The Kitchen Sisters Present

The story of an aging pile of forgotten reel-to-reel tapes discovered on the shelf of a tribal elder on the Fort Mojave Reservation. Recorded by an amateur ethnographer in the 1960s, these tapes of the last Creation Song singer of the tribe recount the legends and origin of the Mojave people. They are oral maps of the desert region that were instrumental in helping to save the Ward Valley from becoming a nuclear waste dump site.In the 1960s, a CBS radio engineer out of Los Angeles, drove out to the Colorado River Indian Reservation in Parker, Arizona with his portable reel-to-reel tape recorder with the idea of recording the Mojave Indians. There he met Emmett Van Fleet, an elder of the tribe and the last of the Creation Song singers. Over the course of several years, Guy Tyler made his weekend pilgrimages, and slowly and meticulously the two men recorded the 525 song cycle that recounts the legend of the creation and origin of the Mojave people, their traditions, and their oral maps that describe historical journeys, sacred sites, and directions about how to safely cross the Mojave Desert. Emmett Van Fleet left the tapes to his nephew Llewllyn Barrackman. As years went by and technology changed, the tapes were unplayed and forgotten until Philip Klasky and the Storyscape Project worked to get the the tapes transferred and preserved.In 1995, when action was taken to turn Ward Valley into a nuclear waste dump, traditional Mojave songs and song cycles helped save the endangered Ward Valley and Colorado River by proving the historic connection the Mojave have with this sacred land.In 1999 The Kitchen Sisters travelled to the Mojave Reservation with writer and environmentalist Phil Klasky, to meet with Llewllyn Barrackman and other Mojave the elders, birdsong singers and activists in the Ward Valley struggle.Produced with Philip Klasky, Director of the Storyscape Project.

Levee Stream— a live neighborhood pop-up, Cadillac, radio station installation in New Orleans. Presented by Otabenga Jones & Associates and The Kitchen Sisters in collaboration with Project& as part of Prospect.4 New Orleans, an international exhibit of 73 artists creating artworks and events throughout New Orleans. Part block party, part soap box—Levee Stream is a lively mix of music, DJs, and conversations with artists, activists, civil rights leaders, neighborhood entrepreneurs and visionaries taking place in the back seat of a cut-in-half 1959 pink Cadillac Coup de Ville with giant speakers in the trunk on Bayou Road, one of the oldest roads in the city. Hosted by WWOZ DJ Cole Williams the show features interviews with Robert King and Albert Woodfox, members of the Angola 3 who were released from prison after decades of living in solitary confinement. Civil Rights pioneers Leona Tate and A.P. Tureaud Jr. Prospect.4 curator Trevor Schoonmaker and artists Hank Willis Thomas, Maria Berrio, and Jeff Whetstone. With music by legendary Hammond B3 organ player Joe Krown, contemporary jazz luminaries Kidd and Marlon Jordan,The Jones Sisters, DJ RQAway and DJ Flash Gordon Parks.

Every culture has its idealized woman, its standard of beauty that is valorized. Everywhere women are altering themselves in small and major ways to attempt the look that is celebrated. History is full of methods, home grown and scientific, used to attain these ideals— footbinding, corsetting, liposuction, emaciation, molding of the skull, face lifts, lip stretching… In this story Hidden World of Girls travels to Jamaica — where cosmetic folk treatments and changing ideals of beauty are part of a the national debate going on in the music, the dancehalls and on the streets. In Jamaica, especially in poorer areas, there is a saying among men, ” I don’t want a “maga” (meager) woman.” A maga woman, a slight or thin woman, says to the world that a man is poor and doesn’t have means to provide for her. A larger woman is a way of showing you have means and that you can afford to keep this woman fed. “If you have no meat on your bones the society can’t see your wealth, your progress, your being,” said Professor Sonjah Stanley-Niaah. “This African standard of beauty, and it’s very much present in Jamaica. The body must be healthy and that health is expressed in some amount of fat. You musn’t just be able to slip through the arms of a man. The healthy body girl is anywhere from 160 to 210 pounds.So there’s a high level of interest and activity around modifying the body.” In the 1990s, some women in Jamaica, longing to be large, started taking “Chicken Pills,” hormones sold to plump up the breasts and thighs of chickens. In Jamaica we talked with twenty-one year old Raquel Jones who was cast in an independent film called “Chicken Pills,”by Jamaica born playwright, Storm. The film is about two teenage girls. One is getting more attention from the boys in the class. The other character, Lisa, is having self esteem problems so she turns to the chicken pills. “Here in Jamaica it’s pressure on teenage girls and women. We do stuff that increases these physical appearances, getting our bodies to look a certain way.”

November 14, 1960 — Four six-year-old girls, flanked by Federal Marshals, walked through screaming crowds and policemen on horseback as they approached their new schools for the first time. Leona Tate thought it must be Mardi Gras. Gail thought they were going to kill her. Four years after the Supreme Court ruled to desegregate schools in Brown v Board of Education, schools in the south were dragging their feet. Finally, in 1960, the NAACP and a daring judge selected two schools in New Orleans to push forward with integration — McDonogh No.19 Elementary and William Frantz. An application was put in the paper.  From 135 families, four girls were selected. They were given psychological tests. Their families were prepared. Members of the Louisiana Legislature took out paid advertisements in the local paper encouraging parents to boycott the schools. There were threats of violence. When the girls going to McDonogh No. 19 arrived in their classroom, the white children began to disappear. One by one their parents took them out of school. For a year and a half the girls were the only children in the school. Guarded night and day, they were not allowed to play outdoors. The windows were covered with brown paper. The story of integrating the New Orleans Public schools in 1960 told by Leona Tate, Tessie Prevost Williams, and Gail Etienne Stripling, who integrated McDonogh No.19 Elementary School, and retired Deputy U.S. Marshals Herschel Garner, Al Butler, and Charlie Burks who assisted with the integration efforts at the schools.

A string of sonic prayer flags —voices and sounds from New Orleans and Bayou Road, the oldest street in the city. Local visionaries, neighborhood entrepreneurs, artists, skate boarders, civil rights activists, musicians, teachers, and more. Listening to the sounds and moods of the City. We’ve been recording in New Orleans lately for a project we’re doing as part of Prospect 4 – an exhibit of works by artists from around the world who’ve been invited to create events and artworks throughout the city. The first Prospect New Orleans was created in the aftermath of Katrina – exploring the role of art and artists in the rebuilding of the city. The theme of this fourth Prospect is “The Artist in Spite of the Swamp”. Our project is called “Levee Stream” a five-hour live, street-corner pop-up Cadillac radio station installation on Bayou Road. We’re  collaborating with the Houston based artists collective Otabenga Jones – Jamal Cyrus, Jabari Anderson and associates-- who have created a cut-in-half pink Cadillac, with giant speakers in the trunk, and a white plush leather upholstered back seat (which now is the front seat because the car has been cut in half!) where guests can sit and converse and be interviewed live on the air — it’s a roving radio station that’s toured to neighborhoods in Houston and Brooklyn – and now New Orleans. The event will take place on Bayou Road and the stories, prayer flags, videos and images will be online at kitchensisters.org and Prospectneworleans.org.

Thad Vogler, creator of San Francisco’s Bar Agricole and Trou Normand, travels the world in search of hand made spirits — rum, scotch, cognac, mescal — and the hidden stories of the people and places behind these spirits. His bar is like library, each bottle rich with story. “Any bottle of rum you take off of the shelf, you have to think about the Caribbean, about the African diaspora, the indigenous culture, the merchant cultures, the colonizing European country, the sugar plantations controlled by the French…” Thad has just come out with a new book — By the Smoke & the Smell: *My Search for the Rare & Sublime on the Spirits Trail.* It’s a beautiful book —part travelogue, part memoir. We talk with Thad about his life and philosophy, about the impact of prohibition, alcohol as agriculture, tracing ingredients to their source, and the bar as a kitchen. We also talk to Russell Moore, chef and owner of Camino in Oakland. Russell worked for more  than 20 years at Chez Panisse and when he opened Camino he asked Thad Vogler to create a locally sourced, non-GMO bar that reflected his kitchen.

A walk through Oaxaca’s Ethnobotanical Garden with chef and cookbook author Pati Jinich, host of the Emmy and James Beard nominated PBS series Pati’s Mexican Table and resident chef at the Mexican Cultural Institute in Washington DC. Pati talks about her Jewish heritage, growing up in Mexico, immigration, life choices and how she found her way into the kitchen.

The Great Galveston Hurricane arrived on a Saturday, September 8, 1900 — almost without warning. Galveston, the grand dame of Texas, a vibrant port city sitting haughtily on a sand bar facing the Gulf, was reduced to a splintered wasteland. Some 6,000 people perished on the island and at least 4000-6000 on the mainland. Survivors struggled to save themselves amid the towering waves, rocking debris, and floating wreckage of their city. As part of our Lost & Found Sound series, producer John Burnett revisits the deadliest natural disaster in US history with recorded oral histories and memoirs from the children, the lovers – the survivors of the 1900 storm.

Robert King Wilkerson (aka Robert Hillary King) was imprisoned at Louisiana State Penitentiary in Angola, Louisiana for 31 years. Twenty-nine of those years he was in solitary confinement. During that time he created a clandestine kitchen in his 6×9 cell where he made pralines, heating the the butter and sugar he saved from his food tray over a tiny burner concocted from a Coke can and a toilet paper roll. King’s case was overturned in 2001 and he was released. He was living in New Orleans during Katrina, refused to leave his dog, and weathered the storm in his apartment. Today he lectures around the world and makes candy — which he calls Freelines — to bring attention to issues of prison reform and the story of his comrades and The Angola Three.In “Living with Water,” journalist Julia Kumari Drapkin, director of ISeeChange, a community weather and climate journal project, takes us on a tour of her flooded neighborhood in New Orleans after a recent storm. She talks about the vision of creating water gardens, floating streets and other water projects that look towards living with water in New Orleans rather than continuing to completely drain and sink the land.

In 1967 thirty men left Trinidad with 97 steel drums to represent their country at the World’s Fair in Montreal. None of them had ever been off their island before. They were members of the Esso Trinidad Tripoli Steel Band, all playing “pan,” the steel drums of Calypso, hammered from the leftover oil drums of World War II.The band took Expo ’67 by storm. And their sound and performance caught the ear of one of the most popular entertainers of the day: Liberace. The glittery piano virtuoso hired the Trinidad Tripoli Steel Band to go on the road with him for the next two years — traveling to cities large and small around the world including towns in George Wallace’s segregated south. One flamboyant rhinestoned white piano player and 30 black steel drummers from Trinidad playing Flight of the Bumblebee.We travel to Trinidad and trace the history of the steel drum and follow the Esso Trinidad Tripoli Steel Band from the streets of Port of Spain to the Ed Sullivan Show.Steel pan was born on the island of Trinidad in the late 1930s. It began as an outlaw instrument, hammered from milk tins, biscuit boxes, brake drums, garbage cans — and later, the oil barrels that were scattered across the oil-rich island after World War II.When the bands first started, anything metal that could be scavenged was “tuned” and played to make a sound, a note. Pan began as the music of the island’s poor, before Trinidad’s independence from Britain. For the native Trinidadians under British rule, the beating of drums and marching in Carnival was often forbidden.As the oil drums evolved, dozens of pan bands — some more than 100 members strong — sprang up in neighborhoods across the island. Casablanca, Destination Tokyo, Desperadoes, Tripoli… they named themselves after the American war movies and Westerns of the day. Come Carnival, the steel bands would battle one another for the championship, marching across Port of Spain waging musical war — a tradition that continues today.When the island gained its independence in the 1960s, the foreign companies that controlled the oil resources of Trinidad worried about nationalization of their businesses. The island’s prime minister declared steel pan music an important, vital expression of the Trinidadian people. British Petroleum, Esso and other oil companies looking to sway public opinion began sponsoring neighborhood oil drum orchestras, supplying instruments, uniforms and the money to tour outside Trinidad.In 1967, the Esso Trinidad Tripoli Steel Band (named after the World War II movie Shores of Tripoli) was sent by the government and the Esso oil company to represent Trinidad and the nation’s musical heritage at the Montreal Expo World’s Fair.