New Books in Art

Joan Kee‘s new book is a gorgeous and thoughtful introduction to the history of contemporary art in Korea. Contemporary Korean Art: Tansaekhwa and the Urgency of Method (University of Minnesota Press, 2013) traces the creation, promotion, reception, and rhetoric of the work produced by a constellation of artists creating large, mostly abstract paintings in neutral colors from the mid-1960s to the mid-1970s. Kee opens up these works for readers by offering close readings of many important paintings and objects. In doing so, she teaches us how to see these works as methods, showing us how to visualize labor and process in an aesthetic product and pointing out ways that tansaekhwa artists were visualizing conceptions of time, space, materiality, and the agency of the viewer. Contemporary Korean Art also considers tansaekhwa in relation to the global circulation and translation of information about the art world beyond Korea, and explores how the postwar Korean art world dealt with the legacies of empire, nationalism, and colonization. It’s a beautiful and fascinating book. You can find a recent exhibition on tansaekhwa here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Seeking to fill the gap in scholarship focused on African American artisans in the American South, Catherine W. Bishir uses the very specific location of New Bern, North Carolina to “dig a deep hole” and produce a longitudinal study of black artisans that moves chronologically from the colonial period, through the early national period to the period following the Civil War. Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900 (University of North Carolina Press, 2013) looks at how artisans, enslaved and free, negotiated a complex social landscape that relied on their skills but circumscribed their lives. Specifically, Bishir examines the broader American artisan-citizen identity, the hallmarks of which are independence, mastery and self-determination and how the racial mores of the South made the enactment of this identity a problematic proposition for black artisans in New Bern despite its relatively lenient racial laws. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Lara Netting’s new book explores the life, career, and work of one man as a window into the history and associated practices of “Chinese art” during a period of massive transformation in the China of the late nineteenth and early twentieth centuries. While reading A Perpetual Fire: John C. Ferguson and His Quest for Chinese Art and Culture (Hong Kong University Press, 2013), we journey along with John C. Ferguson as he navigates through a complex and fascinating world of government officials, art dealers, scholars, and museums in China and the US. Ferguson gradually became embedded in a social web whose connections made it possible for him to transform from a minister’s son in rural Ontario to a world-class collector, dealer, and scholar of Chinese art while the very notion of “Chinese art” was still emerging and being debated. Netting’s book charts the early development of Ferguson’s relationships with key figures in the political and social landscape of Qing and Republican China, tracing the ways that these relationships gave him an access to and a perspective on antiquities that would shape his later scholarship and career. For that reason, it offers a wonderful perspective on the history of modern China, and specifically on the role of foreign residents of China in that history. A Perpetual Fire also pays special attention to the making of some important museum collections in Chinese art and antiquities – including the collections of the Metropolitan Museum of Art and of Ferguson himself – and so it is of special import to readers interested in museum studies, in material culture, and in knowing the complex and fascinating history of how the objects hanging on museum walls and illuminated in display cases got there in the first place. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

It is a rare event when a dissertation focused on a single work yields a rich and fruitful account of an entire period. James Nisbet‘s new book, which began as a study of Walter De Maria’s 1977 Land Art work TheLightning Field, does just this by ranging freely across a wide variety of art works, practices, and attitudes from the formative decades of the environmental movement and of postwar American art. Ecologies, Environments, and Energy Systems in Art of the 1960s and 1970s (MIT Press, 2014) traces the shifts in ecological thinking and artistic practice during this period, and makes a convincing case for an ecological reading of many of its landmark works. What makes this book particularly fun, though, is the sheer strangeness of the works Nisbet discusses, many of them only briefly considered in the critical literature. From Allan Kaprow’s Yard (a gallery environment filled with tires), to psychedelic happenings, Peter Hutchinson’s bread scatter on the edge of a volcano, 2001: A Space Odyssey, Robert Barry’s radio wave installations and telepathic pieces, to the decade-long gestation of De Maria’s 400 stainless steel poles in the landscape of Western New Mexico: the book explores the ways that artists and the culture at large struggled to understand the nature of environments, the place of viewers and humans in relation to the whole earth, and the ultimate unruliness of global ecologies. It also reminds us of the mediated nature of both art works and ecological systems by delving into a period before awareness of media saturation became our prevailing condition. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Craig Clunas‘s new book explores the significance of members of the imperial clan, or “kings” in Ming China. A king was established in a “state” (guo), and mapping the Ming in terms of guo‘s is a way of mapping Ming space in units that had centers, but not boundaries. (In having many guo‘s, the Ming thus had many centers.) A wonderfully and productively revisionist account of Ming history and its artifacts, Screen of Kings: Royal Art and Power in Ming China (University of Hawaii Press and Reaktion Books, 2013) explores this poly-centric kingly landscape as evidenced by documentary and archaeological traces of material production, while paying special attention to the history of practices that did not leave abundant traces. In doing so, Clunas shifts our attention in several ways. In addition to reorienting our focus to kingly figures in the Ming (an often-overlooked but deeply significant historical group), Screen of Kings also moves us away from the oft-trod historiographical territory of the Jiangnan region and toward regions that boasted a significant kingly presence but don’t usually earn a significant place in our histories of Ming China. The kingly cityscapes in Clunas’s beautifully-written book are full of buildings, gardens, tombs, calligraphic texts, paintings, jewelry, poems, bronzes, and musical instruments. The book situates these objects in an innovative way, emphasizing the importance of Ming kingly courts as sites of cultural innovation, production, and reproduction, and of kings as producers, collectors, and patrons of the arts. This is a must-read for anyone interested in Ming history, the history of the arts in China, histories of locality, or the history of relationships between art and power more broadly conceived. It is also an absolute pleasure to read. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

In Omar W. Nasim‘s new book, a series of fascinating characters sketch, paint, and etch their way toward a mapping of the cosmos and the human mind. Observing by Hand: Sketching the Nebulae in the Nineteenth Century (University of Chicago Press, 2013) examines the history of observation of celestial nebulae in the nineteenth century, exploring the relationships among the acts of seeing, drawing, and knowing in producing visual knowledge about the heavens and its bodies. Observing by Hand treats not just published images, but also argues for the centrality of “working images” to the histories of science and observation, paying special attention to personal drawings in private notebooks as instruments of individual and collective observation. Nasim’s approach blends the history and philosophy of science in a study that informs the histories of astronomy, images, and paperwork, and that emphasizes the importance of the philosophy of mind and its history in shaping this heavenly narrative. His transdisciplinary approach spans several media that include maps and portraits, oil paintings and etchings, private drawings and collectively-produced published images. The book helped me see Van Gogh’s The Starry Night, and the starry night above, with new eyes and a new appreciation for the vision and visioning of nineteenth century astronomical observers. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

The pages of Matthew C. Hunter‘s wonderful new book are full of paper fish, comets, sleepy-eyed gazes, drunk ants, and a cast full of fascinating (and sometimes hilarious) members of the experimental community of Restoration London. Wicked Intelligence: Visual Art and the Science of Experiment in Restoration London (University of Chicago Press, 2013) maps the visual traces of drawing, collecting, and building practices between 1650 and 1720 to narrate the emergence of a particular kind of intelligence that was formed by visualization techniques. Hunter’s book pays close attention to the work of Robert Hooke while situating Hooke within a community of painters, architects, writers, customs brokers, telescope makers, and other fashioners of early modern experiments of all sorts. A significant contribution to both the histories of science and of art, Wicked Intelligence pays equal attention to the flat spaces of the imaged page and the built spaces of the museum, the city, and the “laboratory of the mind.” It is a beautifully written book based on a gorgeously weird archive. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Beautiful Geometry (Princeton UP, 2014), by the mathematician prof. Eli Maor and the noted artist Eugen Jost.  It’s a fascinating collaboration which helps to bridge the gap deplored by C. P. Snow in his classic The Two Cultures.  If you’re a lover of geometry, you’ll find some of your favorites depicted here – as well as a number of theorems that will undoubtedly be new to many readers (including the interviewer).  Each result is accompanied by an original work of art by Eugen Jost.  It’s fascinating not only to read about some of the more piquant results in a field (geometry) that is more than 2,500 years old, but just as delightful to see how these results inspire the creativity of an artist.  If you come for the geometry, you’ll certainly stay for the artwork – and if your interest is in art, you’ll be intrigued by how a presumably dry subject such as geometrical theorems can give birth to works of exquisite beauty. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

In the field of children’s programming, few people- with the possible exception of Fred Rogers- are as beloved as Jim Henson, a contributor to Sesame Street and Saturday Night Live, but most famous for his creation of the Muppets. And yet, he’s remained an enigmatic figure in the years since his death. People remember the Muppets and they remember Jim, but they don’t know much about him. Jim Henson: The Biography (Ballantine Books, 2013), by Brian Jay Jones is thus an effort to correct that and to pin down the puppeteer: as a man, a husband, a father, and an innovator. For, with the passage of time, we’ve come to take the Muppets and their maker rather for granted. They’ve been around for over fifty years so it’s easy to forget they had to be invented. It’s equally easy to forget how ground-breaking an invention- along with Henson’s other innovations- they were. As Jerry Juhl, the first official employee of Muppet’s Inc., reminds us in Jim Henson: “This guy was like a sailor who had studied the compass and found that there was a fifth direction in which one could sail.” And how doggedly he sailed. Henson worked relentlessly, not simply at a job but at his passions. As Jones notes, one of his top business objectives as to “work for the common good of all mankind.” And that is, in the end, perhaps one of the most striking things to emerge from Jim Henson: the fact that Henson was who he appeared to be. A complicated man, yes, with complications in his private life, but also a gentle soul who truly wanted to make the world a better place. And, also, a man who is, to this day, deeply beloved by all who knew and worked with him. Henson once wrote: “My hope still is to leave this world a little bit better for my being here.” As Jones’s biography proves, he did. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

The "primitivist idea" has played an important role in art and culture from at least the late nineteenth century. From Paul Gauguin to Pablo Picasso, to the more recent Musée du Quai Branly (opened in 2006), a variety of individuals and institutions have engaged with so-called "primitive" peoples; collected their artifacts; displayed, represented, and mimicked their cultural forms and practices. Daniel Sherman's French Primitivism and the Ends of Empire, 1945-1975 (University of Chicago Press, 2011) examines the postwar history of primitivism as one inflected throughout by the colonial past and present. Offering readers a perspective on the trente glorieuses ("thirty glorious years") following the Second World War, Sherman challenges oversimplified narratives of economic recovery and prosperity, reminding us that the period was one of deep cultural and political cleavages that cannot be understood without reference to the history and legacies of French imperialism.The book looks at the visual arts, of course, but also makes fascinating links between this domain and others: ethnography, ideas about home décor, tourism, and nuclear testing. Tensions between notions of modernity and tradition run throughout the chapters of French Primitivism. Postwar anthropologists, artists, museum curators, and planners considered the primitive in the metropolitan context, developing internal as well as external forms of preservationism and systems of knowledge/representation that drew on long-standing ideas and practices directed at colonial subjects and cultures. From rural Brittany to Paris, to French Polynesia, French Primitivism and the Ends of Empire illustrates an interdependence of culture and imperialism that continues to resonate in contemporary France. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art