New Books in Art

This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga, and artistic renderings from Hello Kitty Nativity to Hello (Sex) Kitty: Mad Asian Bitch on Wheels. In Pink Globalization: Hello Kitty’s Trek across the Pacific (Duke University Press, 2013), Christine Yano offers a fascinating study of Hello Kitty as a global commodity and “world idol.” Focusing on the period from 1998-present, the book considers the iconic spread and transformation of Sanrio’s character in the context of marketing strategies based on creating an ideal of “happiness” sustained through gift-mediated sociality and the production of nostalgia. Yano considers the Hello Kitty phenomenon as a process of “pink globalization” in which Kitty becomes a cultural “wink,” an invitation to play, a friend, a mediator of the realms of childhood and adult desire. The narrative is grounded in a series of ethnographic accounts of fans and critics of the global icon, including artists, collectors, Sanrio employees, and others. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-widening cultural domains. In the first section of the book, Strong begins by defining a theory of representational practices that employs an ethnographic approach. She then traces particular forms of representing Native Americans by exploring the concepts of  “tribe” and “Indian blood.” The third section of the book focuses on narratives of captivity on the indigenous/settler frontier, highlighting the significance of captivity narratives to American national identity. The following section features a critical analysis of “playing Indian” as racial mimesis and cultural appropriation, highlighting the ways in which American youth are socialized into practices such as participating in Thanksgiving pageants of Pilgrims and Indians, using tribal names as part of camp activities, and even playing “cowboys and Indians.” The fifth and final section of the book, “Indigenous Imaginaries,” examines the more recent developments in indigenous politics of representation, including contemporary trends in collaborative ethnographic research and writing, and the installation of the National Museum of the American Indian on the National Mall in Washington, DC. Pauline Strong contributes a careful analysis that traces the heritage of colonialist representations of American Indians and considers the ways in which contemporary practices and indigenous projects could begin to pose powerful challenges to these dominant representations in the American imaginary. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Sensuous Surfaces: The Decorative Object in Early Modern China  (University of Hawai’i Press, 2010) is a study of domestically produced, portable decorative arts in early modern China. Decorative objects connect us, visually and physically, to the world around us. In many ways they think with us, and an experience of pleasure emerges from this mutual relationship. This was as true in late Ming and early-to-mid Qing China as it is today, and Jonathan Hay‘s careful study of decorative objects functions as a toolkit for experiencing the surfaces of decorative Ming-Qing objects and understanding the pleasures of a relationship with those surfaces. Part I introduces the context of production and consumption of Ming-Qing decorative objects and argues for the importance of sensuous surface to the experience of them. It also sets out a history of the transformations of urban taste in early modern China, and offers some methodological tools for helping us think about the relationships of objects, movement, and bodies that are inspired by the work of a range of authors including Brian Massumi. Part II is a rich, detailed guide to the surfacescape of decorative objects in Ming-Qing China. Part III moves from the surfaces of individual objects to the landscapes they collectively create, offering a language for understanding, experiencing, and describing the objectscapes of urban interiors. Together, these parts of the book cooperate to change not only how we understand and articulate the experiences and pleasures of early modern interiors, but also how to perceive and give voice to our own constructed environments with a re-energized sensory language. This is one of my very favorite recent books, and I hope you enjoy it as much as I have. At the end of the conversation, Hay mentioned two books that are worth checking out: * Muriel Combes (Tr., Thomas LaMarre), Gilbert Simondon and the Philosophy of the Transindividual (MIT Press, 2012) * Alexander Nagel and Christopher S. Wood, Anachronic Renaissance (Zone Books, 2010) Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Reporter Anne-Marie O’Connor uses the iconic gold portrait of Adele Bloch-Bauer to engage us in the exciting cultural life of fin-de-siecle Vienna, where wealthy Jewish patrons supported the work of ground-breaking artists, lived in grand homes on the famous Ringstrasse, and thought life was good and they were valued as Austrians. With O’Connor’s background in art and her skills of investigative reporting, we come to know the people who turn the art world upside down during the last years of the Empire. Klimt, rock star artist of his era, is in great demand. Her family treasured his portrait of Adele Bloch-Bauer, and the Austrians came to regard it as their Mona Lisa. Adele Bloch-Bauer, as O’Connor explains, was different. This wealthy Jewish woman hosted “Red Saturdays” at home, salons in which she voiced her opinions on the issues of the day, eager to implement reforms to improve workers’ lives. O’Connor characterizes her as “an unfinished woman,” for she died at 43. Wishing to immortalize Klimt, she directed that the portraits and landscapes that she and her husband had in their home be given to the Austrian Gallery. But after Adele died, life changed for Jews in Vienna: in 1938, the Anschluss made Austria part of Nazi Germany. Hitler’s henchmen commandeered Adele’s home and helped themselves to paintings and other works of art. Her family survived, barely. When the war ended, Austria kept the Klimts. When the battle to recover the Klimt portrait resumed in Los Angles in the 1990s, O’Connor interviewed Maria Altmann, niece of Adele Bloch-Bauer, who spearheaded the family’s legal case. Working with Altmann was attorney Randol Schoenberg, grandson of the famed composer and passionate advocate in the battle to recover the painting. Listen to this interview for further details of The Lady in Gold and read the book to learn more. (See the Artsy page on Klimt; it’s terrific.) Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

