Morning and Evening with Charles Spurgeon

ClassicDevotionals.com
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Aug 9, 2025 • 3min

August 9th Evening

“He appeared first to Mary Magdalene, out of whom He had cast seven devils.” — Mark 16:9 Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a… happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace! To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 9, 2025 • 3min

August 9th Morning

“The city hath no need of the sun, neither of the moon, to shine in it.” —Revelation 21:23 Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, “for the inhabitant shall not say, I am sick.” They need no sleep to recruit their frames — they rest not day nor night, but unweariedly praise Him in His temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord’s society is enough for their largest desires. They need no… teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon Him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see Him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not His creatures; the Lord, and not His works, shall be our daily joy! Our souls shall then have attained the perfection of bliss. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 8, 2025 • 3min

August 8th Evening

“All things are possible to him that believeth.” — Mark 9:23 Many professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for “all things are possible to him that believeth”; and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. When you read of the high and sweet communions enjoyed by favoured saints, you sigh and murmur in the chamber of your heart, “Alas! these are not for me.” O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for “all things are possible to him that believeth.” You hear of… exploits which holy men have done for Jesus; what they have enjoyed of Him; how much they have been like Him; how they have been able to endure great persecutions for His sake; and you say, “Ah! as for me, I am but a worm; I can never attain to this.” But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. “All things are possible to him that believeth.” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 8, 2025 • 3min

August 8th Morning

“They weave the spider’s web.” — Isaiah 59:5 See the spider’s web, and behold in it a most suggestive picture of the hypocrite’s religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider’s web is a marvel of skill: look at it and admire the cunning hunter’s wiles. Is not a deceiver’s religion equally wonderful? How does he… make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider’s web comes all from the creature’s own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider’s web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant’s broom, or the traveller’s staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord’s house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider’s web. Be the Lord Jesus thine eternal hiding-place. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 7, 2025 • 3min

August 7th Evening

“Satan hindered us.” — 1 Thessalonians 2:18 Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict — everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he… endeavours to hinder the completeness of our personal character. You may be congratulating yourself, “I have hitherto walked consistently; no man can challenge my integrity.” Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord’s side, and are doing the Lord’s work, and in His strength we shall win the victory, and triumph over our adversary. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 7, 2025 • 3min

August 7th Morning

“The upright love Thee” — Song of Solomon 1:4 Believers love Jesus with a deeper affection then they dare to give to any other being. They would sooner lose father and mother then part with Christ. They hold all earthly comforts with a loose hand, but they carry Him fast locked in their bosoms. They voluntarily deny themselves for His sake, but they are not to be driven to deny Him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. Men have laboured to divide the faithful from their Master, but… their attempts have been fruitless in every age. Neither crowns of honour, now frowns of anger, have untied this more than Gordian knot. This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “The upright love Thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven — yea, the heaven of heavens, and ten thousand worlds — that I might let all out upon fair, fair, only fair Christ.” Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with His deserts. Measure our love by our intentions, and it is high indeed; ‘tis thus, we trust, our Lord doth judge of it. Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to Him who is altogether lovely! To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 6, 2025 • 3min

August 6th Evening

“Let the whole earth be filled with His glory; amen, and amen.” — Psalm 72:19 This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist’s dying intercession! How comprehensive! How sublime! “Let the whole earth be filled with His glory.” It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we… endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about His brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that He has blotted out your sins, you are not a man unless you start from your knees and cry, “Let the whole earth be filled with His glory; Amen, and Amen.” Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see Him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in Thy sickle and reap. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 6, 2025 • 3min

August 6th Morning

“Watchman, what of the night?” — Isaiah 21:11 What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that… our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion’s sake hold not thy peace. “Watchman, what of the night?” What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict. “Watchman, what of the night?” What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord. But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy. “Now all the earth is bright and glad With the fresh morn; But all my heart is cold, and dark and sad: Sun of the soul, let me behold Thy dawn! Come, Jesus, Lord, O quickly come, according to Thy word.” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 5, 2025 • 3min

August 5th Evening

“Shall your brethren go to war, and shall ye sit here?” — Numbers 32:6 Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, “Why stand ye here all the day idle?” What is the idler’s excuse? Personal service of Jesus becomes all the more the duty of all because it is… cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening’s meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen
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Aug 5, 2025 • 3min

August 5th Morning

“We know that all things work together for good to them that love God.” — Romans 8:28 Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world’s tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, “It is I, be not afraid.” He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can… occur which ought not to arise. He can say, “If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it.” “We know that all things work together for good to them that love God.” The Christian does not merely hold this as a theory, but he knows it as a matter of fact. Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer’s heart is assured, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, “Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children.” “Say not my soul, ‘From whence can God relieve my care? Remember that Omnipotence has servants everywhere. His method is sublime, His heart profoundly kind,God never is before His time, and never is behind.’” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

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