New Books in Jewish Studies

The Allied soldiers who liberated the Nazi concentration camp at Bergen-Belsen in April 1945 were faced with scenes of horror and privation. With breathtaking thoroughness, Distance from the Belsen Heap: Allied Forces and the Liberation of a Nazi Concentration Camp (U Toronto Press, 2015) documents what they saw and how they came to terms with those images over the course of the next seventy years. On the basis of research in more than seventy archives in four countries, Mark Celinscak analyses how these military personnel struggled with the intense experience of the camp; how they attempted to describe what they had seen, heard, and felt to those back home; and how their lives were transformed by that experience. He also brings to light the previously unacknowledged presence of hundreds of Canadians among the camp's liberators, including noted painter Alex Colville.Distance from the Belsen Heap examines the experiences of hundreds of British and Canadian eyewitnesses to atrocity, including war artists, photographers, medical personnel, and chaplains. A study of the complicated encounter between these Allied soldiers and the horrors of the Holocaust, Distance from the Belsen Heap is a testament to their experience. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to Alec Goldstein about Maimonides on the Book of Exodus (Kodesh Press, 2019).Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism’s most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

With timeless poetry and stunning imagery, the prophet Amos of Tekoa, a simple herdsman from the Judean mountains, stands in front of a stubborn, antagonistic audience of Israelite royalty and aristocracy and he rebukes them for their many abuses of power. But he offers them a better vision of themselves by lifting them to the heavens on wings of lyrical brilliance.Join us as we speak with Rabbi Yitzchak Etshalom about his recent commentary, Amos: The Genius of Prophetic Rhetoric (Maggid, 2024).Rabbi Yitzchak Etshalom has been a dynamic and inspiring master educator in Los Angeles since 1984. He received his semicha from the Chief Rabbinate of Israel, and lectures annually at the prestigious Tanakh Study Days at Herzog College. Etshalom has also written the highly acclaimed series Between the Lines.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel’s most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author’s lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language.Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Homo Temporalis: German Jewish Thinkers on Time (Cornell UP, 2025) tells the story of a group of twentieth-century Jewish intellectuals who grappled ceaselessly with concepts of time and temporality. The project brings into dialogue key thinkers, including the philosopher of religion Martin Buber, the critical theorist Walter Benjamin, the political scientist Hannah Arendt, and the poet Paul Celan, who stand at the center of our contemporary understanding of religion, critical theory, politics, and literature. All four, and many colleagues around them who identified with their approaches saw time—not space—as the key to their individual and collective experience, rejecting definitions of self based on borders, territory, or geographic/national origin. Following their path teaches us about three “temporal turns”: In the early 1900s, between1933-1945, and ours, in the early 2000s.Nitzan Lebovic is a professor of history and the Apter Chair of Holocaust Studies and Ethical Values at Lehigh University. Nitzan is the author of The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (2013), Zionism and Melancholy: The short Life of Israel Zarchi (2019), and Homo Temporalis: Martin Buber, Walter Benjamin, Hannah Arendt, and Paul Celan about Time (2025). Nitzan is the co-editor of Catastrophes: The History and Theory of an Operative Concept (2014) and Nihilism and the State of Israel: New Critical Perspectives (2014), and edited special issues about political theology, nihilism, and biopolitics. His new project is titled “The history of complicity, 1945- Present.” Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, Trial Stories in Jewish Antiquity: Counternarratives of Justice (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In our conversation about Spaces of Treblinka: Retracing a Death Camp (University of Nebraska Press, 2024), Dr. Jacob Flaws expands the spatial realities of the Treblinka death camp and what it means to be a witness of the Holocaust.Spaces of Treblinka utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Our book is: Dear Miss Perkins: A Story of Frances Perkins’s Efforts To Aid Refugees from Nazi Germany (Citadel Press, 2025)  by Dr. Rebecca Brenner Graham, which is an inspiring new narrative of the first woman to serve in a president’s cabinet, the longest-serving Labor Secretary, and an architect of the New Deal. In March 1933, at the height of the Great Depression, Frances Perkins was appointed Secretary of Labor by FDR. As Hitler rose to power, thousands of German-Jewish refugees and their loved ones reached out to the INS—then part of the Department of Labor—applying for immigration to the United States, writing letters that began “Dear Miss Perkins . . .” Perkins’s early experiences working in Chicago’s famed Hull House and as a firsthand witness to the horrific Triangle Shirtwaist fire shaped her determination to advocate for immigrants and refugees. As Secretary of Labor, she wrestled widespread antisemitism and isolationism, finding creative ways to work around quotas and restrictive immigration laws. Diligent, resilient, empathetic, yet steadfast, she persisted on behalf of the desperate when others refused to act.Our guest is: Dr Rebecca Brenner Graham who is a postdoctoral research associate at Brown University. Previously, she taught at the Madeira School and American University. She has a PhD in history and an MA in public history from American University, and a BA in history and philosophy from Mount Holyoke College. In 2023, she was awarded a Cokie Roberts Fellowship from the National Archives Foundation and a Rubenstein Center Research Fellowship from the White House Historical Association. Her writing has been published in The Washington Post, Time, Slate, the Los Angeles Review of Books, and elsewhere.Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast.Listeners may enjoy this playlist: Secret Harvests Who Gets Believed Women's Activism and Sophonisba Breckinridge The House on Henry Street Leading from the Margins Hope for the Humanities PhD Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover.Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor.What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR.As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship.Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press).Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies