a life which others have not; and it
is impossible for them to feel at home with the world, or to delight in its
pleasures. There is also the idea of sacredness. The spring shut up is
preserved for the use of some special person: and such is the Christian’s
heart. It is a spring kept for Jesus. Every Christian should feel that he has
God’s seal upon him — and he should be able to say with Paul, “From
henceforth let no man trouble me, for I bear in my body the marks of the
Lord Jesus.” Another idea is prominent — it is that of security. Oh! how
sure and safe is the inner life of the believer! If all the powers of earth and
hell could combine against it, that immortal principle must still exist, for
He who gave it pledged His life for its preservation. And who “is He that
shall harm you,” when God is your protector?
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 17, 2025 • 3min
November 17th Evening
“He that cleaveth wood shall be endangered thereby.” — Ecclesiastes 10:9
Oppressors may get their will of poor and needy men as easily as they can
split logs of wood, but they had better mind, for it is a dangerous business,
and a splinter from a tree has often killed the woodman. Jesus is
persecuted in every injured saint, and He is mighty to avenge His beloved
ones. Success in treading down the poor and needy is a thing to be
trembled at: if there be no danger to persecutors here there will be great
danger hereafter.
To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. We refer not to hazards by flood and field, or by disease and sudden death, but to perils of a spiritual sort. Your occupation may be as humble as log splitting, and yet…
the devil can tempt you in it. You may be a domestic servant, a farm
labourer, or a mechanic, and you may be greatly screened from temptations
to the grosser vices, and yet some secret sin may do you damage. Those
who dwell at home, and mingle not with the rough world, may yet be
endangered by their very seclusion. Nowhere is he safe who thinks himself
so. Pride may enter a poor man’s heart; avarice may reign in a cottager’s
bosom; uncleanness may venture into the quietest home; and anger, and
envy, and malice may insinuate themselves into the most rural abode. Even
in speaking a few words to a servant we may sin; a little purchase at a
shop may be the first link in a chain of temptations; the mere looking out
of a window may be the beginning of evil. O Lord, how exposed we are!
How shall we be secured! To keep ourselves is work too hard for us: only
Thou Thyself art able to preserve us in such a world of evils. Spread Thy
wings over us, and we, like little chickens, will cower down beneath Thee,
and feel ourselves safe!
To make sure you never miss an episode, please subscribe today wherever you listen to podcasts.
Producer: Todd AdkinsVoice Artist: Ian Cullen

Nov 17, 2025 • 3min
November 17th Morning
“To whom be glory for ever. Amen” — Romans 11:36
“To whom be glory for ever.” This should be the single desire of the Christian. All other wishes must be subservient and tributary to this one. The Christian may wish for prosperity in his business, but only so far as it may help him to promote this — “To Him be glory for ever.” He may desire to attain more gifts and more graces, but it should only be that “To Him may be glory for ever.” You are not acting as you ought to do when you are moved by any other motive than a single eye to your Lord’s glory. As a Christian, you are “of God, and through God,” then live “to God.” Let nothing ever set your heart beating so mightily as love to Him. Let this ambition fire your soul; be this the foundation of every enterprise upon which you enter, and this your…
sustaining motive whenever your zeal
would grow chill; make God your only object. Depend upon it, where self
begins sorrow begins; but if God be my supreme delight and only object,
“To me ‘tis equal whether love ordain
My life or death — appoint me ease or pain.”
Let your desire for God’s glory be a growing desire. You blessed Him in
your youth, do not be content with such praises as you gave Him then.
Has God prospered you in business? Give Him more as He has given you
more. Has God given you experience? Praise Him by stronger faith than
you exercised at first. Does your knowledge grow? Then sing more
sweetly. Do you enjoy happier times than you once had? Have you been
restored from sickness, and has your sorrow been turned into peace and
joy? Then give Him more music; put more coals and more sweet
frankincense into the censer of your praise. Practically in your life give
Him honour, putting the “Amen” to this doxology to your great and
gracious Lord, by your own individual service and increasing holiness.
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Producer: Todd AdkinsVoice Artist: Ian Cullen


