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Dr. Constantinou continues her study of Revelation with Chapter 4, John's visit to heaven, known as the "Throne Room" scene. There we see angels, elders, thrones, a rainbow, a sea of glass, and the lamb. What is the meaning of the imagery and the numbers? Who is on the throne? Why are the four creatures by the throne identified with the evangelists? She also addresses an important theological question: When Christ said that only the Father knows the time of His return, does this mean that the Lord is ignorant of the time of the end?

Dr. Constantinou continues her exploration of the Book of Revelation. She discusses the opening vision and the letters to the seven churches, chapters 2 and 3. What do we learn about the context of Revelation from the vision of John described in Chapter 1? Why is the Holy Spirit described as the "seven spirits" before the throne of God? What was happening during the sixth and seventh centuries that led to the first Greek commentaries on the Apocalypse?

Dr. Constantinou continues her exploration of the Book of Revelation. How does the Orthodox Church interpret it? The Apocalypse was accepted by the entire Church, then rejected in the East and ultimately accepted again. Why? Who was Andrew of Caesarea, and what impact did he have on the Orthodox acceptance and interpretation of the Apocalypse?

Dr. Constantinou begins her introduction to the Book of Revelation. The book seems to raise as many questions as it answers. Among those she explores are, “Why is it so strange?” “Who was the author?” “When did he write this book?” “What are other theories about authorship and the dating of this book?” not to mention “How do we interpret its symbols?”

One of the smallest books of the Bible is the epistle of Jude, the brother of James. Although it is short, it contains an unusual element: a reference to a story from the pseudepigrapha, Jewish non-canonical writings. Just as there were Christian writings that were never accepted as Scripture, apocrypha, the Jews also had books which were popular but were never accepted as Scripture. Some people call them the "other" writings or the "lost books" of the Bible.

Dr. Constantinou discusses the Epistles of John. These Epistles are the only place in the New Testament where the word "antichrist" appears. What prompted John to talk about the antichrist? What was the situation in the Church at that time? The first epistle of John also contains some of the most memorable and beautiful verses in the Bible, which have inspired beautiful patristic statements.

Dr. Constantinou presents her overview of 2 Peter. There was a controversy over the book when the Church was determining the canon of the New Testament. We will also explore the importance of the most famous verse in 2 Peter: that we will become "partakers of divine nature." We will recap our discussion of the person of Peter and why he was not the rock on which the church was founded, as well as answer a common Catholic defense against the ancient (i.e., Orthodox) interpretation. If there is time, we will also look at what the Fathers said about Peter's remark that the Lord went to Hades and preached to the dead.

Dr. Constantinou begins her study of the epistles of St. Peter, beginning with an examination of his life and character. She examines the first epistle of Peter with emphasis on its unique passages, beginning with Peter's use of the terms "stone" and "rock" in light of Catholic claims of Peter as the rock on which the Church was established.

Dr. Constantinou continues her exploration of the Book of James, following up first on the relationship between God and temptation. She also discusses the importance of doing good deeds, especially almsgiving, according to St. John Chrysostom. Why does he emphasize almsgiving so frequently? What spiritual benefits arise from almsgiving?

Dr. Jeannie continues her exploration of the Book of James, focusing on the subject of faith and his encouragement to persevere during times of trials. James says that God does not tempt us with evil. We will discuss the question of temptation, its purpose and its relationship to God.