AntiSocial

Exploring the controversial 'white gaze' concept, its impact on the play 'Slave Play' and the desire for authentic Black experiences. Discussing the historical roots of the white gaze, including its connection to double consciousness and discrimination faced by Black Americans.

A theatre production dealing with race issues has been criticised after announcing plans to stage some of its performances for primarily black audiences. The so-called ‘Black Out’ nights are scheduled for two dates of Slave Play’s West End run. Some have labelled the move divisive and unnecessary, and even Downing Street has got involved. The show’s playwright and producers say they’re aiming to bring new audiences to the theatre and allow black people to watch it without the “white gaze”. But what does this term mean, what are the origins of Black Out performances, and is this a concept that’s applicable to other minority groups?Presenter: Adam Fleming Producers: Ellie House, Sandra Kanthal, Simon Tulett Editor: Richard Vadon

An AntiSocial special, charting the culture wars across Europe. In Italy, there's a battle over surrogacy - bringing into question the rights of same-sex couples, the exploitation of women, and the influence of the Church. In Spain, more than half the country thinks that men are being discriminated against with the push for women's equality. And across borders, both progressive and conservative activists are creating international networks to spread their message. Presenter: Adam Fleming Producer: Ellie House Reporter: Sofia Bettiza Researcher: Thomas Farmer Editor: Richard Vadon Studio Managers: Graham Puddifoot and Matt Cadman Production Coordinators: Janet Staples and Katie Morrison

How patriotic is the UK, and what do we know about the small but outspoken group of people who influence the debate about things like the monarchy and the Union Jack? Luke Tryl, UK director of focus group and opinion polling company More in Common, tells Adam Fleming about a section of society he’s termed ‘progressive activists’.

Bristol University has dropped the national anthem from some of its graduation ceremonies, sparking a discussion about the song’s relevance to students and the merits of the national anthem more broadly. The university made the change in 2020 and will now sing ‘God Save the King’ at just two ceremonies a year, when a representative of the royal family attends. So why has it sparked a heated discussion this week? Some say the national anthem is too focused on the monarch, which represents an outdated way of running the state and reminds us of a problematic past. Others say it's an important tradition, we have much to be proud of and there is too much snobbishness about displaying national pride. Our panel discuss their views and we consider what a new anthem might sound like. We hear that the anthem originates from a turbulent time for the monarchy. Pollsters at More in Common explain that a small group of the population that are most likely to dislike the monarchy are also the most likely to write political social media posts, giving them a disproportionate say in the debate.

What do we know about the impact of social transitioning on young people, which is when they want to be treated as the opposite gender. Hannah Barnes, journalist and author of ‘Time to Think’ a book examining the UK's gender identity service for children, explains.

What should teachers do if a pupil wants to use a name, uniform, toilet or changing room of the opposite sex because they feel it better represents who they are? It's known as 'social transitioning'. It's in the news because the former Prime Minister Liz Truss has proposed a new law that would ban it in schools - re-charging a debate that's been going on from a while.Social transitioning isn't the same as having surgery or taking drugs. So what is it? Schools have been crying out for some guidance from the government. We'll hear what teachers have been doing in the meantime. There are laws that protect pupils and laws that protect teachers. We'll find out where they sometimes clash.

Moya Bailey coined the term ‘misogynoir’ in 2008 to describe a particular kind of sexism faced by black women. The associate professor at Northwestern University, in the USA, tells Adam Fleming this anti-black misogyny has been prevalent in popular culture for more than 100 years and uses the term to analyse the way black women are portrayed in the media. She sets out the origin of the ‘angry black woman’ stereotype and argues this is an example of misogynoir.

Nella Rose, a black woman on the reality TV show 'I'm a Celebrity...Get Me Out of Here!' has divided opinion online - some accuse her of being rude and aggressive in the Australian jungle, while others say she's the victim of racism and misogyny. We explore some of the comments made about her and examine the history, meaning and potential real-world symptoms of 'misogynoir' - a theory about a combination of racism and sexism faced by black women. Plus, are the casting directors and editors of reality TV shows guilty of stereotyping black women as rude and aggressive, and what evidence is there of racism amongst the viewing and voting public?

When did people start using the phrase ‘lefty lawyers’ and why? Legal commentator Joshua Rozenberg explains the recent events that gave rise to the use of the phrase and gives examples showing that politicians criticising lawyers is nothing new.