Exchanges: A Cambridge UP Podcast

Since its 2017 publication, Ben Vinson III's book Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times.Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for Before Mestizaje.

Religious freedom debates set blood boiling. Just consider notable Supreme Court cases of recent years such as Masterpiece Cakeshop v. Colorado Civil Rights Commission or Little Sisters of the Poor v. Pennsylvania. How can we reach any agreement between those who adhere strictly to the demands of divine law and the individual conscience and those for whom human-derived law is paramount? Is there any legal and philosophical framework that can mediate when tensions erupt between the human right of religious liberty and laws in the secular realm?In her 2019 book, The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths (Cambridge UP), Karen Taliaferro argues that natural law can act as just such a mediating tool. Natural law thinking can both help protect religious freedom and enable societies across the globe to maintain social peace and to function on the basis of fairness to all. Taliaferro shows that natural law is not merely a somewhat arcane legal philosophy promulgated by a subset of mostly conservative Catholic scholars and philosophers. She argues that natural law offers those in many faith traditions and those of no faith whatever a workable, intellectually rich way to examine fundamental questions of law and fairness without relegating religion to ever-diminishing permissible venues.One of the signal contributions of the book is that Taliaferro shows us how non-Christian thinkers such as the Muslim scholar Ibn Rushd (also known as Averroes), the Jewish philosopher Maimonides, and Sophocles in his play Antigone (and Taliaferro’s original and provocative reading of that work alone is well worth the price of the book) employed natural law reasoning even if they did not use the term as such. For those who need to learn how societies around the world (and Taliaferro draws fascinatingly on her own experiences in the Middle East at times in the book) can balance the rights of religious people and the demands of other citizens for a strict, often ruthless secularism this book is the place to start. Give a listen.Hope J. Leman is a grants researcher.

India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail?Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, Demanding Development: The Politics of Public Good Provision in India’s Urban Slums (Cambridge UP, 2019)Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents to politically mobilize to improve local conditions.

For readers – including non-economists – who want to get to grips with the nature and scale of the last financial crisis, how it was managed and mismanaged, and its particular impact on a small, open economy, Patrick Honohan's book Currency, Credit and Crisis: Central Banking in Ireland and Europe (Cambridge UP, 2020)This is, in part, because it covers complex issues yet is written for a non-specialist audience. But mostly it’s because, as Olivier Blanchard says, this is “financial crisis, seen from the driver’s seat". Honohan is not just an accomplished monetary economist with a lot to say but he was also, from 2009 to 2015, the governor of the Central Bank of Ireland and a member of the Governing Council of the European Central Bank.His book combines a monetary and financial history of Ireland since independence, theory and history around the formation of the Euro Area, an assessment of lessons learned from the crisis, and a behind-the-scenes memoir of how the crisis was fought.Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.

In The Past Can't Heal Us: The Dangers of Mandating Memory in the Name of Human Rights (Cambridge UP, 2020), Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is the human rights memorialization agenda, termed 'Moral Remembrance', and explores what happens once this agenda becomes implemented.Based on evidence from the Western Balkans and Israel/Palestine, she argues that the human rights memorialization agenda does not lead to a better appreciation of human rights but, contrary to what would be expected, it merely serves to strengthen national sentiments, divisions and animosities along ethnic lines, and leads to the new forms of societal inequalities that are closely connected to different forms of corruptions.Lea David is Assistant Professor in the School of Sociology at University College Dublin.Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London

