

History of Philosophy Without Any Gaps
Peter Adamson
Peter Adamson, Professor of Philosophy at the LMU in Munich and at King's College London, takes listeners through the history of philosophy, "without any gaps". www.historyofphilosophy.net
Episodes
Mentioned books

19 snips
Oct 14, 2012 • 23min
HoP 098 - For a Limited Time Only - John Philoponus
John Philoponus refutes Aristotle’s and Proclus’ arguments for the eternity of the universe, and develops new ideas in physics.

38 snips
Oct 7, 2012 • 25min
HoP 097 - A Tale of Two Cities - The Last Pagan Philosophers
Julian the Apostate and the philosophers of Athens and Alexandria try to keep pagan philosophy alive in the late Roman empire

28 snips
Sep 30, 2012 • 29min
HoP 096 - Dominic O'Meara on Neoplatonism
Dominic O'Meara speaks with Peter about political philosophy and mathematics in Neoplatonism

25 snips
Sep 23, 2012 • 24min
HoP 095 - Anne Sheppard on Ancient Aesthetics
Anne Sheppard joins Peter to discuss aesthetics from Plato to Proclus

25 snips
Sep 16, 2012 • 24min
HoP 094 - The Platonic Successor - Proclus
Proclus displays late Neoplatonism in all its glory

19 snips
Sep 8, 2012 • 24min
HoP 093 - Pythagorean Theorems - Iamblichus
Iamblichus fuses Platonism with pagan religious conviction and sets the agenda for Neoplatonism in generations to come.

25 snips
Sep 2, 2012 • 22min
HoP 092 - King of Animals - Porphyry
Porphyry defends vegetarianism and the harmony of Plato and Aristotle

30 snips
Aug 26, 2012 • 25min
HoP 091 - James Wilberding on Nature and Neoplatonism
James Wilberding joins Peter to examine what Plotinus and Porphyry contributed to the philosophy of nature

38 snips
Jul 22, 2012 • 23min
HoP 090 - A Decorated Corpse – Plotinus on Matter and Evil
Plotinus struggles to explain the presence of suffering, evil and ugliness in a world caused by purely good principles – and tells us what role we should play in that world.

34 snips
Jul 15, 2012 • 23min
HoP 089 - On the Horizon - Plotinus on the Soul
For Plotinus, Soul is on the border between the physical and intelligible realms. Can he convince us to identify ourselves with its highest part?


