New Books in Urban Studies

In Moscow Monumental: Soviet Skyscrapers and Urban Life in Stalin’s Capital (Princeton University Press, 2021), Professor Katherine Zubovich of the University of Buffalo of the State University of New York takes us into one of the more turbulent eras in the 874-year history of Moscow, the decades long effort to transform Russia’s ancient second city into the triumphant capital of the new socialist state.Before the revolutions of 1917, Moscow was known for its “forty times, forty churches,” and by these distinctive onion-shaped cupolas, which once soared above the two and three-story skyline, Muscovites navigated their city. Today, many of those churches are only distant memories and the new markers of the city’s horizons are seven soaring skyscrapers, affectionately known as “Stalin’s wedding cakes,” or simply as the “vysotniye” or the “tall buildings.” Two are ministries, two are hotels, two are elite residential buildings, and one houses Moscow State University. Zubovich uses these iconic buildings as the skeleton of her story, taking us through the many iterations of the Soviet vision of an idealized capital. Zubovich’s grounding in Art History serves her particularly well in the first half of the book as she examines evolving vision for the new Moscow, including the government’s ambitious plans to construct a massive Palace of Soviets as the hub of the new architectural ensemble. Moscow Monumental is particularly interesting in its carefully researched account of the pre-war Soviet drive to involve Western architects and engineers in the construction projects.Zubovich’s stamina as a field researcher pays off in the second half of the book, as her focus shifts to the human cost of this urban renewal in the post-war era. Here she weaves in narratives of the construction workers who built the skyscrapers, many of them newly released GULAG prisoners, and those of ordinary citizens whose lives were uprooted by the project. These voices of everyday Soviet citizens come to brilliant life through Zubovich’s adroit use of letters sent by ordinary Soviet citizens, petitioning the government for assistance in relocation as neighborhoods are razed to the ground to make way for the new skyscrapers. Zubovich does an excellent job portraying this ostensibly classless society, in which Muscovites are ironically divided between those who are literally moving “up” into elite skyscraper apartments and those who are being forced “out” to the hastily constructed, and barely habitable new neighborhoods of the city’s periphery.Moscow Monumental is a fascinating story of architecture, politics, urban development, and social history, which perfectly captures the aspirational arc of Moscow’s first six decades as the capital of the USSR.Katherine Zubovich is an assistant professor of history at the University of Buffalo, State University of New York. Zubovich is also working on a short book, Making Cities Socialist to be published as part of the Cambridge Elements in Global Urban History series. Follow her on Twitter at @kzubovich.Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

The call to prayer breaks the hustle and bustle of an urban sonic landscape in unique ways. For Muslims living in Hamtramck, Michigan broadcasting the adhān was one way of space-making, which demarcated the city as Muslim space. In Muslim American City: Gender and Religion in Metro Detroit (NYU Press, 2020), Alisa Perkins, Associate Professor at Western Michigan University, explores the debate around the local call to prayer as well as other scenarios where Muslims navigate public and politic space. Hamtramck has one of the largest concentrations of Muslim residents of any American city. Perkins walks us through neighborhoods, homes, mosques, and schools in her rich ethnography to show how different communities plot gendered and religious boundaries. In our conversation we discuss the history of Hamtramck, Bangladeshi immigration patterns, Yemeni transnational activities, high school classrooms, public prayer, gender distancing, LGBTQ rights, the relationship between secularism and pluralism, public space, interfaith coalitions, and the effects of legislation.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many of the millions of workers streaming in from rural China to jobs at urban factories soon find themselves in new kinds of poverty and oppression. Yet, their individual experiences are far more nuanced than popular narratives might suggest. Rural Origins, City Lives: Class and Place in Contemporary China (U Washington Press, 2016) probes long-held assumptions about migrant workers in China. Drawing on fieldwork in Nanjing, Roberta Zavoretti argues that many rural-born urban-dwellers are—contrary to state policy and media portrayals—diverse in their employment, lifestyle, and aspirations. Working and living in the cities, such workers change China’s urban landscape, becoming part of an increasingly diversified and stratified society. Zavoretti finds that—more than thirty years after the Open Door Reform—class formation, not residence status, is key to understanding inequality in contemporary China.Suvi Rautio is a part-time Course Lecturer at the Social & Cultural Anthropology discipline at University of Helsinki. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Creativity in Tokyo: Revitalizing a Mature City (Palgrave, 2020), Heide Imai and Matjaz Ursic focues on overlooked contextual factors that constitute the urban creative climate or innovative urban milieu in contemporary cities. Filled with reflections based on interviews with a diverse range of creative actors in various local neighborhoods in Tokyo, it offers a rare glimpse into the complex set of elements that provide long-term, physical, and sociocultural support to urban creativity. The authors highlight the interplay between physical and soft (social) factors in the process of place-making and explore how a city’s creativity is influenced by financial support and accessible infrastructure, as well as the sets of informal networks, services, and tacit, locally embedded knowledge that provide the basic layers of stimuli needed for creativity to fully develop. The authors show how the future development of creativity and the overall development of a city depend not only on the (top-down) planning strategies of formal authorities, but also on the appropriate (bottom-up) inclusion of heterogeneous elements that are provided and embedded within the small, hidden context of city spaces.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans once lived alongside animals. They raised them, worked them, ate them, and lived off their products. This was true not just in rural areas but also in cities, which were crowded with livestock and beasts of burden. But as urban areas grew in the nineteenth century, these relationships changed. Slaughterhouses, dairies, and hog ranches receded into suburbs and hinterlands. Milk and meat increasingly came from stores, while the family cow and pig gave way to the household pet. This great shift, Andrew Robichaud reveals, transformed people’s relationships with animals and nature and radically altered ideas about what it means to be human.Animal City: The Domestication of Urban America (Harvard UP, 2019) illustrates, these transformations in human and animal lives were not inevitable results of population growth but rather followed decades of social and political struggles. City officials sought to control urban animal populations and developed sweeping regulatory powers that ushered in new forms of urban life. Societies for the Prevention of Cruelty to Animals worked to enhance certain animals’ moral standing in law and culture, in turn inspiring new child welfare laws and spurring other wide-ranging reforms.The animal city is still with us today. The urban landscapes we inhabit are products of the transformations of the nineteenth century. From urban development to environmental inequality, our cities still bear the scars of the domestication of urban America.Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 (https://qspace.library.queensu.ca/handle/1974/27991). Contact: 17amo2@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