In 1800, tens of millions of bison roamed the North American Great Plains. By 1900, fewer than 1,000 remained. In The Destruction of the Bison: An Environmental History, 1750-1920 (Cambridge UP, 2000), the University of Kansas Hall Distinguished Professor of History Andrew C. Isenberg explains how this ecological calamity came to pass. Bison populations always fluctuated along with changes to the volatile Great Plains climate. The adoption of horse-based nomadism by several Native societies in the 18th and 19th centuries put added pressure on bison populations, but it was the imposition of the capitalist marketplace in the form of white hunters who turned the dynamic bison population into an unsustainable tailspin. In this new 20th anniversary edition with an added foreword and afterword, Isenberg relates the book’s genesis and reflects on its legacy and the historiographical context of environmental history’s early days. Additionally, Isenberg argues that the story of the bison’s destruction serves as a warning to societies like 21st century America that rely overmuch on a single resource survive, and who ignore the chaotic nature of global environments at their own peril.Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

In 1800, tens of millions of bison roamed the North American Great Plains. By 1900, fewer than 1,000 remained. In The Destruction of the Bison: An Environmental History, 1750-1920 (Cambridge UP, 2000), the University of Kansas Hall Distinguished Professor of History Andrew C. Isenberg explains how this ecological calamity came to pass. Bison populations always fluctuated along with changes to the volatile Great Plains climate. The adoption of horse-based nomadism by several Native societies in the 18th and 19th centuries put added pressure on bison populations, but it was the imposition of the capitalist marketplace in the form of white hunters who turned the dynamic bison population into an unsustainable tailspin. In this new 20th anniversary edition with an added foreword and afterword, Isenberg relates the book’s genesis and reflects on its legacy and the historiographical context of environmental history’s early days. Additionally, Isenberg argues that the story of the bison’s destruction serves as a warning to societies like 21st century America that rely overmuch on a single resource survive, and who ignore the chaotic nature of global environments at their own peril.Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

Policing the Womb: Invisible Women and the Criminalization of Motherhood (Cambridge University Press, 2020) a brilliant but shocking account of the criminalization of all aspects of reproduction, pregnancy, abortion, birth, and motherhood in the United States. In her extensively researched monograph, Michele Goodwin recounts the horrific contemporary situation, which includes, for example, mothers giving birth shackled in leg irons, in solitary confinement, even in prison toilets, and in some states, women being coerced by the State into sterilization, in exchange for reduced sentences. She contextualises the modern day situation in America’s history of slavery and oppression, and also in relation to its place in the world. Goodwin shows how prosecutors abuse laws, and medical professionals are complicit in a system that disproportionally impacts the poor and women of color. However, Goodwin warns that these women are just the canaries in the coalmine. In the context of both the Black Lives Matter movement, and in the lead up to the 2020 Presidential election, her book could not be more timely; Not only is the United States the deadliest country in the developed world for pregnant women, but the severe lack of protections for reproductive rights and motherhood is compounding racial and indigent disparities.Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality, criminal law and civil disobedience. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong’s protests and its politics.

Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile.In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism.Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study of the Sri Lankan Malays and their connections to an exilic past.Ronit Ricci is the Sternberg-Tamir Chair in Comparative Cultures and Associate Professor in the departments of Asian Studies and Comparative Religion at the Hebrew University of Jerusalem.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.Kelvin Ng, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

In his compelling evaluation of Cold War popular culture, Pulp Vietnam: War and Gender in Cold War Men’s Adventure Magazines (Cambridge UP, 2020), Gregory Daddis explores how men's adventure magazines helped shape the attitudes of young, working-class Americans, the same men who fought and served in the long and bitter war in Vietnam. The 'macho pulps' - boasting titles like Man's Conquest, Battle Cry, and Adventure Life - portrayed men courageously defeating their enemies in battle, while women were reduced to sexual objects, either trivialized as erotic trophies or depicted as sexualized villains using their bodies to prey on unsuspecting, innocent men. The result was the crafting and dissemination of a particular version of martial masculinity that helped establish GIs' expectations and perceptions of war in Vietnam. By examining the role that popular culture can play in normalizing wartime sexual violence and challenging readers to consider how American society should move beyond pulp conceptions of 'normal' male behavior, Daddis convincingly argues that how we construct popular tales of masculinity matters in both peace and war.Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.