Archive Fever

In this raw and intimate episode, historian Dr Sophie Loy-Wilson spills the tea on the psychological rollercoaster of archival research: it offered the ‘biggest high’ and also ‘fucked [her] up’. From her formative childhood experiences in Beijing, to stumbling upon a human tooth in a Queensland court file, to reckoning with the human face of anti-Chinese racism, Sophie walks us through the time capsules of human drama she uses to tell the stories of Chinese Australia. What does a former market garden reveal about Chinese and First Nations cooperation? How could language be a technology of resistance for racialised migrants? And why did her ex’s probate records provide a lightbulb moment about migration?

An archival decolonist walks into a colonial institution, and dreams up a whole new paradigm for cultural heritage. Today on Archive Fever, Wiradjuri librarian and museum educator Nathan Sentance illuminates the challenges and possibilities of bringing Indigenous epistemologies and voices into the GLAM sector. Why is it vital to close the gap between First Nations lived experience and the white-dominated written record? How can institutions move away from old models of colonial extraction, and instead build up First Nations collections via authentic collaboration and consent? And why are art and creativity key to making this thing we call ‘decolonisation’ actually happen?

What does it feel like to be a young, urban, Jewish post-war migrant woman who grabs a camera and walks into the Australian desert, only to emerge 50 years later with an intimate archive of a civil rights movement? In this very special episode, Yves and Clare are joined by legendary octogenarian photographer Juno Gemes to discuss her lifelong pursuit of creativity, community, independence and social justice. hy did Juno follow in the footsteps of Richard Avendon and not James Baldwin? What role does photography play in the political and artistic pursuit of truth-telling? Can landscape be a portrait? And why is living in an archive both a privilege and a responsibility?

Loot: to plunder or steal—an English word itself looted from the Hindi word lūṭ. To celebrate the launch of season 7, the inimitable Scottish-born historian William Dalrymple spills on the beans on the colonial loot that made modern Britain—and which today forms an archive of violence and extraction. Never one to shy away from the underside of history, William takes us into murky terrain: from the dust and sweat of archaeological digs, to his own family’s imperial villainy, to the deep antiquity and current genocide of the Palestinian people. Why did an underground tunnel turn teenage William into an archive addict? How did a tiny jade bead from India end up in a Viking charnel house in Scotland—and what does that tell us about histories of trade and colonisation? And why have we forgotten that ancient Gaza was once famous for sweet wine and erotic poetry?

Clare and Matt speak to historian, author and fellow podcaster Yves Rees, author of the new book ‘Travelling to Tomorrow The modern women who sparked Australia’s romance with America’ (UNSW Press).

Don your rainbows (and beards) and get ready for the lavender haze of Australian history: Danielle Scrimshaw, author of She and Her Pretty Friend: The Hidden History of Australian Women Who Love Women (Ultimo, 2023), is in the studio to offer a queer eye for the straight historian. Why is queer history so important for the LGBTQIA+ community in the present? Can archive fever spark the fires of romance? And how can we uncover queer lives in heteronormative archives—is the answer ‘speculation as method’?

It’s complete carnage as Clare and Yves attempt to wrangle the phenomenon that is journalist, editor, historian, screenwriter, novelist and award-winning author Mark Dapin into the Archive Fever hot seat to discuss his latest venture in investigative crime writing, Carnage. We talk about growing up Jewish and working-class in a British army town, the stratified landscape of male violence, The Troubles, Chinese restaurants, what happens when your archives can shoot you in the knees and why researching true crime is the archival equivalent of crack cocaine. A wild and hilarious ride.

Today on Archive Fever the tables are turned, and interviewer turns interviewee. Co-host Clare Wright jumps in the hot seat to tell Yves and producer Matt Smith about the research journey behind her latest book Näku Dhäruk: The Bark Petitions (Text, 2024)—the final work in her Democracy Trilogy, an award-winning series that uses the material heritage of Australian democracy to retell how the people acquired a voice. How to incorporate Yolngu ways of being and knowing into a linear historical narrative? What does it mean to practice truth telling a year on from the unsuccessful Voice referendum? Where did Clare uncover a long-lost fourth copy of the bark petition? And what does Joan Didion have to do with any of this?

A legend walks into the studio, as Yves and Clare are joined by queer royalty, Joan Nestle. In 1974, Joan founded the Lesbian Herstory Archives in her home in New York. Fifty years later, Yves and Clare ask: how DO you start an archive from scratch, especially when so much of the history you are documenting has been lived underground? Why are archives the counter-narrative to a nation’s institutional history? Can an archival collection be both narrowly defined and broadly inclusive? How did a hundred women end up on Joan’s bed? And is it ever kosher to disguise your identity to steal photos of Eleanor Roosevelt and her lover?

Recorded in May 2024, seven months after the deadly 7 October Hamas attacks on Israel, Clare and Yves are joined by Walkley Award-winning investigative journalist Antony Loewenstein, whose book The Palestine Laboratory was first published in May 2023. The dates matter, as numbers of Palestinian casualties grow and the genocide in Gaza continues to unfold. Where did Antony’s instinct to be an irritant germinate? How does researching against the grain of hegemonic power put him in the literal firing line? Why is WikiLeaks his go-to archival ground zero? And how do you document a genocide that is being livestreamed while the archives of a people are being reduced to rubble in an act of ‘politicide’?