In Black Lives and Spatial Matters: Policing Blackness and Practicing Freedom in Suburban St. Louis (Cornell University Press, 2020), Dr. Jodi Rios examines relationships between blackness, space, and racism, in the northern suburbs of St. Louis. She argues that the “double bind of living as Black in North St. Louis County means that Black residents both suffer from, and pay for, the loss of economic and political viability that occurs when they simply occupy space” (1). Rios theorizes “Blackness-as-risk” as foundational to the historical and contemporary construction of metropolitan space. She documents the ways in which Black residents in the north St. Louis suburbs are subject to excessive ordinances and constant policing. Yet, these residents also resist such constraints. After the murder of Michael Brown in August 2014, Black Lives Matter protests erupted throughout St. Louis as well as across the country. Through the lens of such protests, Rios theorizes “Blackness-as-freedom” as “the unique capacity of blackness to embody freedom in the face of death and to imagine other worlds, other futures” (5). Black Lives and Spatial Matters is a transdisciplinary work that draws from history, ethnography, geography, as well as architecture and design, to show how anti-blackness is produced and contested when Black people occupy space.Jodi Rios is a scholar, designer, and educator whose work is located at the intersection of physical, social, and political space.Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the lures that drew Americans to the suburbs in the years after World War II was the promise of a secure life. By the mid-1970s, however, it seemed that this security was under threat from a variety of sources. In Neighborhood of Fear: The Suburban Crisis in American Culture, 1975–2001 (Johns Hopkins University Press, 2020), Kyle Riismandel examines the anxiety felt by American suburbanites during those decades, and what their responses reveal about the politics and society of that era. As Riismandel explains, many of these fears were mirrored and amplified by the popular culture of the era, with movies and television shows shaping perceptions of the problems suburbanites faced. Keyed by events such as the meltdown of the Three Mile Island reactor, the discoveries of pollution at Love Canal, and the kidnapping of Adam Walsh, suburbanites mobilized to prevent bar similar threats from endangering their neighborhoods. As Riismandel illustrates, their opposition was typically very localized, and often embodied both the distrust of government and the concern for cultural decay reflected in the New Right politics so prevalent during the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we speak to Miri Rubin, Professor of Medieval and Early Modern History at Queen Mary University of London about her 2020 Cambridge University Press publication, Cities of Strangers: Making Lives in Medieval Europe (Cambridge UP, 2020)Professor Rubin is the author of many books, among them Charity and Community in Medieval Cambridge, Corpus Christi: The Eucharist in Late Medieval Culture, Gentile Tales: The Narrative Assault on Late Medieval Jews, and Mother of God: A History of the Virgin Mary.Cities of Strangers illuminates life in European towns and cities as it was for the settled, and for the 'strangers' or newcomers who joined them between 1000 and 1500. Some city-states enjoyed considerable autonomy which allowed them to legislate on how newcomers might settle and become citizens in support of a common good. Such communities invited bankers, merchants, physicians, notaries and judges to settle and help produce good urban living. Dynastic rulers also shaped immigration, often inviting groups from afar to settle and help their cities flourish. All cities accommodated a great deal of difference - of language, religion, occupation - in shared spaces, regulated by law. But when, from around 1350, plague began regularly to occur within European cities, this benign cycle began to break down. High mortality rates led eventually to demographic crises and, as a result, less tolerant and more authoritarian attitudes emerged, resulting in violent expulsions of even long-settled groups. Tracing the development of urban institutions and using a wide range of sources from across Europe, Miri Rubin recreates a complex picture of urban life for settled and migrant communities over the course of five centuries and offers an innovative vantage point on Europe's past with insights for its present.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

In a colonial-era housing estate in Nairobi, urban life unfolds in the shadow of a billboard promising a bright hypermodern global future. How do ordinary residents inhabit this temporal condition? What are the everyday practices of city-making that bring life to urban plans and their material ruins? In Nairobi in the Making: Landscapes of Time & Urban Belonging (James Curry, 2019) anthropologist Constance Smith argues that “as people make places, they also make themselves, and in the process, they offer new possibilities for urban histories and perspectives.” In this episode of New Books in Anthropology, she joins host Jacob Doherty to discuss urban history-making, the materiality of decay, the politics of security, and the ties that bind urban and rural lives together in contemporary East Africa.Constance Smith is a UKRI Future Leader Fellow at the University of Manchester. Her work has been published in Social Anthropology, Focaal, Social Dynamics, and Urban Planning. Her current project, Tower Block Failures, explores the widening inequalities of urban life through the stories of urban catastrophes in the UK and Kenya.Jacob Doherty is a lecturer in the anthropology of development at the University of Edinburgh. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century.Urban church renewal began as an effort to restore the church’s standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty.Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline.Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices