Search the Scriptures Live

Dr. Constantinou begins an exploration of the General Epistles, starting with the book of James. Martin Luther hated this book and believed it should not be in the New Testament because of its famous statement, "Faith without works is dead." Is James suggesting that we are saved by works? At least three apostles named James are mentioned in the New Testament. Which James wrote this book anyway? Why is it so different from the epistles of Paul and what is the importance of our behavior in our salvation?

Dr. Jeannie continues her discussion on Hebrews and focuses this week on how the Orthodox Church uses the epistle readings from Hebrews during Great Lent to prepare us for Holy Week, and especially to give us a theological explanation of the sacrifice of Christ. The word "atonement" does not exist either in Greek or in Hebrew. But the use of that English word suggests a certain understanding of the death of Christ as "payment" which is not found in Orthodox Christianity. So how does the Orthodox Church understand the sacrifice of Christ?

Dr. Jeannie continues her discussion on Hebrews and focuses on the mysterious person of Melchizedek. Who is this person that Hebrews mentions so often, and what does he have to do with Jesus Christ? In particular she looks at the word "atonement" and the so called debt that must be paid for our sins in order to satisfy God.

Some of the canons of the Church are taken directly from the epistles of St. Paul, but how can we know which canons are permanent and unchanging and which are a product of their time and culture? Some canons seem "outdated." Are they ever "invalid"? How are the Orthodox canons different from the canons of the Catholic Church?

Dr. Constantinou discusses the book of Hebrews, a difficult and strange book for many Christians. It was hotly disputed in the early Church. Why did some people want to keep it out of the New Testament? Who was the author? Why and when was it written?

The shortest Pauline epistle we have is a very personal one, addressed to Philemon, a Christian and friend of Paul, concerning Philemon's runaway slave named Onesimus. What does Paul ask of Philemon and why? Was Onesimus ever granted his freedom? How did someone become a slave during antiquity? Why didn't St. Paul or the Church condemn slavery outright? How were slaves treated as members of the Church? Join us as we discuss slavery in the Roman Empire and the epistle of Paul to Philemon.

Some of the canons of the Church are taken directly from the epistles of St. Paul, but how can we know which canons are permanent and unchanging and which are a product of their time and culture? Some canons seem "outdated." Are they ever "invalid"? How are the Orthodox canons different from the canons of the Catholic Church? Join Dr. Jeannie Constantinou for an explanation of how the holy canons function in the life of the Church, and how they are interpreted and applied.

"I do not permit a woman to teach." "A woman will be saved through childbearing." People have misinterpreted and misconstrued those statements by St. Paul to subjugate and silence women through the centuries. Others have labeled St. Paul a misogynist. Why did St. Paul write these things to Timothy, and what did he mean by them? Listen as Dr. Jeannie Constantinou. looks at these verses in St. Paul's letter to Timothy.

Neither male nor female? Clean or unclean? And what does Eve have to do with all of this anyhow?

Dr. Constantinou begins the epistles to Timothy and Titus, personal letters of guidance from St. Paul to Timothy and Titus. Paul emphasizes sound doctrine. Were there really problems with heresy at this early stage? What does he say about the use of human reasoning when talking about God? What advice does Paul give them for being good church leaders?