Empty Spaces is an 80-minute musical meditation created by dj rekluse (Corey deVos), featuring Alex Grey, Ken Wilber, Sally Kempton, and Alan Watts. A soundtrack for Dark Nights. Liberation upon hearing.

Empty Spaces is an 80-minute musical meditation created by dj rekluse (Corey deVos), featuring Alex Grey, Ken Wilber, Sally Kempton, and Alan Watts. A soundtrack for Dark Nights. Liberation upon hearing.

Surya Das recounts his own personal story on the spiritual path, from seeking to realizing, with all the trials and tribulations inherent in a journey without a goal. In this wide-ranging discussion of the obstacles and opportunities of bringing a new religion into a culture — in this case, Buddhism into America — Surya Das covers a multitude of critical issues, issues that confront not merely Buddhism but spirituality in general as it encounters the modern and postmodern world. One of the major difficulties is the reluctance of the older culture (such as Tibetan and Japanese) to release their teachings to "barbarians" (that would be us). Yet once the leap is made, the religion lands in a new culture where the obstacles can be even greater. Foremost among these include the dilution of the dharma; popularizing it to the extent that it no longer possesses any depth or liberating power; and "boomeritis Buddhism," which Ken covers in galvanizing detail.

Surya Das recounts his own personal story on the spiritual path, from seeking to realizing, with all the trials and tribulations inherent in a journey without a goal. In this wide-ranging discussion of the obstacles and opportunities of bringing a new religion into a culture — in this case, Buddhism into America — Surya Das covers a multitude of critical issues, issues that confront not merely Buddhism but spirituality in general as it encounters the modern and postmodern world. One of the major difficulties is the reluctance of the older culture (such as Tibetan and Japanese) to release their teachings to "barbarians" (that would be us). Yet once the leap is made, the religion lands in a new culture where the obstacles can be even greater. Foremost among these include the dilution of the dharma; popularizing it to the extent that it no longer possesses any depth or liberating power; and "boomeritis Buddhism," which Ken covers in galvanizing detail.

Nathaniel Branden, Ayn Rand’s former lover and the inspiration for her famous John Galt character, was at ground zero during the rise of the Objectivist movement. In this exclusive six-hour dialogue, Atlas Evolved: The Life and Loves of Nathaniel Branden, Nathaniel offers an intimate insider’s view of the origins, major contributions, and inevitable limitations of Rand’s philosophy and the intellectual movement it sparked. Masterfully hosted by Ken Wilber, this talk offers invaluable insight into Ayn Rand’s legacy, the human potential movement, romantic love, self-esteem, self-transcendence, and the art of conscious living. Excerpted from the full 6-hour dialogue here: https://integrallife.com/atlas-evolved/

Nathaniel Branden, Ayn Rand’s former lover and the inspiration for her famous John Galt character, was at ground zero during the rise of the Objectivist movement. In this exclusive six-hour dialogue, Atlas Evolved: The Life and Loves of Nathaniel Branden, Nathaniel offers an intimate insider’s view of the origins, major contributions, and inevitable limitations of Rand’s philosophy and the intellectual movement it sparked. Masterfully hosted by Ken Wilber, this talk offers invaluable insight into Ayn Rand’s legacy, the human potential movement, romantic love, self-esteem, self-transcendence, and the art of conscious living. Excerpted from the full 6-hour dialogue here: https://integrallife.com/atlas-evolved/

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.