The 1500th anniversary of the death of Boethius more than likely falls in 2024. He asks a key question: how to find true, lasting, reliable happiness?His answer, The Consolation of Philosophy, was a mediaeval bestseller, massively influencial, and is also very readable.So what do Boethius and, in particular, Lady Philosophy tell us?

Explore David Bentley Hart's thought-provoking critique of materialism and its impact on consciousness. Discover the connection between beauty and intentionality, and how they shape our perceptions of existence. Delve into the role of higher intelligence in the emergence of mind and language. Uncover the transformative dialogue between nature and humanity, urging a shift towards recognizing our spiritual essence. This discussion invites listeners to rethink their understanding of reality and the divine interplay that surrounds us.

No one knows. Repeated experiments have failed to locate where memories are stored in the brain, casting doubt on the conventional assumption that memories are stored as material traces. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss various kinds of memory, from episodic memory to habits. They consider how memory is linked to emotion and place, drawing on insights from Aristotle to AN Whitehead. Rupert’s own work has led to the theory of morphic fields, within which all self-organising systems dwell. They also ask about Indian ideas of memory and how that is related to ideas about reincarnation and the possibility that everything that exists lives, in some way, in the memory of God.

What Socrates taught is, of course, the wrong question. For, if there is one thing that Plato is quite clear about, it is that Socrates taught nothing. Something else is going on when you encounter this figure. So what is it?In this talk I look first at common errors concerning Plato, such as that he pitched body against soul or thought poets were best banned. Other mistakes include treating his philosophy as a training in eudaimonia and reading his dialogues as stages in his philosophical development - the early ones being close to the historical Socrates, the middle ones being the mature Plato, the late ones being the disillusioned Plato. Similarly, Socrates did not seek definitions.The irony, given the sensitivity to this charge often from philosophers who misread Plato, is that this is a colonial reading of Plato. Scholars like Julia Annas have shown that reading Plato changed during the period of the British empire, when texts like Plato’s Republic came to be treated as a manifesto for young minds in public schools being preparing to rule the world. Before that, Plato Plato was understood not to have a message but instead a path. Roughly speaking, the aporetic dialogues - the ones that end in radical uncertainty - offer a preparation in the form of an undoing. Then, next, into that space, the visionary dialogues speak. I'm indebted to the scholar Sara Ahbel-Rappe for so clearly stating that Socrates stands for a mode of being, thereby imparting a taste for it, stirring a love of it. Socrates can't give that presence, because it is already within you. This awareness actually already belongs to us, and we sense a distant yearning for it because of feeling separate from it, through ignorance or forgetting. The way back is to clear the space that makes us more ready to know it once more.This is the meaning of the message Socrates received from the Delphic oracle: knowing yourself means knowing yourself, at base, to know nothing because all your theories or assumptions or certainties will turn out to be limited or straightforwardly wrong. Take that on board and then, regarding yourself as poor, come to know the richness of life, which is not eudaimonistic but rather theotic: a participation by contemplation, or theoria, in God.That divine end, stressing the inadequacy of an isolated sense of our humanity, must be the fundamental reason why Plato is so widely dissed. He ready does offend, though in Socrates saw why that disquiet is so wonderfully worth undergoing.

Valentin Gerlier, a thinker at the crossroads of poetry and philosophy, delves into the vital role poetry plays in today's world. He and Mark Vernon explore how figures like Plato and Blake viewed the poetic voice as essential for deeper understanding. They discuss why we are drawn to poets like Shakespeare and examine the paradoxes in human experience that both poetry and philosophy reveal. The conversation encourages a fresh perspective on profound texts, suggesting that a deeper engagement with poetry can transform our understanding of existence.

Just Stop Oil and the imprisonment of Roger Hallam and others has provoked an outcry, on both sides of the dispute. And the heightened emotions have made me think. What's going on here? What is at stake?I suspect that what’s being missed is something fundamental to human society and how we participate in a wider environment, and that can be discerned more fully by considering the true nature of freedom of speech.I draw on a talk given by Joseph Milne at the excellent Temenos Academy. The archive of talks can be found here - https://www.temenosacademy.org/main-lecture-archive/The approach is to consider what freedom of speech meant to our ancestors, so as to cast a light on the present. Aristotle's thoughts in the Politics is key, as speech for him is what makes human society - speech understood as a sharing the wider rationality and intelligence of the animate cosmos.Justice, then, is an exercise in the bonds of friendship, which is very different from an exercise in rights and the will to power. The limits of social contract theories, the mainstay of modern understandings, are on display. And what we need to recover are other ways of speaking freely - modes of dialogue and discourse that aren't primarily about proposition or facts, but commitments, relationships, devotions, celebrations.

Randomness and luck, fate and providence. How do these facets of life relate to one another? Or is everything, actually, mechanically determined with synchronicities, say, being no more than coincidences? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the ways in which philosophers and scientists, ancient and modern, have imagined and explored notions of causality and sympathy in nature, alongside fortune and calamities. The ideas of Aristotle and Boethius provide a striking background against which to consider more recent scientific work. Rupert also demonstrates how fields can influence seemingly random effects using a Galton Board - a remarkably profound analogue for, say, practices such as prayer.

William discusses the importance of taking Blake's Christianity seriously, highlighting the continuous incarnation and Jesus' role. They explore forgiveness, self-annihilation, and the divine breath in Blake's work. The failure of naturalism, mystical Christianity, and the need for an experiential relationship with the divine are also touched upon.

The podcast delves into the significance of 'trans' proxies in contemporary politics, exploring trans activism, transhumanizing, and transitioning the economy. It questions the lack of understanding of the soul in these issues, emphasizing qualities of relationship to our bodies, minds, and the natural world. Drawing on insights from Rowan Williams, it delves into the soulful element in politics and the importance of attunement, intuition, and connection to the divine spirit.

There is a link between rising levels of mental-ill health and political disillusionment. Feeling cut off is not just an economic and psychological problem, but is a symptom of a wider alienation arising from modern consciousness.Owen Barfield argued that contemporary political problems are fundamentally due to estrangement not only from others but from ourselves, due to a loss of soul and spirit to materialism and literalism.As Carl Jung put it, the gods have become diseases – diseases of the collective as well as individual psyche. The pre-political must address this crisis of anthropology if politics is to be restored.This is the sixth thought in which I’ve turned to a guide to illuminate the overwhelming feeling of malaise in this democratic year.Look at others on my YouTube channel: Plato on beauty, Aristotle on ethics, Jesus on being in the world but not of it, Dante and civilisational decline, and William Blake on the rise of abstraction.