AntiSocial

A photo that appeared to show an NHS healthcare worker wearing a Palestine badge caused a heated debate on social media. Some say during the current conflict between Israel and Hamas, the Palestine flag becomes a political symbol and therefore breaches the principal that NHS staff should appear to be impartial. Others point to a double standard and question why the poppy can be worn by state sector workers even though some believe it is a political symbol. What counts as 'political' and how free should we feel in the workplace to express our beliefs?

Professor Cath Mercer from University College London on asking people about how many opposite-sex sexual partners they’ve had and what the average numbers are for British people.

Does your sexual history matter, and is it relevant whether you’re a man or a woman?A viral tweet criticised a woman for having a high 'body count' - a term used to describe how many sexual partners a person has had. It’s a popular topic on platforms like TikTok, where some people boast about their big numbers, but others are critical of people with high body counts. Claims that women are less attractive if they’ve slept with lots of people have led to arguments about double standards and sexism. We look at how this debate emerged, the origins of 'slut-shaming,' and what we know about how many sexual partners the average Briton has had.

Professor Bryan Cheyette, Reading University, on the origins of ‘JewFace’ and the history of the portrayal of Jewish characters.

The debate about whether Jewish characters should always be played Jewish actors. The actor Bradley Cooper is playing Leonard Bernstein, the conductor and composer of many works, including West Side Story. Bradley Cooper, who isn’t Jewish, wears a prosthetic nose as part of his portrayal. The Bernstein family were consulted on the film and say they’re ‘perfectly fine’ with it. But it’s prompted a debate about whether non-Jewish actors should play Jewish roles. Is it always problematic for an actor to wear a fake nose due to the history of negative caricatures? Should casting be based simply on someone's acting ability?Guests: Rebecca Wilson, actor Josh Kaplan, Head of digital at the Jewish Chronicle Bryan Cheyette, Professor of English Literature at Reading University Danny Stone, CEO, AntiSemitism Policy Trust

Monica Moreno-Figueroa, Professor in Sociology at the University of Cambridge, discusses the history of race and racism, including the origins of racial divisions, the legitimization of slavery through science, and the emergence of institutional racism. The podcast also explores the association of racism with the Holocaust and Nazi regime, the United Nations' efforts to shift the discussion towards ethnic and cultural differences, and the role of genetics in highlighting the minimal differences among human beings.

The argument about prejudice, power, and the disputed idea of “reverse racism”.A design guide from the Mayor of London’s office included a photo of a white family along with the caption “Doesn’t represent real Londoners”. A spokesman for Mayor Sadiq Khan said the text was “added by a staff member in error”, but some on social media said it showed City Hall was racist against white people. What was actually in the guide? Where does the concept of racism come from? And what does the law say about whether white people can be victims of racism?Guests: Rakib Ehsan, researcher, writer, and commentator specialising in immigration and integration Jaya Gordon-Moore, teacher of A-level Criminology and rapper (JayaHadADream) Mónica Moreno Figueroa, Professor of Sociology at the University of Cambridge Mike Walters, Professor of Criminal Law and Criminology at the University of Sussex

BBC Climate Disinformation Reporter Marco Silva explains the link between plans for 15-minute cities and conspiracy theories about the World Economic Forum.

Josh Adair, Professor of English at Murray State University, explains what is meant by the term ‘queering’ and gives the background to how museums and historians can ‘queer history’. He explains they reinterpret their collections to include LGBT stories or histories of people who don’t fit the typical gender roles of the time.

The debate sparked by reviewing historic collections through a queer or LGBT lens.A “queering the collection” blogpost from the Mary Rose Museum in Portsmouth was criticised for making what some saw as tenuous links between historic objects from the ship and the experience of lesbian, gay, bisexual, transgender, and queer people. Supporters of “queering” museums and galleries say it’s needed to redress a traditional approach to history that has often ignored non-heterosexual people or stories. But it’s led to controversy and criticism that some institutions have gone too far by focusing on the LGBT angle at the expense of others or imposing a modern interpretation that wouldn’t have made sense at the time.Guests: Dominique Bouchard, Head of Learning and Interpretation at English Heritage Mary Harrington, Contributing Editor at UnHerd Jackie Stacey, Professor of Media and Cultural Studies at the University of Manchester. Josh Adair, Professor of English at Murray State University