Close Readings

Renowned philosopher and gender theorist Judith Butler discusses Hannah Arendt's 'The Human Condition'. They explore the innovative approach to action, Arendt's relevance and shortcomings, surprising turns in the book, and the transformative power of forgiveness.

According to one contemporary, the Earl of Rochester was a man who, in life as well is in poetry, ‘could not speak with any warmth, without repeated Oaths, which, upon any sort of provocation, came almost naturally from him.’ It’s certainly hard to miss Rochester's enthusiastic use of obscenities, though their precise meanings can sometimes be obscure. As a courtier to Charles II, his poetic subject was most often the licentiousness and intricate political manoeuvring of the court’s various factions, and he was far from a passive observer. In this episode Clare and Colin consider why Restoration England was such a satirical hotbed, and describe the ways in which Rochester, with a poetry rich in bravado but shot through with anxiety, transformed the persona of the satirist.This is an extract from the episode. To listen in full, and to all our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsColin Burrow and Clare Bucknell are both fellows of All Souls College, Oxford.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

Yeats’s great poem about the uprising of Irish republicans against British rule on 24 April 1916 marked a turning point in Ireland’s history and in Yeats's career. Through four stanzas Yeats enacts the transfiguration of the movement’s leaders – executed by the British shortly after the event – from ‘motley’ acquaintances to heroic martyrs, and interrogates his own attitude to nationalist violence. Mark and Seamus discuss Yeats’s reflections on the value of political commitment, his embrace of the role of national bard and the origin of the poem’s most famous line.Mark Ford is Professor of English at University College, London, and Seamus Perry is Professor of English Literature at Balliol College, Oxford.Non-subscribers will only hear an extract from this episode. To listen in full and to all our other Close Readings series, sign up:Directly in Apple Podcasts: https://lrb.me/ppapplesignupIn other podcast apps: https://lrb.me/ppsignupRead more in the LRB:Terry Eagleton: https://lrb.me/eagletonppColm Tóibín: https://lrb.me/toibinppFrank Kermode: https://lrb.me/kermode2ppTom Paulin: https://lrb.me/paulinpp Hosted on Acast. See acast.com/privacy for more information.

Some of the most compelling stories of the Classical world come from Herodotus‘ Histories, an account of the Persian Wars and a thousand things besides. Emily and Tom chart a course through Herodotus‘ history-as-epic, discussing how best to understand his approach to history, ethnography and myth. Exploring a work full of surprising, dramatic and frequently funny digressions, this episode illustrates the artfulness and deep structure underpinning the Histories, and, despite his obvious Greek bias, Herodotus‘ genuine interest in and respect for cultural difference.Non-subscriber will only hear extracts from the rest of this series. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsFurther reading in the LRB: Peter Green: On Liking Herodotushttps://www.lrb.co.uk/the-paper/v36/n07/peter-green/on-liking-herodotusEmily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

Riddles are an ancient and universal form, but few people seem to have enjoyed them more than English Benedictine monks. The Exeter Book, a tenth century monastic collection of Old English verse, builds on the riddle tradition in two striking ways: first, the riddles don’t come with answers; second, they are sexually suggestive. Were they intended to test the moral purity of the reader? Are they simply mischievous rhetorical exercises? Mary and Irina read some of them and consider why Anglo-Saxon culture was so obsessed with the enigmatic.Sign up to listen to this series ad free and all our subscriber series in full, including Mary and Irina's twelve-part series Medieval Beginnings:Directly in Apple Podcasts: https://lrb.me/medlolapplesignupIn other podcast apps: https://lrb.me/medlolscsignupRead more in the LRB:Marina Warner: Doubly DamnedMary Wellesley: Marking ParchmentBarbara Everett: Poetry and Soda Hosted on Acast. See acast.com/privacy for more information.

Begun as a psychiatric dissertation, Frantz Fanon’s Black Skin, White Masks (1952) became a genre-shattering study of antiblack racism and its effect on the psyche. At turns expressionistic, confessional, clinical, sharply satirical and politically charged, the book is dazzlingly multivocal, sometimes self-contradictory but always compelling. Judith Butler and Adam Shatz, whose biography of Fanon was released in January, chart a course through some of the most explosive and elusive chapters of the book, and show why Fanon is still essential reading.Non-subscriber will only hear an extract from this episode. To listen in full, and to all our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsRead more in the LRB:Adam Shatz: https://www.lrb.co.uk/the-paper/v39/n02/adam-shatz/where-life-is-seizedMegan Vaughan: https://www.lrb.co.uk/the-paper/v23/n20/megan-vaughan/i-am-my-own-foundationT.J. Clark: https://www.lrb.co.uk/the-paper/v46/n18/t.j.-clark/knife-at-the-throatJudith Butler is Distinguished Professor in the Graduate School at the University of California, Berkeley, and Adam Shatz is the the LRB's US editor and author of, most recently, The Rebel's Clinic: The Revolutionary Lives of Frantz Fanon.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

What did English satirists do after the archbishop of Canterbury banned the printing of satires in June 1599? They turned to the stage. Within months of the crackdown, the same satirical tricks Elizabethans had read in verse could be enjoyed in theatres. At the heart of the scene was Ben Jonson, who for many centuries has maintained a reputation as the refined, classical alternative to Shakespeare, with his diligent observance of the rules extracted from Roman comedy. In this episode, Colin and Clare argue that this reputation is almost entirely false, that Jonson was as embroiled in the volatile and unruly energies of late Elizabethan London as any other dramatist, and nowhere is this more on display than in his finest play, Volpone.This is an extract from the episode. To listen in full, and to all our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsColin Burrow and Clare Bucknell are both fellows of All Souls College, Oxford.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

In their second episode, Mark and Seamus look at W.H. Auden's ‘Spain’. Auden travelled to Spain in January 1937 to support the Republican efforts in the civil war, and composed the poem shortly after his return a few months later to raise money for Medical Aid for Spain. It became a rallying cry in the fight against fascism, but was also heavily criticised, not least by George Orwell, for the phrase (in its first version) of ‘necessary murder’. Mark and Seamus discuss the poem’s Marxist presentation of history, its distinctly non-Marxist language, and why Auden ultimately condemned it as ‘a lie’.Mark Ford is Professor of English at University College, London, and Seamus Perry is Professor of English Literature at Balliol College, Oxford.Sign up to the Close Readings subscription to listen ad free and to all our series in full:Directly in Apple Podcasts: https://lrb.me/ppapplesignupIn other podcast apps: https://lrb.me/ppsignupRead more in the LRB:Seamus Heaney: Sounding AudenAlan Bennett: The Wrong BlondSeamus Perry: That's what Wystan says Hosted on Acast. See acast.com/privacy for more information.

Supposedly an enslaved man from sixth-century Samos, Aesop might not have ever really existed, but the fables attributed to him remain some of the most widely read examples of classical literature. A fascinating window into the ‘low’ culture of ancient Greece, the Fables and the figure of Aesop appear in the work of authors as diverse as Aristophanes, Plato and Phaedrus, serving new purposes in new contexts. Emily and Tom discuss how Aesop’s fables as we know them came to be, make sense of their moral contradictions and unpack some of the fables that are most opaque to modern readers.Non-subscriber will only hear extracts from the rest of this series. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsFurther reading in the LRB: Tim Whitmarsh: Crashing the Delphic Partyhttps://www.lrb.co.uk/the-paper/v33/n12/tim-whitmarsh/crashing-the-delphic-party Hosted on Acast. See acast.com/privacy for more information.

All teachers know that the best way for students to learn a language is through swear words, and nobody knew this better than Aelfric Bata, a monk from Winchester whose Colloquies, compiled in around the year 1000, instructed pupils to swear in Latin with elaborate and vivid fluency. Mary and Irina work through some of Aelfric’s fruitier dialogues, and ask whether his examples can be taken purely in good humour.Sign up to listen to this series ad free and all our subscriber series, including Mary and Irina's 12-part series Medieval Beginnings:Directly in Apple Podcasts: https://lrb.me/medlolapplesignupIn other podcast apps: https://lrb.me/medlolscsignupWatch a video version of this podcast on our YouTube channel hereGet in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.