The title says it all: Diana Vreeland was, in fact, that Empress of Fashion, reigning over Harper’s Bazaar, Vogue, and the Metropolitan Museum of Art’s Costume Institute for half a century. As a result, her life story stretches the conventions of biography, which so often presents mid-century women’s lives merely as a series of relationships. Amanda MacKenzie Stuart‘s Empress of Fashion: Diana Vreeland, A Life (Thames & Hudson, 2013) provides a stunning alternative: the work narrative. Vreeland’s is the story of an individual who, through sheer will, became the person she wanted to be. Today, we often read biography for inspiration and Vreeland herself searched for such in the lives she encountered and read, as Stuart writes: “At this point Diana wobbled back toward the idea of finding a great person on whom to model herself: ‘then by that I can become great.'” And yet she came up short, writing in her diary, “You know for years I am and always have been looking out for girls to idolize because they are things to look up to because they are perfect. Never have I discovered that girl or that woman. I shall be that girl.” Stuart’s portrait of Vreeland revolves around this notion that she, a woman who was not considered conventionally attractive, excelled in the world of beauty by virtue of this vision- this driving idea of being The Girl and showing readers how they might be their own version of The Girl as well. The element that separates the notion of The Girl from fashion journalism today is that The Girl was- at least in the beginning- attainable, more an attitude supplemented by seasonal accessories and small touches than a look defined by brand names. In the end, as Stuart mentions in our interview, Vreeland’s is a story of great hope: that one doesn’t have to a be a conventional beauty to be fashionable, one doesn’t have to be a man to produce exceptional work, one doesn’t have to conform to the lives and standards of others to be great. Simply by being herself, by being that girl she couldn’t find anywhere else, Vreeland became an icon. As a friend recalled: “She didn’t merely enter a room, she exhilarated it.” Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

It’s rare that a person’s name comes to represent an object, but such is the case with Lilly Pulitzer. Just say ‘Lilly’ and it conjures images of simple sheath dresses in vivid colors. But what of Lilly Pulitzer herself? As Kathryn Livingston’s Lilly: Palm Beach, Tropical Glamour, and the Birth of a Fashion Legend (Wiley, 2012) reveals, the woman was just as vivid as the dresses her name came to evoke. Born and married into privilege, Lilly Pulitzer wasn’t your typical debutante. She walked around Palm Beach barefoot and had a pet monkey. Boasting a similar background Jackie Kennedy and an extra shot of joie de vivre, she seems, from Livingston’s portrait, like a woman who would make excellent company at cocktail hour. She was also a bit of an entrepreneurial genius. Hoping to break out of a post-partum depression, Pulitzer opened an orange juice stand on Worth Avenue, selling juice to tourists and the Palm Beach hoi polloi, including the Kennedys. Ultimately, she would build an entire empire based solely upon the pattern for a simple sheath dress intended to hide orange juice and sweat stains. But, as the title suggests, Lilly is as much the story of Pulitzer as of Palm Beach itself. Unlike most residents, who were seasonal, the Pulitzers lived in Palm Beach year-round. Thus, Lilly’s story is one of both personal and local success. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Japanese artist Akasegawa Genpei was prosecuted in the 1960s for producing work that imitated money. His single-sided, monochrome prints of the 1,000 yen note generated a wide-ranging set of debates over the nature of obscenity, the definition of counterfeiting, and the freedom of artists amid significant transformations in Japanese state, society, and politics. In Money, Trains, and Guillotines: Art and Revolution in 1960s Japan (Duke University Press, 2013), William Marotti situates Akasegawa’s work within an ecology of the everyday in a wonderfully transdisciplinary study of avant-garde artistic production in postwar Japan. Marotti’s narrative combines close readings of literary, visual, and performative works with a careful political history of Occupation Japan, opening up a conversation about the politics of art in the global 1960s. Readers will find fascinating examples of experimental artistic production in these pages, in media ranging from collages to exhibitions to train trips to musical improvisations to waste materials of various sorts, and including the guillotines of the book’s title. Also included are explorations of the changing figure of the emperor in 1960s Japan and conversations about quarantine and scientific observation of the everyday world. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

