New Books in Middle Eastern Studies

Neha Vora‘s Impossible Citizens: Dubai’s Indian Diaspora (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai. Through an analysis of these perpetual outsiders, that are crucial to the Emirati economy, Vora sheds new light on our understanding of citizenship, belonging and Dubai itself. In the finest tradition of anthropology, the book is simultaneously minutely detailed in its descriptions and global in its analytical reach, opening up new ways of thinking about migrants in the contemporary world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this interview Gerard Russell talks about his vivid and timely new book Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing region gives the book remarkable breadth, providing a valuable insight into the lives of minority communities from the Afghanistan-Pakistan border to Egypt: Mandaeans, Yazidis, Zoroastrians, Druze, Samaritans, Copts and Kalasha. Russell’s account pays particular attention to the circulation of stories, symbols and practices between these groups and reveals a history or extraordinary diversity and interdependence. His journey through this symbolic ecosystem, struggling to survive in its lands of origin, leads him eventually to diaspora communities in America and Europe. Is this the final domain of these forgotten kingdoms? Gerard Russell’s account of these colorful pasts, precarious presents and unknown futures will be of interest to scholars of religion, culture, the Middle East, and a wider non-specialist readership. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In Babel in Zion: Jews, Nationalism, and Language Diversity in Palestine, 1920-1948 (Yale University Press, 2015), Liora R. Halperin, an Assistant Professor in the Department of History and the Program in Jewish Studies at the University of Colorado, Boulder, argues that multilingualism persisted in Palestine after World War I despite the traditional narrative of the swift victory of Hebrew. Halperin looks at the intertwined nature of language, identity, and nationalism, and how language was a key factor in Jews’ relationships with Palestinian Arabs, the British, and others. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

What are some of the key features and characteristics of the Muslim feminist Qur’an exegetical tradition and what are some of the tensions and ambiguities found in that tradition? Those are the central questions addressed by Aysha Hidayatullah, Associate Professor of Religious Studies and Theology at the University of San Francisco, in her path clearing new book, Feminist Edges of the Qur’an (Oxford University Press, 2014). In this shining book, Hidayatullah presents a detailed and nuanced explanation of the varied paradigms of Muslim feminist Qur’an exegeses, primarily though not exclusively focusing on the work of scholars in the US. She also considers and highlights some of the limitations of such feminist exegetical projects, concluding that perhaps patriarchal readings of the Qur’an cannot be entirely or conclusively dismissed as impossible. In this book, Hidayatullah seamlessly and brilliantly combines intellectual history, discursive analysis, and critical theological reflections. Written with exemplary clarity, Feminist Edges of the Qur’an introduces non-specialists to the fascinating yet complicated terrain of feminist and indeed modernist Qur’an exegesis while offering specialists more familiar with this terrain groundbreaking conceptual interventions and new avenues of thought and research. This incredibly lucid book should also work splendidly in undergraduate and graduate courses on the Qur’an, gender, feminist thought, Muslim modernism, and Islam in America. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Muhammad is remembered in a multitude of ways, by both Muslims and non-Muslims. And through each retelling we learn a great deal not only about Muhammad but about the social milieu of the authors. In The Lives of Muhammad (Harvard University Press, 2014), Kecia Ali, Associate Professor of Religion at Boston University, explores how several central components of the Muhammad biographical narrative are reframed by various authors within modern accounts. We find that biographers’ notions of historicity changed over time, emphasis on the miraculous and supernatural events in Muhammad’s life are interpreted differently, and Muhammad’s network of relationships, including successors, companions, and family members gain wider interest during this period. We also find that from the nineteenth century onwards, Muhammad is often framed within the history of ‘great men,’ alongside figures like Jesus, Buddha, or Plato. Descriptions of Muhammad’s life cross a range of genres, such as hagiographical, polemical, political, or seeking to facilitate inter-religious dialogue. In our conversation we just begin to scratch the service of this rich book, including Ibn Ishaq, sexual ethics, revisionism, Muhammad’s first wife, Khadija, and young wife, Aisha, Orientalist William Muir, polygamy, attempts to counter perceived Western misinterpretations, marital ideals, and contemporary anti-Muslim animus. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah? through a dazzling range of textual, aesthetic, and performative registers. Who is Allah? treats readers to a delectable buffet of the breadth and depth of Muslim spirituality. How do Muslims invoke, remember, define, and debate Allah, while seeking to live a life that accords with His norms and template of piety? That is the central question addressed in this book as Lawrence introduces readers to major facets of Muslim ritual life and intellectual traditions-both past and present. In our conversation, we talked about the idea of “performing Allah,” the intellectual history of the idea of Allah, Allah in the thought of the Muslim mystics Ibn ‘Arabi and Bawa Muhaiyuddin, the mobilization of Allah by Sayyid Qutb and Usama bin Laden, Allah online, and the Indian artist M.F Husain. Who is Allah? is a fascinating page turner that will make a great gift to family, friends, acquaintances and indeed strangers, and that should work splendidly in the context of classroom discussions on Muslim theology, Sufism, ritual practice, performance studies, and the fine arts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Professor James Gelvin joins host Jonathan Judaken to discuss the Arab Uprisings, democratization in the Middle-East and Northern Africa, ISIS, al-Qaeda, terrorism, and America’s role imposing neo-liberal economic policies in the Middle East that have strongly shaped the political economy of the region. James Gelvin is Professor of Modern Middle Eastern History at the University of California, Los Angeles. His most recent book is the revised and updated edition of The Arab Uprisings: What Everyone Needs to Know (Oxford University Press, 2012). If you want to be informed about what’s going on in the Middle East today, this short, easy-to-read book is the best work out there. For more information on James Gelvin, you can click here to visit his UCLA website. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world. In his riveting new book What is a Madrasa? (University of North Carolina Press, 2015), Ebrahim Moosa, Professor of History and Islamic Studies at the University of Notre Dame, challenges such sensationalist stereotypical narratives by providing a nuanced and richly textured account of the place and importance of Madrasas in Islam both historically and in the contemporary moment. Rather than approaching madrasas from a policy studies viewpoint as institutions requiring reform and modernization, this book instead examines madrasas on their own terms with a view of highlighting their internal complexities and tensions. Focused primarily on the madrasas of South Asia, what makes this book particularly remarkable is the way it brings together the intellectual histories and traditions that define madrasa education and the everyday practices in madrasa life today. The reader of this book travels through an arcade of the seminal texts, scholars, and sites that have shaped the madrasa as an institution and its curricula over the last several centuries. But moreover, this book also provides readers intimate portraits of daily life at madrasas through the eyes of students who study there, thus bringing into view the rhythms of everyday practices that punctuate the lives of madrasa students, and the hopes, anxieties, and aspirations that irrigate their religious and social imaginaries. In our conversation, in addition to discussing these themes, we also talked about Professor Moosa’s own journey as a teenager in the madrasas of South Asia to the corridors of the American academy. Written in an exceptionally lucid fashion, this book is essential reading for anyone interested in understanding the complexities of Muslim traditions of knowledge and education. It will also be particularly well suited for undergraduate and graduate seminars on Muslim intellectual thought, education, and Islam in South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

During the early twentieth century, Yemeni Jews operated within a legal structure that defined them as dhimmi, that is, non-Muslims living as a protected population under the sovereignty of an Islamic state. In exchange for the payment of a poll tax, the jizya, and the acknowledged of supremacy of Islam, their lives and property were to be inviolable. Although this framework burdened Jews with some legal disadvantages, for example a Muslim’s witness testimony was worth double that of a Jew’s in court, it allowed for the integration of Jews into Yemen’s complex hierarchical social structure, and not always at the bottom of that structure. Mark S. Wagner’s book Jews and Islamic Law in Early 20th-Century Yemen (Indiana University Press, 2015) examines how Jews negotiated this Islamic legal system, both in shariah courts and in extralegal settings. Wagner employs numerous Arabic and Hebrew sources, particularly the memoirs of prominent Yemeni Jews such as Salim Said al-Jamal, Salih al-Zahiri, Salim Mansurah, and others, and the primary document collections they have preserved. Through their first-hand accounts, anecdotes, and archives, Wagner interrogates how the Yemeni Jewish elite understood its social and political position in Yemen. These men used their knowledge of Arabic and Islamic law, and their status as intermediaries between the state authorities and the Jewish community, to preserve their own positions and to benefit other members of the Jewish community. Wagner’s work deepens our understanding of Muslim-Jewish relations in Yemen and the place of non-Muslims in Islamic law in general. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies