Exchanges: A Cambridge UP Podcast

Modern markets and exchange, compared with other social and political spheres, are seen through technical abstractions. This intellectual compartmentalization has political consequences: if capitalism operates through arcane, objective, and rational mechanics, the very real interests and very real consequences of exchange are disguised and simplified. In their empirically dense and theoretically bold edited volume, Ajay Gandhi, Barbara Harriss-White, Douglas Haynes, and Sebastian Schwecke gather historians and anthropologists to reflect on the dynamic, adaptive, and ambiguous realities of markets and exchange in India.Rethinking Markets in Modern India: Embedded Exchange and Contested Jurisdiction (Cambridge University Press, 2020) provides a rich array of vivid case studies – from colonial property and advertising milieus to today’s bazaar and criminal economies – to examine the friction and interdependence between commerce, society, and state. Beyond providing a vantage point for rethinking global capitalism from one of the world’s major economies, the volume conceptualizes the moral, spatial, legal, and symbolic dynamics of markets in a way that is broadly relevant through the Global South.Two of the volume’s editors, Ajay Gandhi, assistant professor at Leiden University, and Sebastian Schwecke, head of the Delhi office of the Max Weber Foundation, discuss the book’s theoretical ambitions and empirical range.Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire.Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans.Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

Vaccines make us wholly or partly immune to disease, such as Covid-19. But what is it to be immune? What is an immune system, and what does it do? In its beginnings, immunology was considered the science of the self/non-self distinction: the immune system comprised the self’s defenses against invading non-self pathogens, and was a sophisticated system possessed only by vertebrates. In Philosophy of Immunology (Cambridge University Press, 2020), Thomas Pradeu explains why these traditional conceptions have been upended over the past 20 years or so. It is now accepted that even single celled organisms have immune systems and that immune systems are also active in many biological activities, including regulation of foreign entities that are not part of the body but are not pathogens either, such as the gut microbiome. Pradeu, who is senior researcher at CNRS and University of Bordeau, defends his view of the individual as an immunologically unified chimera, and speculates about the implications for our understanding of cognition and psychiatric illness in the light of new discoveries of overlap between the immune and nervous systems.

In this conversation, Sara Salem, author of Anticolonial Afterlives in Egypt: The Politics of Hegemony (Cambridge University Press, 2020), talks to host Yi Ning Chang about temporality, capitalism, and hegemony in her history of Egypt’s two revolutions. From Gamal Abdel Nasser to Gramsci and Fanon, from revolution to the coronavirus pandemic, Sara reflects on the unfinished project of Nasserism, what it has come to mean for Egypt, and what its coming apart tells us about our own moment in history.Sara Salem’s Anticolonial Afterlives in Egypt: The Politics of Hegemony was published by Cambridge University Press in 2020. This book builds its analysis of the afterlives of Egypt’s moment of decolonisation through an imagined conversation between Antonio Gramsci and Frantz Fanon around questions of anticolonialism, resistance, revolution and liberation. Anticolonial Afterlives argues that the Nasserist project – created by Gamal Abdel Nasser and the Free Officers in 1952 – remains the only instance of hegemony in modern Egyptian history, and that the 2011 revolution signified the end-point of its decline, decades after it was created. Nasserism was made possible in and through local, regional and global anticolonial politics, even as it reproduced colonial ways of governing that reverberate into Egypt’s present. Anticolonial Afterlives explores these tensions through Gramsci and Fanon, foundational theorists of anti-capitalism and anticolonialism, and in doing so engages with some of the problematics around applying Gramsci’s thought in contexts such as Egypt and thinking about Fanon’s writing in relation to anticolonialism today.Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.

To better understand the lasting legacy of international relations in the post-Ottoman Middle East, Amit Bein's Kemalist Turkey and the Middle East: International Relations in the Interwar Period (Cambridge University Press, 2017), reexamines Turkey’s engagement with the region during the interwar period. Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbors, the volatile 1930s, Bein argues, was instead a period during which Turkey was in fact perceived as taking steps toward increasing its regional prominence. Bein examines the unstable situation along Turkey’s Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara’s effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the Kemalist legacy, which still resonates in the modern politics of the region today.Reuben Silverman is a PhD candidate at University of California, San Diego

We are familiar with the history of the division of Vietnam in 1954 into two states, the Democratic Republic of Vietnam in the north and the Republic of Vietnam in the south. What started out essentially as a civil war turned into one of the bloodiest conflicts of the Cold War. Much of the scholarly, and indeed popular interest in the history of this period has been about the bitter and divisive American experience of the war. But beyond the military conflict we are much less familiar with the everyday live of the youth in the two opposing states. Olga Dror's Making Two Vietnams: War and Youth Identities, 1965-1975 (Cambridge UP, 2020) is a rich and fascinating study of how Vietnamese youth in the two states experienced this tumultuous period in very different ways. Dror also argues that much maligned South Vietnam deserves fairer treatment in the history of the Vietnam War.Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.

Twenty-eight years after Francis Fukuyama declared the “end of history” and pronounced Western-style liberalism as the culmination of a Hegelian narrative of progress, pundits and academics of all stripes find themselves struggling to explain the failed prediction that China’s increased activity in international markets would inevitably lead to increasing political and social liberalization in that country. With his ground-breaking book, Network Origins of the Global Economy: East vs. West in a Complex Systems Perspective, out from Cambridge University Press in 2020, Hilton L. Root takes a road less-traveled in contemporary economics and brings the analytical tools of systems theory to bear on this perplexing question, believing that a study of network structure might be able to shed more light than the traditional tools of economic analysis. This clearly argued and eminently readable book accounts for much of the current state of affairs by tracing the contrasting historical evolution of Europe as a Small World Network constituted by the dense connectivity of dynastic marriages between the continent’s royal houses, and China as a Hub and Spoke Network with communications flowing outward through the branches of its vast and robustly structured bureaucracy from a primary central node. Other networked social factors under consideration are the development of Europe’s blend of Germanic custom and Roman law, and China’s tradition of the ideal Confucian gentleman and its deep commitment to merit rather than birthright as the condition for ascending the ranks of administrative power structures. Emerging from this thoughtful and well-researched study is a compelling explanatory narrative of Europe’s ongoing capacity to adapt to rapid change and China’s pattern of long stretches of stability, sudden collapse, and subsequent resurrection of largely unchanged network structure. This adventurous scholarly work simultaneously opens new theoretical doors for economists and provides systems scholars with access to new dimensions of application.Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.

F. B. Chang and S. T. Rucker-Chang's Roma Rights and Civil Rights: A Transatlantic Comparison (Cambridge UP, 2020) tackles the movements for - and expressions of - equality for Roma in Central and Southeast Europe and African Americans from two complementary perspectives: law and cultural studies. Interdisciplinary in approach, the book engages with comparative law, European studies, cultural studies, and critical race theory. Its central contribution is to compare the experiences of Roma and African Americans regarding racialization, marginalization, and mobilization for equality. Deploying a novel approach, the book challenges conventional notions of civil rights and paradigms in Romani studies.

What is the role of the intellectual? Is violence, not to mention radical change, necessary? Can there be a revolution without them? Realistic Revolution: Contesting Chinese History, Culture, and Politics after 1989 by Els van Dongen (Cambridge University Press, 2019) analyses a series of debates in the early 1990s between Chinese intellectuals as they discussed such questions. Grappling with China’s turbulent twentieth century, such intellectuals came to say goodbye to radicalism, and instead advocated for “realistic revolution” in the service of future modernization.Using journal articles, official newspapers, monographs, and edited volumes, as well as interviews conducted with the main scholars involved in the debates, this book unpacks these complex—often convoluted yet always fascinating—debates effortlessly. Shedding light on the transnational nature of these debates and tracing intellectual exchanges and the evolution of concepts and ideas borrowed from other thinkers, van Dongen has created an intimate look at intellectual thought in early 1990s China. This book should interest those seeking to learn more about Chinese intellectual thought and this moment in global intellectual history, as well as those seeking a model for thinking beyond Eurocentric definitions and interpretations of concepts like ‘conservatism,’ ‘radicalism,’ and ‘modernity.’Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike.

The Idea of Development in Africa: A History (Cambridge UP, 2020) challenges prevailing international development discourses about the continent, by tracing the history of ideas, practices, and 'problems' of development used in Africa. In doing so, it offers an innovative approach to examining the history and culture of development through the lens of the development episteme, which has been foundational to the 'idea of Africa' in western discourses since the early 1800s. The study weaves together an historical narrative of how the idea of development emerged with an account of the policies and practices of development in colonial and postcolonial Africa. The book highlights four enduring themes in African development, including their present-day ramifications: domesticity, education, health, and industrialization. Offering a balance between historical overview and analysis of past and present case studies, Elisabeth McMahon and Corrie Decker demonstrate that Africans have always co-opted, challenged, and reformed the idea of development, even as the western-centric development episteme presumes a one-way flow of ideas and funding from the West to Africa.Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.