New Books in Early Modern History

For hundreds of years, people living on the coasts of the Mediterranean Sea enslaved one another. Moslems from North Africa captured Italians, French, and Spaniards; and North African Moslems were in turn enslaved by those nations. As prisoners, their ransom and redemption became a form of commerce, which in a curious way created communication networks that brought together these different peoples. Captivity integrated the Mediterranean.That is in part the argument of today’s guest on Historically Thinking, Daniel Hershenzon, an Assistant Professor in the Literature, Cultures, and Languages Department at the University of Connecticut. His new book is The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean (University of Pennsylvania Press, 2018). It’s a book that is the best possible kind of historical revisionism, challenging us to revise the way that we think about an “accepted past.”Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

As they explored and struggled to establish settlements in what they called ‘new found lands’, the encounter with the peoples of those lands deeply affected how the British saw themselves. From the onset of colonisation, exotic visitors appeared in London. We recognise their names: Pocahontas, Manteo, Squanto. If you look carefully, they are a constant presence: in the decorative cartouches of 17th and 18th century maps; in the illustrated title pages of texts promoting colonisation; and present, though heavily filtered through the assumptions of British culture, in many other texts – poems, plays, treatises on political theory and philosophy, and in novels – a form that was new, which confronted a world that was ancient.The intensity of this cultural encounter, which is all too familiar to those who work on the history of colonial and federal America, has been overlooked in some circles of British studies. The multi-volume Oxford History of the British Empire, for example, devoted just 2 of 47 essays to the topic of Native Americans, while treatments of British imperial culture do not place enough emphasis on how diplomatic, military, commercial relationships with the Algonquian, Cherokee and Haudenosaunee peoples shaped broader views of the nature and purposes of the imperial project.Robbie Richardson is Lecturer in Eighteenth-Century Literature at the University of Kent. In The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture (University of Toronto Press, 2018), he examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century. This presence was used as a kind of reflection to grapple with the emergence of consumer culture, the meaning of colonialism, ‘Britishness’ and – one of the preoccupations of eighteenth-century social theorists – the nature of the ‘modern self’.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull. Learn more about your ad choices. Visit megaphone.fm/adchoices

To our eyes, eighteenth-century Britain can look like a world of opposites. On one hand everything was new: political parties and a ‘prime’ minister emerged in parliament; their sometime unruly debates were recorded by an expanding political press, whose products were read and debated in London’s many coffee houses. The Enlightenment began in Scotland, and unleashed new ideas about natural law, natural rights, and the perfectibility of society that drove the great democratic revolutions.On the other hand, the eighteenth century was defined by the survival of the old. For some historians, power continued to be channelled through the institutions of the ancien regime: the monarchy, the Church and the aristocracy. But that world was changing. Public attention turned to other places, namely Britain’s expanding global empire that brought new goods, fresh ideas, and very diverse peoples into British consciousness.Ryan Hanley is British Academy Postdoctoral Fellow and Senior Research Associate in History at the University of Bristol. In Beyond Slavery and Abolition: Black British Writing, c. 1770 -1830 (Cambridge University Press, 2019), he seeks to shift the focus of black history away from a slavery and abolition, and toward something more complex. In a series of beautifully turned intellectual and cultural biographies, he reveals the contribution of black writers to politics, culture and the arts in eighteenth century Britain, helping it along the way to becoming modern.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster. Learn more about your ad choices. Visit megaphone.fm/adchoices

Maren A. Ehlers’s Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses on self-governing occupation-based and other status groups and explore their roles making Tokugawa Japan tick. The title, Give and Take, is part of Ehlers’s argument about the ways in which their relationship to government was one of reciprocity between ostensibly benevolent rulers and dutybound status groups. Within this, Ehlers evinces a special interest in marginalized groups and in poverty, especially “beggar bosses” and blind guilds. Through a detailed examination of an extraordinary collection of primary sources from the castle town of Ōno (Fukui prefecture), Ehlers uses the case study of approaches to the problems of poverty to enrich our understanding of the complex dynamics of interconnectivity and reciprocity that characterized Japan under Tokugawa rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

Conventional portrayals of early Ryukyu are based on official histories written between 1650 and 1750. Taking an interdisciplinary approach, Gregory Smits makes extensive use of scholarship in archaeology and anthropology and leverages unconventional sources such as the Omoro sōshi(a collection of ancient songs) to present a fundamental rethinking of early Ryukyu. Instead of treating Ryukyu as a natural, self-contained cultural or political community, he examines it as part of a maritime network extending from coastal Korea to the islands of Tsushima and Iki, along the western shore of Kyushu, and through the Ryukyu Arc to coastal China.Smits asserts that Ryukyuan culture did not spring from the soil of Okinawa: He highlights Ryukyu’s northern roots and the role of wakō (pirate-merchant seafarers) in the formation of power centers throughout the islands, uncovering their close historical connections with the coastal areas of western Japan and Korea. Unlike conventional Ryukyuan histories that open with Okinawa, Gregory Smits' Maritime Ryukyu, 1050–1650 (University of Hawaii Press, 2018) starts with the northern island of Kikai, an international crossroads during the eleventh century. It also focuses on other important but often overlooked territories such as the Tokara islands and Kumejima, in addition to bringing the northern and southern Ryukyu islands into a story that all too often centers almost exclusively on Okinawa. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Owen is one of the most significant seventeenth-century Protestant theologians. He is often discussed by historians of politics and religion in terms of his contributions to the national church settlement of the British Republic (1649-60) or to the post-reformation scholastic theological tradition. But, as this new book argues, Owen regarded himself as a biblical interpreter more than as a dogmatician, and his commentary on the New Testament epistle of Hebrews – which stretches over 2 million words as a tour de force of early modern learning – is as one of the longest biblical commentaries ever published. In his new book, John W. Tweeddale, who is Academic Dean and Professor of Theology at Reformation Bible College, FL, surveys Owen’s achievement in this massive project of exegesis. John Owen and Hebrews: The Foundation of Biblical Interpretation (T&T Clark, 2019) is likely the most significant book ever published on Owen’s activity as a reader of Scripture.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

All too often, the history of early modern Africa is told from the perspective of outsiders. In his book A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution (University of Chicago Press, 2019), Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them. Learn more about your ad choices. Visit megaphone.fm/adchoices

When we think of the history of the British empire we tend to think big: oceans were crossed; colonies grew from small settlements to territories many times larger than England; entire Continents, each with substantial indigenous populations, were brought under British rule. Maps were an important part of rule in America, but from the point of view of the Board of Trade, the lack of ‘exact Surveys’ meant that a new approach to mapping Britain’s American dominions was needed.Max Edelson is a Professor of History at the University of Virginia, and in The New Map of Empire: How Britain Imagined America before Independence (Harvard University Press, 2017) he shows how the Crown and the Board of Trade initiated the mapping of every new corner of Britain’s American dominions – places that were also the ancestral homes of Native Americans and the site of emerging settler republics. The book has an accompanying website, includes a bibliography of 257 maps, which is only a selection of what was produced. Yet virtually every acre of ground shown in these maps was contested by colonists, settlers, indigenous people, land speculators, and servants of the Crown. Britain claimed vast territory which it could not effectively rule.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ryan Hackenbracht, who is an associate professor of English at Texas Tech University, has just published one of the most innovative and stimulating discussions of the interplay between literature and religion in early modern England. National Reckonings: The Last Judgement and Literature in Milton’s England (Cornell University Press, 2019) opens up questions about how seventeenth-century writers understood the Christian doctrine of the last judgement, and how the thought of that final reckoning shaped new attitudes to church and to nation. With new readings of authors including John Milton, Thomas Hobbes, Henry Vaughan, Gerrard Winstanley and Abiezer Coppe, National Reckonings will become essential reading for anyone working in the expanding field of literature and religion during England’s revolution.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

John Milton’s Paradise Lost (1667) is widely recognised as the greatest epic poem in the English language – and it is buried in the commentary of thousands of other texts. William Poole, who is John Galsworthy Fellow and Tutor in English at New College, Oxford, has written what will be recognised as one of the most important contributions to this formidable body of scholarship. Milton and the Making of Paradise Lost (Harvard University Press, 2017) offers a new account of the author and of his best-known work. Structured in two parts, and with short but determinedly focused chapters, Poole’s new book reconstructs the intellectual world within which Milton began to read towards his greatest project, and comments upon the poem to illustrate the variety and capacity of its author’s intellectual range. Pulling together biography and criticism, Poole’s new book is an outstanding and superbly resourceful achievement – and one that will help many new readers to discover this greatest of literary texts.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices