New Books in African American Studies

Kevin M. Levin is the author of Searching for Black Confederates: The Civil War’s Most Persistent Myth, published by the University of North Carolina Press in 2019. Searching for Black Confederates investigates the claims that numerous African Americans willingly fought for the Confederacy. Investigating the Confederate Army at the time of the Civil War, Levin illustrates that such a claim would have surprised those actually present in the army. Moving forward, Levin recounts how this myth came to be, and its persistence into our own day. All the while, he makes sure to pay attention to the actions of African Americans during the Civil War and after its conclusion.Kevin Levin is an award-winning educator and historian, who studies the American Civil War.Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Contesting Slave Masculinity in the American South (Cambridge University Press, 2018)  demonstrates the significance of internal divisions, comparison, and conflict in shaping gender and status in slave communities of the American South. David Doddington seeks to move beyond unilateral discussions of slave masculinity, and instead demonstrates how the repressions of slavery were both personal and political. Rather than automatically support one another against an emasculatory white society, Doddington explores how enslaved people negotiated identities in relation to one another, through comparisons between men and different forms of manhood held up for judgment. An examination of the framework in which enslaved people crafted identities demonstrates the fluidity of gender as a social and cultural phenomenon that defied monolithic models of black masculinity, solidarity, and victimization. Focusing on work, authority, honor, sex, leisure, and violence, this book is a full-length treatment of the idea of 'masculinity' among slave communities of the Old South.Adam McNeil is a History PhD Student at Rutgers University-New Brunswick Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Just in time for the APSA annual meeting, Niambi Michele Carter has written an incredibly timely book on a central issue to American politics, American While Black: African Americans, Immigration, and the Limits of Citizenship (Oxford University Press, 2019). Carter is Assistant Professor of Political Science at Howard University. Her work focuses on racial and ethnic politics in the United States, specifically public opinion and political behavior of African Americans.In American While Black, Carter argues that immigration, both historically and in the contemporary moment, has served as a reminder of the limited inclusion of African Americans in the body politic. Carter draws on original interview material and empirical data on African American political opinion to offer the first theory of black public opinion toward immigration.Carter contends that blacks use the issue of immigration as a way to understand the nature and meaning of their American citizenship-specifically the way that white supremacy structures and constrains not just their place in the American political landscape, but their political opinions as well. But what may appear to be a conflict between blacks and other minorities is about self-preservation.Prof. Carter also makes a host of excellent recommendations for enjoying the District, including: Hazel, Haikan, Thai Xing, Dirty Goose, Compass Coffee, The Royal (coffee/bar/restaurant), Brookland’s Finest, Calabash, Menomale (didn’t mention but a great place for Neoplitan style pizza), Union Market ( esp. Neopol Savory Smokery), and St. Anselm. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In his new book, Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press, 2019), historian Jesse Hoffnung-Garskof seamlessly ties together various scholarly subfields into a truly transnational history of anticolonial politics and the Afro-Latino diaspora in the United States. Hoffnung-Garskof, Professor of History and American Culture at the University of Michigan, brings to life the migration stories of black Cubans and Puerto Ricans who founded an intellectual and political movement in nineteenth-century New York. Though exiles and migrants from the Spanish Caribbean were but a fraction of the growing immigrant population during the Gilded Age, this small community of color produced leaders in industry, journalism, and above all, revolutionary struggle. From a small apartment in the center of segregated New York City, a mutual aid organization called La Liga became the political hub for a vast network of exiles of color seeking to liberate Cuba and Puerto Rico from Spanish colonialism. The book provides “a migrants’-eye view” through a collection of microhistories that shed light on the worldviews of a select group of thought leaders and their increasingly intertwined lives. While most of the historical actors featured in this text were afro-descendants, their own racial subjectivities and racialization by external parties took on various forms. This interview delves further into the migrants’ articulations of race – among many other issues – a core theme and line of inquiry throughout the book. In the shadow of a complex and contested historiography centered on revolutionary leaders such as José Martí, Hoffnung-Garskof highlights the invaluable contributions of the Spanish Caribbean’s “class of color.” Black Cuban and Puerto Rican intellectuals did not passively participate in the movement led by Martí, but rather fought to manifest their own vision of what a new interracial democracy could be.Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Long before the rise of New World slavery, West Africans were adept swimmers, divers, canoe makers, and canoeists. They lived along riverbanks, near lakes, or close to the ocean. In those waterways, they became proficient in diverse maritime skills, while incorporating water and aquatics into spiritual understandings of the world. Transported to the Americas, slaves carried with them these West African skills and cultural values. Indeed, according to Kevin Dawson's examination of water culture in the African diaspora, the aquatic abilities of people of African descent often surpassed those of Europeans and their descendants from the age of discovery until well into the nineteenth century.As Dawson argues, histories of slavery have largely chronicled the fields of the New World, whether tobacco, sugar, indigo, rice, or cotton. However, most plantations were located near waterways to facilitate the transportation of goods to market, and large numbers of agricultural slaves had ready access to water in which to sustain their abilities and interests. Swimming and canoeing provided respite from the monotony of agricultural bond and brief moments of bodily privacy. In some instances, enslaved laborers exchanged their aquatic expertise for unique privileges, including wages, opportunities to work free of direct white supervision, and even in rare circumstances, freedom.Dawson builds his analysis around a discussion of African traditions and the ways in which similar traditions—swimming, diving, boat making, even surfing—emerged within African diasporic communities. Undercurrents of Power: Aquatic Culture in the African Diaspora (University of Pennsylvania Press, 2018)  not only chronicles the experiences of enslaved maritime workers, but also traverses the waters of the Atlantic repeatedly to trace and untangle cultural and social traditions.Adam McNeil is a History PhD Student at Rutgers University-New Brunswick Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

What is the future, and what is the past, of the African American Museum? In Diversity and Philanthropy at African American Museums: Black Renaissance(Routledge, 2019), Patricia Banks, an associate professor of sociology at Mount Holyoke College, explores the rise of the African American museum and its patrons and philanthropists. Combining sociology of culture with organisational and institutional analysis, the book offers both contemporary and historical analysis of some of the most important cultural institutions in America. Crucially, the book restates the importance of understanding race to sociology of culture, particularly in understanding elites. The book also reveals the changing nature of giving, with younger patrons expecting a different mode of engagement, as well as distinctive political and collecting practices. The book is essential reading across social science and humanities, as well as museum and arts professionals, and anyone interested in contemporary culture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Recent scholarship locates the origins of mass incarceration in national anticrime policy from 1960 to 1990, and has drastically reframed the “punitive turn” in American politics as bipartisan. But how then, do we reckon with the fact that most police policy and funding is determined locally? In his new book, Occupied Territory: Policing Black Chicago From Red Summer to Black Power (UNC Press, 2019), Simon Balto argues that local police department policies and procedures left black Chicagoans “overpoliced and underprotected” far before mass incarceration began. Machinations in municipal politics is therefore essential to understanding how and why Chicago has been a flashpoint in national conversations about police.Building a picture of the carceral state from the bottom up, Balto shows that it was not Lyndon Johnson’s War on Crime, or Richard Nixon’s War on Drugs that turned the Chicago Police into an abusive and racist institution, but rather city and police officials’ response to the Great Migrations. Police violence is therefore cast not as the product of legislation, but of mendacious discourses of black criminality that police have acted upon for over a century.Patrick Reilly is a PhD student in History at Vanderbilt University. He studies US policing and surveillance in domestic and transnational contexts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Inspired by Ntozake Shange’s for colored girls who considered suicide/when the rainbow is enuf Lady Dane Figueroa Edidi has written her own beautiful choreo drama titled For Black Trans Girls Who Gotta Cuss A Mother F*cker Out When Snatching An Edge Ain’t Enough. Lady Dane Figueroa Edidi describes For Black Trans Girls as “a celebration of Trans Women, Goddesshood, a lament for our fallen, a sword for our living and a challenge to white supremacy, structural oppression and any who would dare try to erase us from existence." In this interview Lady Dane shows that she really is a renaissance woman, discusses the connection between racism and transphobia, challenges the idea that science is better religion especially for trans folks of color, and promotes the importance of accountability.You can purchase a copy of For Black Trans Girls here. $2 from each book sold goes to a trans and/or gender non-conforming person of color’s survival fund.Lady Dane Figueroa Edidi is an African, Cuban, Indigenous, American Trans performance artist, author, and playwright among many different titles. Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Reflecting on his fifty-year effort to steer the Grand Old Party toward black voters, Memphis power broker George W. Lee declared, "Somebody had to stay in the Republican Party and fight." As Joshua D. Farrington, Instructor in African & African-American Studies at Eastern Kentucky University, recounts in Black Republicans and the Transformation of the GOP (University of Pennsylvania Press, 2016), Lee was one of many black Republican leaders who remained loyal after the New Deal inspired black voters to switch their allegiance from the "party of Lincoln" to the Democrats. Ideologically and demographically diverse, the ranks of twentieth-century black Republicans included Southern patronage dispensers like Lee and Robert Church, Northern critics of corrupt Democratic urban machines like Jackie Robinson and Archibald Carey, civil rights agitators like Grant Reynolds and T. R. M. Howard, elected politicians like U.S. Senator Edward W. Brooke and Kentucky state legislator Charles W. Anderson, black nationalists like Floyd McKissick and Nathan Wright, and scores of grassroots organizers from Atlanta to Los Angeles. Black Republicans believed that a two-party system in which both parties were forced to compete for the African American vote was the best way to obtain stronger civil rights legislation. Though they were often pushed to the sidelines by their party's white leadership, their continuous and vocal inner-party dissent helped moderate the GOP's message and platform through the 1970s. And though often excluded from traditional narratives of U.S. politics, black Republicans left an indelible mark on the history of their party, the civil rights movement, and twentieth-century political development. Farrington marshals an impressive amount of archival material at the national, state, and municipal levels in the South, Midwest, and West, as well as in the better-known Northeast, to open up new avenues in African American political history.Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode of the American Society for Legal History’s podcast Talking Legal History Siobhan talks with Paul Finkelman, President of Gratz College, about his book Supreme Injustice: Slavery in the Nation’s Highest Court(Harvard University Press, 2018). Finkelman is a specialist on the history of slavery and the law. He is also the author of more than 200 scholarly articles and the author or editor of more than fifty books on a broad range of topics including American Jewish history, American legal history, constitutional law, and legal issues surrounding baseball.The three most important Supreme Court Justices before the Civil War―Chief Justices John Marshall and Roger B. Taney and Associate Justice Joseph Story―upheld the institution of slavery in ruling after ruling. These opinions cast a shadow over the Court and the legacies of these men, but historians have rarely delved deeply into the personal and political ideas and motivations they held. In Supreme Injustice, the distinguished legal historian Paul Finkelman establishes an authoritative account of each justice’s proslavery position, the reasoning behind his opposition to black freedom, and the incentives created by circumstances in his private life.Finkelman uses census data and other sources to reveal that Justice Marshall aggressively bought and sold slaves throughout his lifetime―a fact that biographers have ignored. Justice Story never owned slaves and condemned slavery while riding circuit, and yet on the high court he remained silent on slave trade cases and ruled against blacks who sued for freedom. Although Justice Taney freed many of his own slaves, he zealously and consistently opposed black freedom, arguing in Dred Scott that free blacks had no Constitutional rights and that slave owners could move slaves into the Western territories. Finkelman situates this infamous holding within a solid record of support for slavery and hostility to free blacks.Supreme Injustice boldly documents the entanglements that alienated three major justices from America’s founding ideals and embedded racism ever deeper in American civic life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies