New Books in Early Modern History

In his new book, The Smell of Slavery: Olfactory Racism and the Atlantic World (Cambridge University Press, 2020), Dr. Andrew Kettler charts the impact that smell had on the making of race and justifications for enslavement in the Atlantic world.Western European defined the African subject as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. So powerful was this process of embodied cultural knowledge and racial othering that the very European biological function of smell altered in the early modern period.While the first half of the book details this dialectical materialism from a European perspective, the second half speaks to the real consciousness and function that the sense of smell had in communities of African descent. Smell became a powerful tool for many enslaved peoples and racialized “others” to assert their agency, individualism, power, and perform everyday acts of resistance.Deeply researched and theorized, The Smell of Slavery offers modern readers a deeper historical understanding of the unconscious development of their senses and the powerful legacy that such embodied cultural knowledge and olfactory racism still has on Atlantic societies.Dr. Andrew Kettler is an Ahmason-Getty Fellow for the University of California, Los Angeles Center for 17th and 18th-Century Studies at the William Andrews Clark Memorial Library.R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Unforgettable Queens of Islam: Succession, Authority and Gender (Cambridge University Press, 2020) by Shahla Haeri (Associate Professor of Anthropology at Boston University) is a captivating book on the biographies of Muslim women rulers and political leaders. Drawing from extensive historical archives as well as from ethnographic research, Haeri reflects on the legacy of the hadith that says, “never will succeed a nation as makes a woman their ruler.” The book includes stories of Muslim women leaders in classical period, such as Queen of Sheba and ‘A’isha, and in medieval era, such as Queen Arwa of Yemen and Razia Sultan of India to challenge us to rethink gendered political authority across the Muslim world.In historically situating these biographies and also the contemporary popular legacies of Muslim women who were political and at times religious rulers, Haeri showcases how such political authority did not always rest solely on religious tradition but rather hinged on dynastic power and succession, as well as patriarchal familial support and privilege. Additionally, the biographies of contemporary Muslim women’s leadership through dynastic political succession, such as of Benazir Bhutto of Pakistan and Megawati Sukarnoputri of Indonesia further complicates how religious, legal, and political discourses are used as justifications and/or even weaponized against Muslim women’s authority and power in political and public office by religious and, peculiarly, by secular opposing political figures and movements. The book is a great resource for courses on gender and Islam, but also will be of interest for those who think and write on Islam, gender, politics, sovereignty, and much more.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier  Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians have long treated the Atlantic and Indian Ocean routes of early modern French empire separately. But, early modern people understood France as a bi-oceanic empire, connected by vast but strong pathways of commercial, intellectual, and legal exchange. Laurie M. Wood’s Archipelago of Justice: Law in France’s Early Modern Empire (Yale UP, 2020) recasts our view of France’s empire by evaluating the interwoven trajectories of the people, like itinerant ship-workers and colonial magistrates, who built France’s first empire in the Atlantic and Indian Oceans in the long eighteenth century. Imperial subjects like these sought political and legal influence via law courts, with strategies that reflected local and regional priorities, especially in regards to slavery, war, and trade. Courts became liaisons between France and new colonial possessions.Byline: Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia’s manuscript, Young Subjects, examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘THOSE THAT DENY THEIR HISTORY ARE DOOMED TO REPEAT IT!’ So Tweeted the 45th President of the United States to his 80 million followers in June, as American streets once again were transformed into spaces of protest. It turns out that the President prefers one particular route between the American past and present, and has vowed to defend both it and its symbols against all comers. The once unifying power of the national narrative is now one of many of points of sharp and often violent division.This is also true of the United Kingdom as it seeks to balance its historical self-image with the realities of its colonizing past. Central to all of this is the question of how we rewrite and debate our constructions of the past, a collective human activity as hardwired into our cultures as music, dance, or art.Daniel Woolf is Professor of History at Queen’s University in Kingston, Ontario. He is the author and editor of many essays and books on history and historical thought in early modern Britain, including the prize-winning The Social Circulation of the Past. Woolf has also served as general editor of the 5 volume Oxford History of Historical Writing, and has published The Global History of History in 2012.All the while, he has held a number of senior administrative posts, most recently serving a ten year term as the 20th Principal and Vice Chancellor of Queen’s University. His A Concise History of History: Global Historiography from Antiquity to the Present (Cambridge University Press) provides a cogent and compact survey of historical practice from ancient times to the present. Its point of departure is that those of us in ‘the west’ could do with some consideration of historical traditions from other parts of the globe.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster. Learn more about your ad choices. Visit megaphone.fm/adchoices

Abolitionism and the Persistence of Slavery in Italian States 1750–1850 (Palgrave MacMillian, 2019) offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities—Naples, Caserta, Rome, Palermo, Livorno and Genoa—Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750–1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.Giulia Bonazza is currently a post-doctoral researcher on the international project Documenting Africans in Trans-Atlantic Slavery (CIRESC-CNRS Paris).Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amanda L. Scott’s book, The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550-1800 (Cornell University Press, 2020), focuses on the Basque seroras, a category of uncloistered religious women that were employed by parishes to perform a wide variety of functions. Somewhat like other religious laywomen like Belgian beguines, Italian tertiaries, or Castilian beatas, they occupied an intermediate zone of honorable possibility for women between marriage and the convent. Unlike women in those other categories, however, the serora enjoyed financial security and respectability in her community in part because of her protection by local communities and church authorities.By situating the seroras within these social dynamics, The Basque Seroras broadens the way we conceive of female religious life and the opportunities it could provide. It also crucially revises our understanding of reform and consumption of legal resources at the local level. Following the Council of Trent, uncloistered religious women were broadly condemned and forced to join established religious orders; these directives notwithstanding, the seroras managed to survive well into the eighteenth century. Scott contends that even though the Counter Reformation program of centralization and standardization is often characterized as an immediate – and repressive – success, the seroras demonstrate the variability of local enforcement and the ways parishes could successfully press for leniency or reach tacit compromise with authorities. These devout laywomen, who straddled secular and religious spheres, were instrumental in this process of negotiated reform.Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Bukharan Crisis: A Connected History of 18th-Century Central Asia (University of Pittsburgh, 2020), Scott Levi brings new perspectives into the historiography of early Modern Central Asia. Levi reflects on recent scholarship to identify multiple causal factors that contributed to the Bukharan crisis of the 18th century. These include climate change, the global silver trade, the innovation of new gunpowder and weapon technologies, and a number of political transformations in surrounding states. In identifying these multiple factors, Levi challenges dominant narratives in Central Asian history which themselves are holdovers from Orientalist historiography that have primarily characterized early modern Central Asia as an isolated region facing multiple decades of economic, political, and social decline. This book is commendable both for its sophisticated arguments and its accessibility to specialists and non-specialists alike. It will be of interest to scholars, students, and casual readers interested in Central Asian, economic, and global history during the period in question.Nicholas Seay is a PhD student at The Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

War in Europe: 1450 to the Present (Bloomsbury Academic, 2016) is a masterful overview of war and military development in Europe since 1450, bringing together the work of a renowned historian of modern European and military history in a single authoritative volume. Beginning with the impact of the Reformation and continuing up to the present day, Professor Emeritus at Exeter University, Jeremy Black discusses the following key theme in this truly splendid book:long-term military developments, notably in the way war is waged and battle conducted; the relationship between war and transformations in the European international system; the linkage between military requirements and state developments, the consequences of these requirements, and of the experience of war, for the nature of societyAdopting a clear chronological approach, Professor Black weaves a rich and detailed narrative of the development of war in relation to transformations in the European international system, demonstrating the links between its causes and consequences in the military, political and social spheres. Assimilating decades of important research as well as bringing new perspectives to the topic, War in Europe is a key text for students taking courses in European history, international relations and war studies and the lay educated public interested in early-modern and modern European history and military history.Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we speak with Luca Scholz, a Lecturer in Digital Humanities at the University of Manchester. Dr. Scholz has varied interests: wide-ranging data analysis, the collection of that data, broad trends over space and time, all of which intersect in the topic of today’s talk, his first monograph, Borders and Freedom of Movement in the Holy Roman Empire (Oxford University Press).The book draws on sources discovered in twenty archives, from newly unearthed drawings to first-hand accounts by peasants, princes, and prisoners. Scholz's maps shift the focus from the border to the thoroughfare to show that controls of moving goods and people were rarely concentrated at borders before the mid-eighteenth century.Uncovering a forgotten chapter in the history of free movement, the author presents a new look at the unstable relationship of political authority and human mobility in the heartlands of old-regime Europe. We delve deeply into the issues under discussion, particularly the conceptions of borders and free movements. We hope you enjoy our conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview, we talk to Takashi Miura, assistant professor in the Department of East Asian Studies, University of Arizona, about his book Agents of World Renewal: The Rise of Yonaoshi Gods in Japan, (University of Hawaii Press, 2019).The book examines a category of Japanese divinities that centered on the concept of “world renewal” (yonaoshi). In the latter half of the Tokugawa period (1603–1867), a number of entities, both natural and supernatural, came to be worshipped as “gods of world renewal.”These included disgruntled peasants who demanded their local governments repeal unfair taxation, government bureaucrats who implemented special fiscal measures to help the poor, and a giant subterranean catfish believed to cause earthquakes to punish the hoarding rich.In the modern period, yonaoshi gods took on more explicitly anti-authoritarian characteristics. During a major uprising in Saitama Prefecture in 1884, a yonaoshi god was invoked to deny the legitimacy of the Meiji regime, and in the late nineteenth and early twentieth centuries, the new religion Ōmoto predicted an apocalyptic end of the world presided over by a messianic yonaoshi god.Using a variety of local documents to analyze the veneration of yonaoshi gods, Takashi Miura looks beyond the traditional modality of research focused on religious professionals, their institutions, and their texts to illuminate the complexity of a lived religion as practiced in communities.He also problematizes the association frequently drawn between the concept of yonaoshi and millenarianism, demonstrating that yonaoshi gods served as divine rectifiers of specific economic injustices and only later, in the modern period and within the context of new religions such as Ōmoto, were fully millenarian interpretations developed. The scope of world renewal, in other words, changed over time. Learn more about your ad choices. Visit megaphone.fm/adchoices