Claudia Jones argues that Communism provides the remedy for racism and imperialism.

Two Trinidadian political thinkers: sociologist Oliver Cox analyzes the nature of racial prejudice, and historian Eric Williams connects capitalism to slavery.

The Trinidadian historian and cultural critic C.L.R. James applies Marxist analysis to the Haitian Revolution, American cinema, and Shakespeare.

Sociologist E. Franklin Frazier critiques the Harlem Renaissance and the “black bourgeoisie” for failing to embrace values that will empower black Americans.

Negritude thinkers Aimé and Suzanne Césaire embrace surrealism and reflect on the relationships between poetry, knowledge, and identity.

Leopold Senghor compares different ways of knowing while developing his theory of Negritude and combining the roles of poet and politician.  

Our first look at the emergence of the Negritude movement in Paris in the 1930s, with a focus on the early leadership of the Nardal sisters and Leon Damas.

Guest Liam Kofi Bright discusses Du Bois' ideal of value-free science and the place of science within his wider thought.

Du Bois moves to the left, and revisits and refines older positions during the latter half of his very long life.

The career of the multi-talented activist and performer Paul Robeson, and the place of the Negro spiritual in the Harlem Renaissance.