New Books in Middle Eastern Studies

During the past several years, numerous books and articles have appeared that grapple with the legacy and lessons of the recent U.S. wars in Iraq and Afghanistan. This development should surprise few. The emergence of the jihadist group ISIS in Iraq and Syria raises profound questions about what the U.S. invasion of Iraq in 2003 accomplished. It also raises important questions about the manner in which the United States left Iraq, including the decision to evacuate all American troops from the country in 2011. As the U.S. continues to withdraw troops from Afghanistan, commentators continue to debate the future of this country in light of the Taliban’s enduring strength and doubts about the effectiveness of the Afghan government. In his new book Why We Lost: A General’s Inside Account of the Iraq and Afghanistan Wars (Houghton Mifflin Harcourt, 2014), the retired General Daniel Bolger analyzes the U.S. wars in Iraq and Afghanistan from the perspective of a retired general who commanded troops during these conflicts. Written in a clear, easy-to-follow style, Bolger explains how a mixture of flawed assumptions, arrogance, and poor strategic decisions doomed the United States to “lose” these wars. Instead of blaming civilian leaders for botching the execution, he explains how the military leadership failed to develop a long-term strategy well suited to winning these wars as they turned into counterinsurgency conflicts. He even criticizes U.S. military leaders, including himself, for not driving home the point that building stable, prosperous countries in Iraq and Afghanistan would probably require a permanent commitment of U.S. troops (i.e., like Korea) and the expenditure of American resources well into the future. Along with taking military leaders to task, Bolger also addresses a number of misconceptions about the wars in Iraq and Afghanistan.For example, he shows the limitations of suggesting that the United States “missed” an opportunity to capture Osama bin Laden before he escaped to Pakistan near the end of 2001. He also helps clear up misapprehensions about the U.S. failure to find WMDs in Iraq after the invasion took place and the successes of the Iraqi “surge.” In sharp contrast to accounts that focus on destructive impact of U.S. military might, Bolger provides an excellent account of how fears of civilian casualties in Afghanistan limited the use of firepower in ways that increased the casualty rates of American troops. However readers evaluate Bolger’s arguments and insights, they will benefit from reading his book. With humility and candor, he makes the important point that there is no time like the present to begin analyzing the lessons of the past so American military leaders and politicians will not repeat the mistakes that they made in Iraq and Afghanistan. Drawing on the lessons of history and limitations of human nature, he also reminds Americans that the do not have it within their grasp to transform “foreign” societies into liberal-democratic states in the near future and rid the world of terrorism once and for all. Recognizing the limits of their power, Americans can best serve the world by conducting “limited” military operations designed to “contain” threats, thereby buying time for groups of people like the Iraqis and Afghans to build their own brighter futures. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the summer of 2009, Shane Bauer, Joshua Fattal, and Sarah Shourd were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Tehran’s infamous Evin Prison, where they discovered that pooling their strength of will and relying on each other were the only ways they could survive. In their poignant memoir, A Sliver of Light: Three Americans Imprisoned in Iran (Houghton Mifflin Harcourt, 2014) “the hikers” finally tell their side of the story. They recount the deception that lured them into Iran in the first place and describe the psychological torment of interrogation and solitary confinement. We follow them as they make surprising alliances with their fellow prisoners and even some of their captors, while their own bonds with each other are tested and deepened. The story is also an indictment of US foreign policy and its inability to produce a diplomatic solution to secure the hikers’ release. Told through a bold and innovative interweaving of the authors’ three voices, here is a rare glimpse into prison life, Iran-US relations and a timeless portrayal of hardship and hope. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges with increasing regularity for over 200 years. Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet’s Legacy (Oneworld Publications, 2014) focuses on one of the central tasks for Muslims in the contemporary period, namely the interpretation of scripture and tradition. Jonathan A. C. Brown, Associate Professor and Associate Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, carefully maps out multiple Muslim interpretive strategies in order to reveal the links and legacies between the pre-modern and contemporary periods. After a detailed explanation of pre-modern schools of thought, attitudes towards scripture, and hermeneutical methods Brown tackles the fragile relationship between text, community, and reader in determining ‘Truth’ in changing circumstances. We see that very often the interpretive methods used to deal with contradictions or discerning boundaries of permissibility were the same but led to divergent answers. Brown interrogates these larger issues through numerous case studies and examples. In our conversation we only scratched the surface of this detailed book. We discussed changing norms by which scripture are judged, women led prayer, the noble lie, tradition betraying or redeeming scripture, Shah Wali Allah, the Arab Spring, Sheikh Muhammad al-Gahzali, authenticity and the use of dubious hadith, verse 4:34 and the role of courts, and the historical precedent  of saying “No” to scripture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

What gets to count as Islam? In the current political climate this question is being repeated in a variety of contexts. The tapestry of various Islamic identities is revealed in an investigation of gender. In The Crisis of Islamic Masculinities (Bloomsbury, 2014), Amanullah De Sondy, Assistant Professor of Religious Studies at the University of Miami, tackles the construction of Muslim manhood in several interpretive traditions. These forms of masculinity – both ideal & reviled – are taken across a wide spectrum of thought, from Islamist perspectives to those challenging patriarchy. Many of the discussions revolve around similar themes, most importantly family, marriage, sexuality, and veiling. Other constructions of masculinity challenge heteronormativity within Muslim identities. The Qur’an is central to many of the interpretations discussed in the book but De Sondy demonstrates that here too we are not presented with a singular and clear ideal of masculinity. Qur’anic descriptions of male prophets, including Adam, Joseph, Muhammad, and Jesus, each complicate a simple narrative of Muslim manhood. In our conversation we discuss hermeneutical strategies, feminists approaches to the Qur’an, notions of love and sexual boundaries, the Mughal poet Mirza Ghalib, gender fluidity, Sufism in South Asia, prophethood, and same-sex love. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Pulitzer-prize winning New York Times reporter Carlotta Gall reported from Afghanistan and Pakistan for almost the entire duration of the American invasion and occupation, beginning shortly after 9/11. In her new book The Wrong Enemy: America in Afghanistan, 2001-2014 (Houghton Mifflin Harcourt, 2014), Gall combines searing personal accounts of battles and betrayals with moving portraits of the ordinary Afghans who endured a terrible war of more than a decade. Her firsthand accounts of Taliban warlords, members of the Pakistani intelligence community, American generals, Afghan politicians, and the many innocents who were caught up in this long war are riveting.  Her evidence that Pakistan protected and fueled the Taliban and protected Osama bin Laden is convincing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion (Cambridge University Press, 2013). Memory is the centerpiece of her study. In the first half of her work, Savant’s analysis of memory, known as mnemohistory, coalesces around certain “sites of memory” which can include people, such as Salman al-Farisi, places, and events, with particular attention paid to conquest (futuh) narratives. These cases demonstrate how Persian identity was woven into the framework of pre-Islamic history and early Islam. However, remembering is not the only aspect that helped shape Persian, Muslim identity; forgetting is an equally important element according to Savant. Forgetting allowed irreconcilable features of Persian identity and history to be limited. The second half of her work highlights important strategies of forgetting, such as the replacing one past with an alternative account or the use of unfavorable elements of pre-Islamic Persia. Savant’s exploration of memory and its impact upon Persian, Muslim identify helps to answer important questions about conversion in early Islam. Readers, both scholars of Islam and historians in general, will find Savant’s work illuminating. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Any person who turns on CNN or Fox News today will see that the United States faces a number of critical problems in the Middle East. This reality should surprise few. Stunned by the Al-Qaeda attacks on the Twin Towers in 2001, the George W. Bush administration sent U.S. troops to Afghanistan as part of a larger “war on terror” and invaded Iraq in 2003 to “disarm” Saddam Hussein. At this very moment, the United States still has troops in Afghanistan and continues to employ drones to kill “terrorists” in places like Yemen. It has put together a coalition of states, including some Arab governments, to begin the process of taking back the huge swaths of territory that the extremist jihadi group ISIS has taken in Iraq and Syria. The Middle East has also not just “stood still” for U.S. policymakers to find their bearings. The “Arab Spring” and “Green movement” in Iran have raised profound questions about the future of government and authority in the region. In his work Shifting Sands: The United States and the Middle East (Columbia University Press, 2014), Joel Migdal addresses the question of why U.S. policymakers have had so many problems accomplishing their goals in the region since the end of World War II. Employing clear prose without the polemics and scholarly jargon that so many books on this subject contain, he explains how the U.S. government has far too often ignored the complexities and history of the Middle East when acting in the region. While Migdal’s periodization of events in the Middle East and the place of Israel in U.S. foreign policy may strike some as too revisionist, he offers a number of valuable suggestions about how U.S. policymakers can best navigate the shoals of the region in the coming years  Even if readers do not find all of these arguments persuasive, they will benefit from grappling with his critiques and insights. Shifting Sands stands out a useful reminder of what can go wrong when policymakers ignore historical trends and assume the universal applicability of the American experience. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations. Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought. Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In Henry Stubbe and the Beginnings of Islam: The Originall and Progress of Mahometanism (Columbia University Press, 2014), Nabil Matar masterfully edits an important piece of scholarship from seventeenth-century England by scholar and physician, Henry Stubbe (1632-76). Matar also gives a substantial introduction to his annotated edition of Stubbe’s text by situating the author in his historical context. Unlike other early modern writers on Islam, Stubbe’s ostensible goals were not to cast Islam in a negative light. On the contrary, he sought to challenge popular conceptions that understood Islam in negative terms, and although there is no evidence that Stubbe entertained conversion, he admits many admirable characteristics of Islam, ranging from Muhammad’s character to the unity of God. The English polymath was well versed in theological debates of his time and therefore equipped all the more to write the Originall, given the benefit of his comparative framework, which in part explains why the first portion of his text devotes itself to the history of early Christianity. Strikingly, however, it seems that Stubbe never learned Arabic, even though he studied religion with a leading Arabist of his time, Edward Pococke. Indeed, one novelty of Stubbe’s work was precisely his re-evaluation of Latin translations (of primary texts) that were already in circulation. Stubbe’s contributions to scholarship also speak to the history of Orientalism–a word that did not yet exist at Stubbe’s time–or how scholars in the “West” more broadly have approached Islam. Stubbe’s Originall offers insights into present-day Western discourses that still struggle–at times with egregious incompetence–to make sense of Islam and Muslims. In this regard, Matar’s detailed scholarly account of Henry Stubbe and his carefully edited version of the Originall remains as timely as ever. Undoubtedly, this meticulously researched book will interest an array of scholars, including those from disciplines of English literature, History, and Religious Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Where does love come from and where will it lead us? Throughout the years various answers have been given to these questions. In Divine Love: Islamic Literature and the Path to God (Yale University Press, 2013), William Chittick, professor at Stony Brook University, responds to these queries from the perspective of the rich literary traditions of Islam. He reveals how some Muslims explained the origins, life, and goal of love through a detailed investigation of authors writing in Persian and Arabic mainly from the eleventh to twelfth centuries. For these authors, love is manifest through the relationship between God and creation in all of its various iterations. Commentary and explanation are drawn from numerous sources beginning with the Qur’an but most extensively from Rashid al-din Maybudi’s Qur’an commentary, Unveiling of the Mysteries, and Ahmad Sam’ani’sRepose of the Spirits. In our conversation we discussed the role of the Persian Muslim tradition, the cosmological roles of Adam and Muhammad, the centrality of the heart in the spiritual psychology, states and stations, the macrocosm and microcosm, and the suffering of separation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies