New Books in African Studies

Duane Jethro’s Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power (Bloomsbury, 2020) is a terrific book. In it, Jethro develops a novel analytical framework to understand the relationship between the senses (taste, smell, sight, hearing and touch) and heritage formation. Heritage formation and the senses are intimately linked as foundational processes, important for untangling how heritage is actually nation-building and nation-building is better understood through material culture. Jethro’s interdisciplinary study makes an important contribution to sensory studies, memory studies and the material turn in the humanities and social sciences. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Reimagining Indian Ocean Worlds (Routledge, 2020), coedited by Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran, breaks new ground by bringing together multidisciplinary approaches to examine contemporary Indian Ocean worlds. It reconfigures the Indian Ocean as a space for conceptual and theoretical relationality based on social science and humanities scholarship, thus moving away from an area-based and geographical approach to Indian Ocean studies. Contributors from a variety of disciplines focus on keywords such as relationality, space/place, quotidian practices, and new networks of memory and maps to offer original insights to reimagine the Indian Ocean. While the volume as a whole considers older histories, mobilities, and relationships between places in Indian Ocean worlds, it is centrally concerned with new connectivities and layered mappings forged in the lived experiences of individuals and communities today. The chapters are steeped in ethnographic, multi-modal, and other humanities methodologies that examine different sources besides historical archives and textual materials, including everyday life, cities, museums, performances, the built environment, media, personal narratives, food, medical practices, or scientific explorations. An important contribution to several fields, this book will be of interest to academics of Indian Ocean studies, Afro-Asian linkages, inter-Asian exchanges, Afro-Arab crossroads, Asian studies, African studies, Anthropology, History, Geography, and International Relations.Smriti Srinivas is Professor of Anthropology at the University of California, Davis. Bettina Ng’weno is Associate Professor for African American and African Studies at the University of California, Davis. Neelima Jeychandran is a Postdoctoral Fellow and Research Associate in African Studies and Asian Studies at The Pennsylvania State University. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The middle decades of the 19th century witnessed the expansion of slavery and white settlement and dispossession of Indigenous lands west of the Mississippi River, the abolition of slavery in the British Empire followed by the importation of indentured laborers from India and China into the West Indies, the consolidation of British rule in India followed by the so-called Indian Mutiny, and the expansion of settler colonialism in Australia. These processes were all tied together by commerce, empire, and the spread of racial ideologies, yet their histories have largely been written separately. Until now.Zach Sell’s new book Trouble of the World: Slavery and Empire in the Age of Capital (University of North Carolina Press, 2021) highlights the connections between the “second slavery” in the Deep South of the United States, efforts to socially engineer mono-crop agriculture in India by a British colonial state that lip service to laissez-faire and free labor even as it tried to import plantation management techniques from the US south, how the attempt to create plantation-style agriculture in Queensland, Australia bumped up against the logic of white settler colonialism and attempts to expand plantation agriculture in Belize in the age of so-called “free” labor using indentured labor from Asia. This is a story of racial formation on a global scale, and of the limits of capital’s ability to remake social relations and environments in its own image, despite the capacity for organized brutality that it had at its disposal. This book is particularly important at a time when many American, British and French commentators have tried to downplay the violence of expansion and colonialism and to portray white supremacy as some sort of American peculiarity and relic of the past.Zach is currently Visiting Assistant Professor of History at Drexel University and was previously Ruth J. Simmons Postdoctoral Fellow and Visiting Assistant Professor of Slavery and Justice at Brown University’s Center for the Study of Slavery and Justice. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Dan Hicks, Curator and Professor of Contemporary Archaeology, Pitt Rivers Museum, Oxford University has written a terrific book. The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution (Pluto Books, 2020) is a call to arms, for Western museums to return everything it procured, or more correctly stole, from African locations. The claim for cultural restitution is made through the Benin Bronzes, artworks pillaged by the British in a 1897 naval attack, loot that was then gifted to the British Museum, on display for the world to see without context. Well, no more. Dan’s book frames this cultural and material theft as a form of colonial violence, the product of weaponizing museums to tell a particular story about African pasts without reflection on Eurocentric pillage and plunder.Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Carolyn Holmes’ new book, The Black and White Rainbow: Reconciliation, Opposition, and Nation-building in Democratic South Africa (U Michigan Press, 2020),takes its title from a cartoon that captured the complicated nature of democratization and nation-building in South Africa in the period that followed the end of apartheid. As Holmes explains in her deeply researched book, the promise of a diverse “rainbow coalition” that was to characterize the “new” South Africa has been caught within the structural and political constraints of a nation that is in tension within itself in a variety of different ways. The Black and White Rainbow examines the tensions at the heart of democracy building—which sets different groups in opposition to each other in the competition of ideas and policies that come from those ideas—and nation building—which works to bring together disparate groups of people into a unified whole. These competing forms of creating political structure within a country have worked to reify some of the racial distinctions that were to be overcome in this new South Africa. Holmes also highlights the quandary within South Africa in terms of trying to transition from the previous, apartheid state to a new, diverse country; this quandary is one that combines the yearning to move on and put the violence and difficulties of the past behind, and the need and desire not to forget these scars of the past.Holmes pulls together a variety of sources for her research—but most impressive are the interviews she was able to do in order to get at the idea of identity in South Africa and what this idea means to a variety of South African citizens. These interviews also posed complexities for Holmes, in terms of the answers she received and some she did not, when subjects of her interviews cut her off. The structure of the interviews, the questions asked, and how the interviewer exists in that space and context were also considered in terms of the information and the analysis of the responses. This is a multi-layered analysis that brings together political science as a framework for the investigation, but also integrates ethnography and sociology to help deepen the analysis and the understanding that comes from these interviews. The Black and White Rainbow: Reconciliation, Opposition, and Nation-Building in Democratic South Africa is a fascinating interrogation of nation-building in South Africa, and what this means for the country and for the citizens within it as they continue to struggle to live together in a democratic state. At the very center of this struggle is the question of identity, which itself is not a new concept, but is the focus of so much research and analysis in many different countries.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire (University of Toronto Press, 2021) provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters.Combining cases studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.Jeremy Best is an assistant professor of modern Europe at Iowa State University with a specific interest in the cultural history of Germany during the nineteenth and twentieth centuries.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery.Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in Algeria.The book also makes the compelling case that a particular figure, Mohamed El Maadi, a Muslim Algerian who served in the French military and developed ties to extreme-right politics, played a key role in the conflict, including planning and participating in the murders. Beyond the revelation of a principal culprit during the episode, Lethal Provocation also tracks the ways the French authorities, including the police and other segments of the colonial state refused to understand the riots and murders as anything other than the expression of an inherent and essential rift between Jews and Muslims. Reframing the Constantine murders, a tragic and violent set of events that took place in 1930s Algeria, the book also makes clear that the riots are/were also en episode of a very French history. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

What does it mean to be an American? The story of the African American past demonstrates the difficulty of answering this seemingly simple question. If being "American" means living in a land of freedom and opportunity, what are we to make of those Americans who were enslaved and who have suffered from the limitations of second-class citizenship throughout their lives? African American history illuminates the United States' core paradoxes, inviting profound questions about what it means to be an American, a citizen, and a human being.Jonathan S. Holloway's The Cause of Freedom: A Concise History of African Americans (Oxford University Press, 2021) considers how, for centuries, African Americans have fought for what the black feminist intellectual Anna Julia Cooper called "the cause of freedom." It begins in Jamestown in 1619, when the first shipment of enslaved Africans arrived in that settlement. It narrates the creation of a system of racialized chattel slavery, the eventual dismantling of that system in the national bloodletting of the Civil War, and the ways that civil rights disputes have continued to erupt in the more than 150 years since Emancipation. The Cause of Freedom carries forward to the Black Lives Matter movement, a grass-roots activist convulsion that declared that African Americans' present and past have value and meaning. At a moment when political debates grapple with the nation's obligation to acknowledge and perhaps even repair its original sin of racialized slavery, The Cause of Freedom tells a story about our capacity and willingness to realize the ideal articulated in the country's founding document, namely, that all people were created equal.Marshall Poe is the founder and editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

John M. Janzen's Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo (Wisconsin University Press, 2019) offers a granular and insightful view of the state of healthcare services in the Manianga region of the Lower Congo (Democratic Republic of Congo), and examines the extent to which said services are able to improve the health of the communities that inhabit this region. The collapse of the Congolese state during the 1980s and 1990s resulted in the deterioration and virtual disappearance of state-sponsored healthcare institutions. This vacuum came to be filled by organisms such as the World Health Organization, other NGOs and health-based institutions organized under the new framework of the health zone. As a result, a precarious healthcare system emerged, one that combines the ingenuity and resources of the local population with those from external sources. Unfortunately, this system is only able to offer a limited and fragile solution to the health needs of the populations it seeks to serve. Janzen uses this examination to remind us that positive health outcomes are not merely a factor of adequate knowledge and resources, but also require that those in charge of creating and implementing health policies are seen as legitimate within their communities. To support this argument, he starts by describing the population history of the region in relation to policies of the colonial and postcolonial era, and the ways in which specific diseases affected the lives peoples in the region. He then explores the different kind of institutions that support the social reproduction of health and the ways in which people in this region explain what it means to be healthy. Finally, he looks at theories of legitimation, both in Western thought and in the Kongo culture, and argues that legitimacy is a key element in the creation of a robust and effective healthcare system.Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Yomaira C. Figueroa-Vásquez pens towards decolonial freedom. Her recently published book, Decolonizing Diasporas: Radical Mappings of Afro-Atlantic Literature (Northwestern University Press, 2020), uses peripheralized (5) novels, visual/sonic works, poetry, essays, and short stories by diasporic and exiled Afro-Atlantic Hispanophone writers and artists towards “render[ing] legible what these texts offer to subjects who resist ongoing forms of colonialism…” (1). By centering the relationality of Equatorial Guinea, Cuba, Puerto Rico, and the Dominican Republic from the foundations of Ethnic Studies and Women of Color Feminist methodologies, Figueroa-Vásquez holds space for the different ways Afro-descendant peoples are racialized across the Atlantic while simultaneously attending to the anti-Blackness seemingly endemic to the modern world.But what does it mean to decolonize? For Figueroa-Vásquez, “In the contexts of the literature outlined in the texts, I pose that the lifeblood of these worlds takes the shape of decolonizing diasporas – radical Afro-diasporic imaginaries that subvert coloniality and usher in new ways of knowing and being, and interrogate and excavate location and dislocation” (25). By linking the diasporic Afro-Atlantic Hispanophone Caribbean and sub-Saharan Africa to the works of Black, Indigenous, and women of color thinkers, the world of decolonial thought emerges through the pages of Decolonizing Diasporas. It is through the literary poetics and artwork made under conditions of destierro – a theory and methodological formulation set out by the author – which become forces that challenge structures of power that give rise to possibilities of subverting colonial mentalities.Decolonizing Diaspora reads like a detailed manual for decolonization specifically designed for Afro-Atlantic Hispanophone diasporic subjects on their journey of reimaging and creating other worlds. Each chapter builds on the next. Recognizing the intimate impacts of dictatorship, occupation, and coloniality of gender opens up sites of resistance (Ch. 1) that require faithful witnessing (Ch. 2). Faithful witnessing is a necessary action in Figueroa-Vásquez’s conception of destierro as a decolonial method (Ch.3) and in turn, reveals the condition for demanding reparations and reparations of the imagination (Ch. 4). With an emphasis on decolonial love and relations across difference, the possibilities of Afro-Atlantic resistance and futurities beyond coloniality come into clear view (Ch.5). Even then, Dr. Figueroa-Vásquez guides us back to the Introduction of the book with her last vignette “Relations Again,” in which she underscores the relationships between Equatorial Guinea and the Latinx Caribbean islands of Cuba, Puerto Rico, and the Dominican Republic. The reader has no choice but to begin again.Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies