New Books in Early Modern History

Air pollution may seem to be a problem uniquely of the modern age, but in fact it is one that has bedeviled people throughout history. In his book The Smoke of London: Energy and Environment in the Early Modern City (Cambridge University Press, 2016), William Cavert examines how Londoners first grappled with the problem of air pollution created by the burning of coal. With concerns expressed for the dwindling supply of wood in England, Londoners in the 16th and 17th centuries increasingly turned to coal to heat their homes and power their businesses. As the amount of smoke produced by burning coal grew it prompted a variety of responses, from crown-directed efforts to prevent it from contaminating the royal space to its adoption in poems and plays as a symbol of modern urban life. As Cavert reveals, these efforts to grapple with the problem of coal smoke presaged the reaction to the much larger issue of industrial pollution throughout England during the Industrial Revolution and, in the process, framed many of these issues in ways with which people are familiar today. Learn more about your ad choices. Visit megaphone.fm/adchoices

You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Morgan Pitelka’s new book looks closely at the material culture of the Three Unifiers of the late sixteenth century in Japan– Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu–in order to foreground the politics of culture in an age of civil war. The chapters of Spectacular Accumulation: Material Culture, Tokugawa Ieyasu,... Learn more about your ad choices. Visit megaphone.fm/adchoices

The Crusades loom large in contemporary popular consciousness. However, our public understanding has largely been informed from a western perspective, despite the fact that there is a rich textual tradition recording its history in Muslim sources. Paul M. Cobb, Professor of Near Eastern Languages and Civilizations at the University of Pennsylvania, remedies this problem in The Race for Paradise: An Islamic History of the Crusades (Oxford University Press, 2014) by presenting the fullest and most readable account of the Crusades relying on Islamic sources. Cobb expands the geographical and chronological boundaries of the Crusades by placing traditional conflicts within Muslim accounts of Frankish aggression. In general, medieval Muslims were not overly concerned with Europe and ongoing relationships between Christians and Muslims only really existed in the Mediterranean context. European expansion into Muslim lands throughout the Middle Ages marked a different phase of encounter,but these incursions were not always clearly demarcated by religious boundaries. Cobb illustrates the often competing logic behind political alliances, military aggression and intervention, or discursive justification. The Race for Paradise does a wonderful job of presenting the narrative in a new light and dissolving many of the assumptions about pre-modern conflicts that have been produced by one-sided accounts of the Crusades. In our conversation we discussed the Frankish conquests, the significance of Jerusalem, Mediterranean Muslims communities, Arabic sources, notions of jihad, Frankish rule in the Levant, Saladin and his political heirs, thinking about the Crusades today, and making an audio book.Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Treasury of Laughs was compiled by Feng Menglong in the 1610s. It includes more than 700 humorous skits and jokes from elite and popular sources, rewriting some of them to give the volume a kind of aesthetic and stylistic coherence. Pi-Ching Hsu’s new translation Feng Menglong’s Treasury of Laughs:... Learn more about your ad choices. Visit megaphone.fm/adchoices

In her stunning new book The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant (Stanford University Press, 2012), Dana Sajdi, Associate Professor of History at Boston College, presents a riveting narrative of the intersection of literature, religion, and history in early modern Muslim societies. She does so by focusing on the chronicle of a common Barber in 18th-century Damascus Shihab al-Din Ahmad Ibn Budayr. Through a close reading of the intellectual and political conditions that gave rise to such forms of nouveau literature and by carefully interrogating the themes, tensions, and reception of this text, Sajdis analysis provides a fascinating window into the complexity and diversity of knowledge traditions in the early modern context. Most importantly, this book serves the immensely important task of bringing into central view non-Ulama archives and imaginaries of history and history writing. In our conversation we discussed the key themes of this book such as the concept of nouveau literacy, the literary and political disorders in 18th century Damascus, Ibn Budayr’s biography and intellectual milieu, the emergence of non-‘ulama’ chronicle writers, and the later reception and reworking of Ibn Budayr’s chronicle. This nicely paced book should work very well in undergraduate and graduate courses on Muslim intellectual history, historiography, early modern Islam, and in surveys of Middle Eastern history.SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015) Ayesha Ramachandran illustrates the anticipated enormity and surprising subtlety of these questions. Prose, vivid imagery and poetry form the text’s arc as Ramachandran distills an interdisciplinary evolution of Eurocentric debates about the relationship between self and god, self and nation, world and empire, and world and universe.Worldmakers combines a set of “founding” works, from maps to medical literature, to portray a period where allegory, the Cosmos, and classical myth interacted directly with physics and biology. Dr. Ramachandran creatively captures “two modes of world-making: imperial and cosmic” through the constructed notion of the “Other”, which frames not only the logic of imperial conquest, but earlier attempts to separate and organize the sciences. Rather than seeking to narrate a coherent whole, as is the goal of many of the book’s main characters, Ramachandran highlights the disparate trajectory of these ideas in mythical, then imperial and national, and finally scientific imagination.Anna Levy is an independent researcher and policy analyst with interests in critical political economy, historical memory, histories and philosophies of normalization, accountability politics, science & technology, and structural inequality. She is based in Brooklyn, NY and Amman, Jordan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappenheim in a matter-of-fact tone, as though by an ethnographer, the testimony also becomes a primary source for Jewish ritual practice during this period in German lands. It also speaks to Christian understanding of Jewish ritual and tradition.Read the essays in this special volume for the thoughtful questions that the experts raise and address. Turn the pages of the Haggadah to experience its beauty.During the interview we also discussed The Washington Haggadah (Harvard University Press, 2011), edited by David Stern. This elegant reproduction of the most beautiful haggadah in the collection of the Library of Congress in Washington reflects the work of the late 15th century southern German illustrator Joel ben Simeon. The illuminations that adorn the text are an ethnographers dream: they evidence the home ritual practices of the era and place. When the book was displayed by the Metropolitan Museum of Art in NYC, objects from the Museums collection that are reflected on the pages of the haggadah accompanied the display. Essays by David Stern and art historian Katrin Kogman-Apel accompany the text of the Passover haggadah, providing a history of the haggadah for interested readers.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with the questions and puzzles of religious conversion in early Modern Spain. In our conversation, we talked about the major themes and arguments of the book and its striking relevance to discourses on religious tolerance in the present. Parables of Coercion is at once beautifully written and unusually multilayered for a first book. It will also make an excellent choice for courses on Muslim-Christian relations, early modern religion, religious conversion, secularism, and Islamic Spain. Learn more about your ad choices. Visit megaphone.fm/adchoices