You may come for the Astro Boy or Afro Samurai, but you’ll stay for the innovative ways that Ian Condry‘s new book brings together analyses of transmedia practice, collaboration, and materialities of democracy. The Soul of Anime: Collaborative Creativity and Japan’s Media Success Story (Duke University Press, 2013) is based on ethnographic fieldwork in a range of spaces of anime production that include studios, toy factories, fan conventions, and online communities. What results is a fascinating exploration of how the social aspects of media generate successful anime tv programs and films, forms of labor, and ways of thinking about masculinity, love, and modern life. Condry argues that collaborative creativity has been central to producing the social energy necessary for the global success of Japanese anime. For Condry, it also helps explain a broader “globalization from below” whereby new forms of media emerge from local and grassroots efforts to appeal to and impact a diverse range of audiences. Through a series of case studies that observe contemporary and historical anime production practices from different angles, readers of The Soul of Anime are offered a window into the many forms of labor necessary to produce the many different media that collectively make up anime production, from the painstaking production of handmade storyboards to the conceiving of innovative characters and worlds that serve as platforms for the creation and circulation of anime stories. In addition to all of this, there are little boy samurais with wind-up keys in their heads, gods that speak only in rap, egg-shaped characters that get hard-boiled when stressed out, mega-robots, men who want to marry 2D anime character-ladies, and a cameo by Samuel L. Jackson. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Gennifer Weisenfeld‘s gorgeous and thoughtful new book explores the visual culture that emerged in the wake of the Kanto earthquake of 1923. Imaging Disaster: Tokyo and the Visual Culture of Japan’s Great Earthquake of 1923 (University of California Press, 2012) charts a path through the widely-circulating visual tropes that comprised the intermedia landscape of the earthquake’s aftermath. Along the way, images of firestorms and catfish guide us though a genealogy of the belief in the moral connections between human action and disaster in Japan. Photographs, seismograms, and maps introduce us to a “visual lexicon of disaster” in which these images were simultaneously wielded as markers of authority and instruments for masking some important moments of invisibility in the aftermath of the earthquake. A decapitated building, the “ultimate modern ruin,” asks us to contemplate the relationship between the individual, the nation, and modernity in the context of a massive spectacle of destruction. Images of refugees, catfish, and naked bathers help us understand how different groups claimed the earthquake for various social and political purposes. Monuments, children’s drawings, cartoons, photographs of bodies and bones: the exceptionally wide range of materials mobilized and reproduced in Imaging Disaster provides the reader with a kind of visual archive, just as Weisenfeld offers us a model for how to write a history that is informed by a close reading of visual texts. The book also considers how disaster brings class and regional inequities into relief more generally, considering how we might frame the Kanto earthquake within this larger context that includes the March 2011 disaster in Japan while remaining sensitive to the particularities of each case. It is a wonderful and compelling book. For “Selling Shiseido,” the unit that Weisenfeld has developed for MIT’s Visualizing Cultures program, see this website. [Users can link to Parts 2 and 3 from this site, as well.] Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

The art salon is sadly less prevalent in our day than in days past, but it is far from obsolete. In its heyday, the salon provided people- particularly women Natalie Barney, orPerle Mesta)- with an extraordinary power to shape cultural tastes and contemporary art. In the early 20th century, Mabel Dodge Luhan’s salons in Florence and New York drew astonishing talents to her doorstep. Her gift for bringing artists together so they might collaborate and draw inspiration from one another played out even more grandly at the art colony she and her third husband founded in Taos, New Mexico. Over the years, they would play host to such luminaries as D.H. Lawrence, Ansel Adams, Willa Cather, and Georgia O’Keeffe. Though she’s remembered more for her gift for building artistic communities, Luhan was an artist in her own right. Her book Winter in Taos is considered a classic of New Mexican literature and her four-volume memoir vividly explores the changes in Victorian sexuality, politics, art, and culture as the modern age approached. However, despite their candor, the memoirs were not wholly forthcoming: Luhan’s writings about her struggles with depression, sexuality, and venereal disease were restricted at the behest of her family until the year 2000. In her excellent biography, The Suppressed Memoirs of Mabel Dodge Luhan: Sex, Syphilis, and Psychoanalysis in the Making of Modern American Culture (University of New Mexico Press, 2012), Lois Rudnick- who has been studying Luhan’s life for over 35 years- explores these newly available documents, presenting Luhan’s writing alongside her own analysis, to draw new conclusions about Luhan’s life, loves, and work. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art