New Books in African American Studies

How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers this complex question by explaining the precarious nature freedom for African American women in Charleston before the Civil War in Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston (UNC Press, 2011). In three tightly woven sections, she tells stories that reveal what it meant to glimpse, build and experience freedom from the early national period to the end of the antebellum era. Her beautifully written prose, coupled with thorough research to understand black women’s experiences in antebellum Charleston, makes her work an important contribution to the historical literature. Furthermore, her book has been awarded several prizes, namely the Julia Cherry Spruill Prize (2012) from the Southern Association of Women Historians, the George C. Rogers Jr. Award (2011) from the South Carolina Historical Society, and the Anna Julia Cooper – CLR James Book Award (2011) from the National Council for Black Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

If the moniker of the slave ship Amistad brings to mind images of Anthony Hopkins, Djimon Hounsou, and Morgan Freeman you are likely not alone. The monumental success of Steven Spielberg’s cinematic depiction of this antebellum event swept the nation when it hit theaters in 1997. However, the event itself–the insurrection onboard the slaving vessel–made up only a small portion of the film and the tale Spielberg tells, which instead focuses on the courtroom drama. In fact, nearly all of the histories written about the Amistad focus solely on the triumphs of the American legal system, leaving the story of the true protagonists–the Africans–by the wayside. Marcus Rediker‘s The Amistad Rebellion: An Atlantic Odyssey of Slavery and Freedom (Viking, 2012) corrects this historical oversight by peeling back the layers of the often told “top down” history to tell the story of the rebellion from the perspective of the African captives, the story from below. Rediker artfully employs newly discovered evidence to piece together cultural backgrounds of the disparate group of African captives in order to tell the hitherto untold story of the African roots of the Amistad rebellion. His adroit ability as both author and historian make this retelling both engaging and deeply informative. Rediker illustrates how the Amistad Africans overcame innumerable obstacles by playing a leading role in their own legal victory, liberation and repatriation. The political, legal, and cultural implications of the Amistad rebellion, as Rediker reminds us, were vast. That fifty-three slaves had violently emancipated themselves was jarring enough to the antebellum slaveholders in the South, but lawful recognition of the rebels’ self-emancipation by the United States government was another matter entirely. This reality and its reverberations influenced the sectional crisis unfolding in the antebellum United States and altered the nature and discourse of abolitionism in the Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The Louisiana Purchase was a perfect illustration of the challenges, yet seemingly boundless opportunities that slavery presented statesmen like Thomas Jefferson. Napoleon Bonaparte had been dealt a significant military defeat at the hands of a slave revolt in Haiti, forcing him to reconsider his interests in the Americas and the Caribbean. So, when Jefferson’s emissaries began negotiating to buy the port city of New Orleans, Napoleon instead offered them the entire Louisiana Territory: a deal that essentially doubled the size of the United States at 3 cents an acre and expanded slavery into new regions. Decades earlier Jefferson had argued for ending the slave trade and enfranchising blacks. As a young lawyer he had taken the case of a black indentured servant pro-bono and fought for his freedom. He had included language in the Declaration of Independence denouncing the slave trade. Jefferson wrote the Ordinance of 1784 which would have banned slavery in any new territory in the US, officially ended it in 1800. Yet as he became more personally invested in slavery, Thomas Jefferson would evolve from being one of slavery’s detractors to becoming one of its great proponents and innovators. In Master of the Mountain: Thomas Jefferson and His Slaves (FSG, 2012), Henry Wiencek chronicles this transformation. Mr. Wiencek was kind enough to speak with us. I hope you enjoy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Andrei Williams‘ provocative new book on African American class divisions in Post-Reconstruction and Jim Crow America is sure to spark spirited debate among those interested in how the interplay of economic status and racial identity influence what has been called “the black experience.” Her insightful book is called Dividing Lines: Social Class Anxiety and Postbellum Black Fiction (University of Michigan, 2013). Specifically, the book examines how late-nineteenth-century black authors represent intra-racial stratification and class mobility. Analyzing works by such authors as Frances Harper, Sutton Griggs, Paul L. Dunbar, and Charles Chesnutt, Williams casts doubt on the now two-easy distinction between sell out and black nationalist when it comes to class ascension as she historicizes the moment when blacks were seeking to compete in the mainstream. Her look at representations of class at the turn of the 20th Century is fresh and illuminating. Please, listen in to the discussion. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

After his incendiary performance at the 1967 Monterey International Pop Festival, Jimi Hendrix almost immediately went from obscure musician to pop superstar in America. But as Steven Roby and Brad Schreiber reveal in Becoming Jimi Hendrix: From Southern Crossroads to Psychedelic London, the Untold Story of a Musical Genius, Hendrix was far from an overnight sensation. Drawing on an impressive research base, the authors have unearthed the early 1960s prehistory of Hendrix’s well-known but all-too-short life in the spotlight. They show that before his artistic and cultural breakthrough Hendrix had worked as a guitar-playing sideman for some of the biggest R & B acts of the 1960s, including Ike and Tina Turner, the Isley Brothers, and the incomparable Little Richard. In doing so, they paint a vivid and compelling portrait of a massively influential musician whose genius did not suddenly emerge after he formed the Jimi Hendrix Experience in 1966, but rather evolved during endless nights of gigging in backwater juke joints and dive bars from Nashville to New York City. Steven Roby is a San Francisco-based photographer and the author of three books on the life and legacy of Jimi Hendrix: Black Gold: The Lost Archives of Jimi Hendrix, Becoming Jimi Hendrix: From Southern Crossroads to Psychedelic London, the Untold Story of a Musical Genius, and his latest, Hendrix on Hendrix: Interviews and Encounters with Jimi Hendrix. He can be reached through his blog. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The moral arguments in defense of slavery hinged on the claim that it was the best arrangement for all parties involved, especially the slaves. Thomas Jefferson, for example, argued that the differences between black slaves and white masters were ‘fixed in nature’, with blacks being condemned to an existence driven more by ‘sensation than reflection’, thus making them incapable of comprehending the full weight of their predicament, let alone improving it. Freedom, according to John C. Calhoun, was the enemy of the black slave and would condemn him or her to the miserable life of a ‘pauper in the poor house’, rather than the ‘superintending’ care of masters and mistresses. When Jefferson returned from long trips, according to some biographers, he would have to wade through a throng of slaves eager to touch him, to thank him, to celebrate their master’s return. The minstrel, to many African Americans, is the physical embodiment of these arguments: the word made flesh. The minstrel stalks our collective imaginations like a grinning, groveling, hand-clapping, toe-tapping Freddie Krueger. He leaps out just when we let our guards down and turns dignified moments into disgraceful debacles. He transforms the Academy Award Ceremony into a tribute to the trials and tribulations of pimps. He turns televisions shows about the plight of the poor in the inner city into buck-eyed dyno-mite (!!!!) joke fests. He morphs news stories into youtube songs and memes – bedroom intruders, AK-47 fried chicken disputes, Jordan sneaker riots. Somewhere the minstrel lies in wait, ready to leap back into the hearts and minds of the American public at the expense of those of us who demand dignity and respect, but as with all things American the story of the minstrel is more complex. In Darkest America: Black Minstrelsy from Slavery to Hip-Hop (W.W. Norton, 2012), Yuval Taylor and Jake Austen explore the minstrel tradition and put it in its proper context. While many of us may have used the label to attack particular artists or actions (see above), Taylor and Austen dissect it as a creature of American art, commerce, and racism that occasionally created opportunities for advancement – even for those who wore the mask. Yuval Taylor was kind enough to speak with me. I hope you enjoy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

German military theorist Carl Von Clausewitz observed that many of the important variables in war exist in ‘clouds of great uncertainty’ which create disconnects and confusion that persist even after the fighting has ended. The conflict between the Black Panther Party and the United States government is in ways illustrative of this phenomenon–or ‘the fog of war’ as it has come to be called–and helps explain why the Party is so well known yet misunderstood. For many, the Black Panther Party exists in image fragments: bullet-pocked storefronts, raised fists, drawings of mutant-pig policemen, Huey P. Newton on a wicker throne. For others, it exists in biographies of its leaders: Revolutionary Suicide, Seize the Time, This Side of Glory, A Taste of Power, just to name a few. Historians and political theorists have weighed in as well exploring the excesses of COINTELPRO, the failures of party leaders, gender inequity, missed opportunities, failed alliances, and endless betrayals. Yet there is still much to learn. In Black Against Empire: The History and Politics of the Black Panther Party (University of California Press, 2013),  authors Joshua Bloom and Waldo Martin do an excellent job of putting the movement in its historical and philosophical context as not merely a challenge to American racism, but to American empire. Joshua was kind enough to speak to us about his book. I hope you enjoy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Vladimir Alexandrov‘s new book The Black Russian (Atlantic Monthly Press, 2013) tells the epic and often tragic story of Fredrick Bruce Thomas, an African American born to recently freed slaves, who would go on to make a fortune in Russia as a club owner and entrepreneur. Mr. Thomas was a pioneer in many respects. He migrated North in search of opportunity decades before the Great Migration. He fled the states in pursuit of greater prospects in Europe before it was fashionable for blacks to do so. He confronted and combated many of the forces that would shape the 20th century – racism, classism, and nativism – yet his story was little known to us until now. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Who is Motown’s first real star? The answer, of course, is Mary Wells, singer of such classics as “My Guy,” “Bye Bye Baby,” “The One Who Really Loves You,” “You Beat Me to the Punch,” and “Two Lovers,” among others. All of these hits were released in just four years between 1960 and 1969. In Mary Wells: The Tumultuous Life of Motown’s First Superstar (Chicago Review Press, 2012) author Peter Benjaminson chronicles the life of this singular performer from her early days as a young rock ‘n’ roll diva to her last years struggling with cancer. Along the way we learn that Wells was a tireless performer. She never stopped touring, never stopped reaching for the brass ring of financial success that eluded her for much of her career. It seems she never did receive the money she felt she deserved for the songs she released for Motown, while the record company appeared to rake in a handsome profit. She left Motown in 1964, released records with a number of different labels over the next twenty-six years, and finally received a paltry $100,000 from a law suit she filed against Motown in the late eighties. Whatever the case, Benjaminson shows well how Mary Wells star still shines bright. Her songs are known by most everyone, they are ingrained in the American popular psyche. Peter Benjaminson is the author of The Lost Supreme: The Life of Dreamgirl Florence Ballard, The Story of Motown, and co-author of Investigative Reporting. He has written numerous articles for the Detroit Free Press and Atlanta Journal-Constitution among others. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies